Living the Tradition of the Catholic Faith passed down through Apostolic succession from Jesus Himself.
Like the website, this is dedicated to the Sacred and Immaculate Hearts.
However, this blog is also dedicated to my beloved parents:
To my Father who always said I had a book in me and to my Mother who never let me forget it! ;)
This blog is likely the closest I'll ever get to writing a book! ;)

BattleBeads has been featured in How-to-pray-the-rosary-everyday.com's "Rosary Promoter of the Month". To read the July 2010 interview, please visit here.

Thursday, July 30, 2015

Will The Protestant House of Cards Come Tumbling Down?

Martin Luther burns the Papal bull in the square of Wittenberg in the
year 1520. Oil Painting on Canvas by Karl Aspelin 1857-1922
By now we should all know what happened last week on June 26, 2015, a date that will live in infamy. Five Supreme Court justices violated their oath of office and invented a 'right' out of thin air, overturning constitutional amendments in various states, which were voted on by the people with overwhelming majorities, imposing upon every state and all Americans, same-sex 'marriage' as the law of the land. The implications of this are staggering.

The minority opinions written by the dissenting justices were no less historic. They heralded the end of American democracy and the rise of persecution for Christians who oppose this judicial fiat. The news media and Internet are filled with commentary on this decision, so I will not go into it in detail here. I will say only this. This third branch of government, headed by the United States Supreme Court, has historically been the most tyrannical branch of government in the failed American political system. It was this branch of government that gave us Dred Scott; a horribly bad decision that contributed greatly to the first fall of the American Republic in what is commonly called the Civil War. It was this branch of government that also gave us Engel v. Vitale, and Abington School District v. Schempp, which made prayer and reading the Bible in public schools illegal. It was this branch of government that gave us Roe v. Wade, which usurped state laws and constitutions, making the wholesale slaughter of unborn babies a 'protected legal right'. Fifty-seven million dead babies later, the Supreme Court of the United States gives us this.

In Obergefell v. Hodges, the Supreme Court proved once again that there are no limits to the tyranny of moral relativism it can impose on the American people. In regards to the failed American political system I will say only this. King George III in all of his imperial majesty could have never imagined a tyranny like this. What Americans have created by their own hands is a thousand times worse than any tyranny England ever dished out on the original thirteen colonies. Our state constitutions have just been nullified. Our state laws have just been obliterated. The Supreme Court of the United States has just demonstrated, yet once again, that it will erase any law, overturn any vote, nullify any democratic process, and thwart the will of any people that five of their nine justices don't particularly like. King George III was a gentle and kind ruler compared to this. That however, is not what this essay is about. I will leave the failed American political system to my fellow countrymen. If they wish to try to save it with another constitutional convention (Convention of States), than let them rise up and do it. I will support them. If they wish to let it crumble into the ash heap of history's failed ideas, that too is their choice. I will not stop them. For this essay, however, I have something much more significant to address.

As a former Evangelical Protestant, I can attest that there are certain Protestant individuals who will never cave in to the homosexualist agenda. I can think of my parents and sisters as examples of this. They will never cave in. I have many Evangelical friends who will never cave in either. My question is; where will they go however, when there are no Evangelical churches left to support them in this? For now, most of them are safe, but not for much longer.

(Reuters) -- Evangelicals are starting to change their minds about gay marriage. In recent months, three large evangelical churches — EastLakeCommunity Church in Seattle, Washington, GracePointe Church in Nashville, Tennessee, and City Church in San Francisco, California — have announced that they no longer believe all same-sex relationships are sinful. Leading evangelical ethicist David Gushee changed his position on the issue in a landmark speech last fall, and celebrated pastor Campolo did the same in a statement on his website earlier this month.

This new pro-gay movement among evangelicals is still a minority, and staunch conservatives have been pushing back. But bit by bit, the number of American evangelicals who support marriage equality continues to rise...
read more
You see, Protestantism (for the most part) has had it pretty good for the last five-hundred years since its birth in the sixteenth century. Granted it had a few bouts with the Catholic Church in those early years, but even then, it was supported by a number of governments in Northern Europe. In the English colonies of America, Protestantism enjoyed the support of the state. By the time the United States was founded, Protestantism enjoyed primacy among all religions in North America. The freedoms Protestants have enjoyed under the American political system have allowed for them a great deal of luxury. Schism into multiple sects has always been the primary way Protestants dealt with differences over doctrine and practise. In America, such schisms were so easily accomplished, without state intervention, that literally thousands of denominations and sects have arisen on the North American continent. In all of this however, Protestantism has never encountered a real and serious heresy. Oh sure, there have been little heresies that have arisen here and there, but Protestants mainly deal with this through schism. Some groups have even broken away from Protestantism entirely, but still nothing in the way of real and serious heresy -- until now. When I say real and serious heresy, I'm talking about a cultural heresy that is backed by the full weight and authority of the state, resulting in forms of persecution (mild to severe) of those who do not comply. The United States of America, through the third branch of its failed government (the Supreme Court) has created the legal precedence necessary for such a serious heresy to result in the persecution of those who refuse to comply. The heresy is same-sex 'marriage' and those who refuse to go along with the lie will soon find themselves at the mercy of the state. The heresy has become a popular one in society too, so Christians, who refuse to comply with it, will find no sympathy from the general public. As a result, some Evangelical churches are beginning to cave in. We've seen this among mainline Protestant churches for a long time. They caved into the homosexualist agenda long ago, before there was any public pressure to do so. Many Catholics assumed, perhaps falsely, that no matter what, the Evangelicals will stand with us against the homosexualist agenda. It now appears that we were wrong. The Evangelical mega-churches are falling very quickly now, and I suspect we may see this increase at an exponential rate as persecution ramps up in the months and years ahead.

I am now witnessing this even in conservative Greene County Missouri, as small pockets of Evangelicals are starting to come out in favour of same-sex marriage. Granted, there will always be individual Evangelicals who will never sign on to this, just as there have always been individual mainline Protestants who have refused to cave in. In years past, we saw how these individual mainline Protestants were able to hang together, by breaking with their mainline Protestant denominations, and starting their own offshoots. The Anglican Church in North America serves as one excellent example of this. By breaking with The Episcopal Church of the United States, and the Anglican Church of Canada, individual Anglicans were able to resist the homosexualist agenda, break with their former denominations (schism), and regroup under a new denomination of their own making. This has worked well for them, for now, but I should point out here that Anglicans are a little different than Evangelicals. Anglicans are steeped in liturgical tradition and heritage. It is something that binds them together naturally and organically. This gives them an extra layer of something they hold in common, allowing them to easily unify not just around doctrine, but around tradition as well. For the most part, Evangelicals just don't have this.

Evangelicalism is built primarily around doctrine alone. Its traditions are fluid and relatively new. In many ways, its worship services are often indistinguishable from a Christian music concert, which one can see in any auditorium. When the government comes to take Evangelical church buildings away unless they comply, and it will, what will they do? This will be the first time Protestantism has ever faced any real persecution in North America. Indeed, aside from its bouts with Catholicism it had early on in Europe, this is the first time Protestantism has had to face any kind of real persecution -- ever! Many of these Evangelical mega-churches will cave in. Many Evangelicals will be forced to go underground, and worship as small groups in their homes. What will happen to Evangelicalism then? Without one mega-church pastor to hold them together doctrinally, and without any kind of liturgy or sacraments to bind them together traditionally, what will become of Evangelicalism? Can we expect them to deviate even further on doctrinal issues? Will each small-group become a denomination unto itself? Will Evangelicalism just devolve into some kind of Christianised Individualism? I really don't know the answer to these questions.

What I do know is this. Catholic Christianity will survive this, because we have survived many persecutions before, far worse than this one. We've endured the wrath of Pagan Rome, the Arians, the Muslim Jihadists, Protestant kings and queens, the Communists, the Nazis and now this. They may reduce our numbers. They may cause many apostasies. (Lord knows there are many Catholics more than willing to go, and have already left in heart.) They may take our properties. They may even put us into prison. We, however, have seen all this before. We will outlive them. We will bury their failed system like we buried the once great Roman Empire. Catholic Christianity will not only survive, but it will once again be victorious. Just as it always has throughout history. The Rock of Saint Peter is littered with the hulls of many vessels that have shipwrecked on it. Each had its own captain; Caesar, Arius, Mohammed, Napoleon, Stalin, Hitler, etc. They're all gone now, but the Catholic Church still remains, the Rock of Saint Peter stands tall.

My own decision to leave Protestantism and become Catholic was based on what all of Protestantism is about to undergo. My primary reason for becoming Catholic was over the issue of authority. As I studied to become an Evangelical pastor, it occurred to me that Protestantism has no real authority structure other than what Protestants create by their own hands. They cannot agree with each other, so they literally have hundreds of various authority structures. This should be as no surprise to us. For Protestantism itself was founded in the sixteenth century on a 'personal interpretation of Scripture' (Sola Scriptura) that allowed them to reject the historically established authority of the pope and the hierarchy of the Catholic Church. This in turn led to many reinterpretations over the centuries, resulting in literally thousands of Protestant denominations, affiliations and individual sects. Without any real absolute authority to firmly established doctrine and interpretation of Scripture, what will become of Protestantism in the face of real heresy and real persecution for not following that heresy? Only history will be able to answer that question. For now, however, we are beginning to see the Evangelical mega-churches fall like dominoes. How it ends nobody knows. One thing is certain though. We shall all find out within our lifetimes -- in the very near future.


Shane Schaetzel is an author of Catholic books, and columnist for Christian print magazines and online publications. He is a freelance writer and the creator of 'FullyChristian.Com -- The random musings of a Catholic in the Ozarks.'

Thursday, July 16, 2015

Novena To Our Lady of Mount Carmel - July 16 -

m_carmel.jpg (43771 bytes)

Novena To Our Lady of Mount Carmel



First Day

O Beautiful Flower of Carmel, most fruitful vine, splendor of heaven, holy and singular, who brought forth the Son of God, still ever remaining a pure virgin, assist us in our necessity! O Star of the Sea, help and protect us! Show us that you are our Mother!
(pause and mention petitions)

Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.


Second Day

Most Holy Mary, Our Mother, in your great love for us you gave us the Holy Scapular of Mount Carmel, having heard the prayers of your chosen son Saint Simon Stock. Help us now to wear it faithfully and with devotion. May it be a sign to us of our desire to grow in holiness.
(pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.



Third Day

O Queen of Heaven, you gave us the Scapular as an outward sign by which we might be known as your faithful children. may we always wear it with honor by avoiding sin and imitating your virtues. Help us to be faithful to this desire of ours.
(pause and mention petitions) s)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.


Fourth Day

When you gave us, Gracious Lady, the Scapular as our Habit, you called us to be not only servants, but also your own children.
We ask you to gain for us from your Son the grace to live as you children in joy, peace and love. (pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.


Fifth Day

O Mother of Fair Love, through your goodness, as your children, we are called to live in the spirit of Carmel. Help us to live in charity with one another, prayerful as Elijah of old, and mindful of our call to minister to God's people.
(pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.


Sixth Day

With loving provident care, O Mother Most Amiable, you covered us with your Scapular as a shield of defense against the Evil One.
Through your assistance, may we bravely struggle against the powers of evil, always open to your Son Jesus Christ.
(pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.


Seventh Day

O Mary, Help of Christians, you assured us that wearing your Scapular worthily would keep us safe from harm. Protect us in both body and soul with your continual aid. may all that we do be pleasing to your Son and to you.
(pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.

Eighth Day

You give us hope, O Mother of Mercy, that through your Scapular promise we might quickly pass through the fires of purgatory to the Kingdom of your Son. Be our comfort and our hope.
Grant that our hope may not be in vain but that, ever faithful to your Son and to you, we may speedily enjoy after death the blessed company of Jesus and the saints.
(pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.


Ninth Day

O Most Holy Mother of Mount Carmel, when asked by a saint to grant privileges to the family of Carmel, you gave assurance of your Motherly love and help to those faithful to you and to your Son.
Behold us, your children.mtcarmel
We glory in wearing your holy habit, which makes us members of your family of Carmel, through which we shall have your powerful protection in life, at death and even after death.
Look down with love, O Gate of Heaven, on all those now in their last agony!
Look down graciously, O Virgin, Flower of Carmel, on all those in need of help!
Look down mercifully, O Mother of our Savior, on all those who do not know that they are numbered among your children.
Look down tenderly, O Queen of All Saints, on the poor souls!
(pause and mention petitions)

Say: Our Father, Hail Mary and Glory Be

Our Lady of Mount Carmel, pray for us.

Saturday, July 4, 2015

Happy 4th!

Have fun, be safe and PRAY for our Country!!

 

Bishop Strickland: No Same-Sex Marriages on Catholic Grounds

“No Member of the Clergy or any Person Acting as Employee of the Church
may in any way Participate in the Solemnization or Consecration of
Same-Sex Marriages”  ~Bishop Joseph Strickland


Bishop Joseph Strickand’s Letter:

Bishop Joseph E. Strickland
Bishop Joseph E. Strickland, Tyler Diocese

On the morning of June 26, 2015, the Supreme Court of the United States handed down a 5-4 decision establishing the legal right of two individuals of the same sex to legally marry in all 50 states. By doing so, the Court has acted in contradiction to their duty to promote the common good, especially what is good for families. I join with the Bishops of the United States in calling this decision a “tragic error.”

Let me unambiguously state at the outset that this extremely unfortunate decision by our government is unjust and immoral, and it is our duty to clearly and emphatically oppose it. In spite of the decision by the Supreme Court, there are absolutely no grounds for considering unions between two persons of the same sex to be in any way similar to God’s plan for marriage and the family. Regardless of this decision, what God has revealed and what the Church therefore holds to be true about marriage has not changed and is unchangeable.

Marriage is not just a relationship between human beings that is based on emotions and feelings. Rather, our Sacred Scriptures and Sacred Traditions tell us that God established true marriage with its own special nature and purpose, namely the good of the spouses and the procreation and education of children.

While taking a strong stand for marriage is the duty of all who call themselves Christian, every type of unjust discrimination against those with homosexual tendencies should be avoided. We must treat these individuals with loving kindness and respect based on their dignity as human persons. Christ rejects no one, but he calls all of us to be converted from our sinful inclinations and follow the truth He has revealed to us. Nevertheless, our continued commitment to the pastoral care of homosexual persons cannot and will not lead in any way to the condoning of homosexual behavior or our acceptance of the legal recognition of same-sex unions.

While some of us may have family members who have same-sex attraction, and there are even some who are members of our local churches, this decision to require the legal recognition of so-called marriage between homosexual persons should in no way lead us to believe that the living out of this orientation or the solemnizing of relationships between two persons of the same sex is a morally acceptable option.

must now exercise our right to conscientious objection against this interpretation of our law which is contrary to the common good and the true understanding of marriage.

Given this and recognizing my responsibility and moral authority as the shepherd of this Church of Tyler, I will shortly issue a decree in this Diocese establishing, as particular law, that no member of the clergy or any person acting as employee of the Church may in any way participate in the solemnization or consecration of same-sex marriages, and that no Catholic facilities or properties, including churches, chapels, meeting halls, Catholic educational, health or charitable institutions, or any places dedicated or consecrated, or use for Catholic worship, may be used for the solemnization or consecration of same-sex marriages.

Finally, I call on the Catholic faithful to turn in prayer to the Holy Family of Jesus, Mary and Joseph, asking their intercession for our nation that all of us may come to a greater understanding of the beauty, truth and goodness that is found in marriage as revealed to us by our Savior.

Given at the Diocesan Chancery
On the 26th day of June
Friday of the 12th Week in Ordinary Time
In the Year of Our Lord Two Thousand Fifteen
Most Reverend Joseph E. Strickland
Bishop of Tyler

Thursday, June 18, 2015

Novena to Our Mother of Perpetual Help - Feast Day: June 27th (Begins 6/18)

our mother of perpetual help our lady of perpetual help
The novena to Our Mother of Perpetual Help can be made on nine
consecutive days, or on one day each week for nine weeks. It can be
made in Church with others, at home with your family or by yourself.
Recite these prayers each day for 9 days...

Mother of Perpetual Help you comforted Jesus your Son as He faced His passion. We are now your children, called to follow Jesus in His suffering, death and rising to new life. Comfort us too and help us so to discover the power of His Spirit that we may build up His kingdom among us. When He comes again in glory, may we celebrate with joy the fullness of life with all God’s family for ever and ever. Amen.

Then Recite the following prayers...
Our Father... Hail Mary... Glory Be...







Novena Prayer

Dear Mother of Perpetual Help from the cross Jesus gave you to us for our Mother. You are the kindest, the most loving of all mothers. Look tenderly on us your children as we now ask you to help us in all our needs especially this one… (Pause and state your petitions) While you were on earth, dear Mother you willingly shared in the sufferings of your Son. Strengthened by your faith and confidence in the fatherly love of God you accepted the mysterious designs of His Will.  We too have our crosses and trials. Sometimes they almost crush us to the ground. Dearest Mother, share with us your abundant faith and confidence in God. Make us aware that God never ceases to love us; that He answers all our prayers in the way that is best for us.  Strengthen our hearts to carry the cross in the footsteps of your Divine Son. Help us to realize that he who shares the cross of Christ will certainly share His resurrection.  Dearest Mother, as we worry about our own problems let us not forget the needs of others. You always love others so much; help us to do the same.  Dearest Mother, help us to avoid sin which separates us from our heavenly Father and from one another. Full of trust in you, we place ourselves under the mantle of your maternal protection and confidently hope for your powerful help.
Amen. 



About the Icon

This picture has been a revered icon of hope and inspiration. For three hundred years the picture hung over the main altar in the church of St. Matthew the Apostle in Rome. People came from miles around because of the miracles attributed to this sacred icon. In 1798, the picture was hidden by the monks who fled the city of Rome to avoid being captured by Napoleon's invading armies.

The picture resurfaced years later in an Augustinian monastery chapel.
Meanwhile the Redemptorists had built the new church of San Alfonso near the site of St. Matthew's... which had been destroyed by Napoleon's invasion force. The Redemptorists learned about the picture and requested that it be returned. Pope Pius IX agreed and on April 26, 1866, the original icon was placed above the high altar in the Church of San Alfonso. 



Note in this picture how Jesus, while safely cradled in his mother’s arms, looks anxiously at St. Gabriel the Archangel, who holds the cross and nails for His Crucifixion. (St. Michael the Archangel, at left, holds the lance, spear, and the vessel of vinegar and gall for our Lord's Passion as well.) The Blessed Mother looks at us solemnly, perhaps as if in contemplation of her beloved Son’s future Passion and death for our salvation!
Remember that when we pray this novena to our Lady of Perpetual Help, that we are not choosing to worship her over her Divine Son. She is "our Mother on the order of grace,” according to a Vatican II document, and all the graces Mary gives us come directly from our Lord. She is always ready to intercede with Him on our behalf, but never for anything contrary to His wishes.
As long as we approach her as we do Him, with sincerely humble and contrite hearts, we can count on her aid and guidance. Mary’s last spoken words in the Gospels concerned her Son when she said at the wedding feast at Cana “Do whatever he tells You” (John 2:5). If we persevere in our intentions to do Christ’s will for us, we are doing hers as well.

Saturday, June 13, 2015

St. Anthony of Padua (1195-1231)

The gospel call to leave everything and follow Christ was the rule of Anthony’s
life. Over and over again God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrificing to serve his Lord Jesus more completely.
His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later, when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.
So Anthony entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal. He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.
The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity and obedience had prepared Anthony to allow the Spirit to use his talents. Anthonys sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.
Recognized as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled.
After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began writing sermon notes to help other preachers.
Comment:
Anthony should be the patron of those who find their lives completely uprooted and set in a new and unexpected direction. Like all saints, he is a perfect example of turning one's life completely over to Christ. God did with Anthony as God pleased—and what God pleased was a life of spiritual power and brilliance that still attracts admiration today. He whom popular devotion has nominated as finder of lost objects found himself by losing himself totally to the providence of God.


Quote:
In his sermon notes, Anthony writes: "The saints are like the stars. In his providence Christ conceals them in a hidden place that they may not shine before others when they might wish to do so. Yet they are always ready to exchange the quiet of contemplation for the works of mercy as soon as they perceive in their heart the invitation of Christ."

Patron Saint of: Lost items & Poor Travelers

Immaculate Heart of Mary

The First Saturday of the month of June is devoted to the Immaculate Heart of Mary, whose feast day this year falls on June 13. Every year, the Solemnity of the Sacred Heart of Jesus is celebrated 19 days after Pentecost Sunday, and the following day, the Feast of the Immaculate Heart of Mary. Devotees pay homage and honor the “Twin Hearts” on the two successive days, by hearing Mass, saying the Rosary, going to confession, receiving communion, and performing spiritual acts of mercy.

Honoring the Immaculate Heart of Mary is honoring the Mother of God, recognizing her extraordinary holiness and the immense love and protection she bestowed on Jesus as His mother, and her sharing in her son’s redemptive suffering and death on the cross.

The devotional name Immaculate Heart of Mary refers to the interior life of the Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her love for God the Father, her maternal love for her son Jesus, and her compassionate love for all the faithful.


The five first Saturdays are a widespread Marian devotion; Catholics go to Confession, receive Holy Communion, recite five decades of the Rosary, and meditate for 15 minutes on the joyful, sorrowful, glorious, or luminous mystery of the Rosary. The Immaculate Heart promises, according to Catholic belief, that whoever would do this will be given at the hour of death the graces necessary for salvation.

Filipinos attach great significance to the devotion to the Blessed Mother, especially to her Immaculate Heart. They venerate her through many names – Immaculate Conception, Lady of Manaoag, Lady of the Snows, Virgin of Mt. Carmel, Miraculous Medal, Mother of Perpetual Help, Virgin of Antipolo, Ina Poong Bato, Mediatrix of all Graces, Queen of Peace, Lady of Guadalupe, and Lady of Lourdes. Every Marian festivity is a special day of prayer, floral offering, and rosary hour.




Devotion to the Twin Hearts began in the 17th century by St. Jean Eudes who organized its scriptural, theological, and liturgical sources, prior to St. Marguerite Alaconque’s vision of the Sacred Heart. In the 18th and 19th centuries, the devotions grew through the efforts of St. Louis de Montfort who promoted Catholic Mariology and St. Catherine Laboure who received the Miraculous Medal, showing the Heart of Jesus crowned with thorns and the Heart of Mary pierced with a sword. Devotions and associated prayers continued into the 20th century. The devotion to the Immaculate Heart became widely known when Our Lady of Fatima appeared six times (May 13-Oct. 16, 1917) to three children Francisco, Jacinta, and Lucia, and asked them to propagate the devotion to the Blessed Mother and the Rosary.