First Saturday Devotion

The History of the Five First Saturday’s of the Month

On the 13th May 1917, Our Lady first mentioned devotion to her Immaculate Heart to the children of Fatima saying “You have seen hell, where souls of poor sinners go. To save them God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace.”

On the 10th December 1925, Our Lady appeared to Lucia detailing how devotion to her Immaculate Heart was to be practiced. These words are from Sr Lucia’s own account:

“… by her side, elevated on a luminous cloud, was a child. The most holy Virgin rested her hand on her shoulder, and as she did so, she showed her a heart encircled by thorns, which she was holding in her other hand. At the same time, the Child said:

“Have compassion on the Heart of your most holy Mother, covered with thorns, with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them.”

Then the most holy Virgin said: “Look, my daughter, at my Heart, surrounded with thorns with which ungrateful men pierce me every moment by their blasphemies and ingratitude. You at least try to console me and say that I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to me.”

How to Practice the Five First Saturday’s Devotion

1) Confession: Make a good confession during the 8 days prior to the first Saturday with the intention of offering reparation for the offences against Our Lady’s Immaculate Heart.

2) Communion. You should attend Holy Mass and receive Holy Communion with the intention of offering reparation for the offences against Our Lady’s Immaculate Heart

3) The Communion should be received on the first Saturday of the month.

4) The confession must be repeated for 5 consecutive months, without interruption, otherwise you must recommence from the beginning.

5) Recite 5 decades of the Holy Rosary with the intention of making reparation to Our Lady’s Immaculate Heart

6) 15 minutes meditation on the mysteries of the Holy Rosary. Accompany Our Lady by meditating on the mysteries of the Holy Rosary.

 Accompany Our Lady by meditating on the mysteries of the Holy Rosary. This can be done by reading the biblical texts of the mysteries of the Holy Rosary slowly thinking of their content. You could meditate on one mystery for 15 minutes at the end of the prayer as Sr Lucia did. This meditation is in addition to the recitation of the Rosary.

7) Say the prayer to the Immaculate Heart of Mary to conclude the devotion.

Why five Saturdays?

Our Lord told Sr Lucia that the 5 Saturdays represent the offences against the Immaculate Heart of Mary.

“My daughter, the reason is simple. There are five types of offenses and blasphemies committed against the Immaculate Heart of Mary:

1. Blasphemies against the Immaculate Conception;

2. Blasphemies against Her Virginity;

3. Blasphemies against Her Divine Maternity, in refusing at the same time to recognize Her as the Mother of men;

4. The blasphemies of those who publicly seek to sow in the hearts of children, indifference, or scorn or even hatred of this Immaculate Mother;

5. The offenses of those who outrage Her directly in Her holy images. Here, my daughter, is the reason why the Immaculate Heart of Mary inspired Me to ask for this little act of reparation. . (May 29,1930)

Confession

Sister Lucia clarified what should be done if confession cannot be made on the first Saturday of the month:

“My Jesus! Many souls find it difficult to confess on Saturday. Will Thou allow a confession within eight days to be valid He replied:

Yes. It can even be made later on, provided that the souls are in the state of grace when they receive Me on the First Saturday and that they had the intention of making reparation to the Sacred Heart of Mary. – My Jesus!

And those who forget to form this intention?

They can form it at the next confession, taking advantage of their first opportunity to go to confession. (February 15, 1926)”

Communion

Grace and Misericordia

During a revelation by Our Lord on the 29th May 1930, Sr Lucia clarified what one should do if all the conditions for the devotion, like the receipt of Holy Communion, could not be fulfilled on the first Saturday.

Our Lord said: “The practice of this devotion will be equally accepted on the Sunday following the first Saturday, when, for just reasons, My priests will allow it.”

Spiritual Attitude towards the devotion

Our Lady promised that She would “assist at the hour of death, with the graces necessary for salvation” the souls who make the first five Saturdays. However, it is important that the desire to console Our Lady’s Immaculate Heart by making reparation and growing in holiness is the main motivation for the practice.  To underline this fact, Our Lord told Sr Lucia:

“It is true, my daughter, that many souls begin the First Saturdays, but few finish them, and those who do complete them do so in order to receive the graces that are promised thereby. It would please me more if they did Five with fervour and with the intention of making reparation to the Heart of your heavenly Mother, than if they did Fifteen, in a tepid and indifferent manner…” (15th February 1926)

Arguing Catholics

I see a lot of Christians arguing lately about many things. Especially things that are not only out of our control, but things we have no business sticking our noses into. Who's right? Who's wrong? Do you honestly think that arguing vehemently and trying to get another to change their mind to align with your opinions will change anything?

The one thing that Jesus always prayed for is that we all be one as He is in the Father & the Father in Him. How arrogant is he who argues who is bad and who is good while disparaging their reputation and office? Whether true or false, is this not the sin of detraction?!

We all want to believe we're on the right track and the path that leads to heaven. And this is a valid concern, however, as St. Bernadette has said, our job is not to convince; but simply inform.

The items that I see most Catholics Arguing about today are nothing that can be altered or changed by them. Yet they seem to want to fight to the death about these things that only God Himself has control over. 

WHY?

Should we not take the two most important sentences in the prayer that Jesus gave us and pray without ceasing: "THY KINGDOM COME. THY WILL BE DONE ON EARTH AS IT IS IN HEAVEN." 

Please stop the arguing over things that are God's alone. Nothing can happen unless Jesus permits it and if He does, it's either in His Plan or He'll bring about a greater good from it.

Arguing among ourselves and trying to change people's minds only fuels the devil's delight as he thoroughly enjoys all our contention for each other. 

Did Jesus not promise that the gates of hell would not prevail against His Church?

Trust God and surrender to His Holy Will in all things ... Be patient and wait upon the Lord. He will never fail us! 

Particular Picks

It's been difficult for me to keep up the BattleBeads website, so I'm trying something a little different. 

I have set up a small sales store featuring a few selections which can be ordered from the site. 

Everything is custom made and you may select bead color and whether you prefer cord or chain construction.

It's really all things Beads ... Rosaries, 

5 Wounds Chaplet

chaplets, keychains, bookmarks, beverage markers, bracelets, rings, necklaces,etc. Costume and fine jewelry also available from acrylics to Sterling silver, gold filled & brass.

Only shipping to contingent USA.  

Please visit and let me know what you think and what you'd like to see. 

St.Therese
Sacrifice bracelet

  
  BATTLEBEADS

First Friday Devotion

At the end of the 17th century Our Lord appeared to St. Margaret Mary Alocoque (1647-1690) and asked her to spread devotion to His Most Sacred Heart. In a letter written to her Mother Superior in May 1688, St. Margaret Mary set out what is called The Great Promise Our Lord made regarding the Nine First Fridays and what we must do to earn it:


“On Friday during Holy Communion, He said these words to His unworthy slave, if I mistake not: ‘I promise you in the excessive mercy of My Heart that Its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under My displeasure or without receiving their sacraments, My divine Heart making Itself their assured refuge at the last moment.'”

First Friday Requirements: To meet the requirements for the First Friday Devotion a person must, on each First Friday for nine consecutive months:

1. Attend Holy Mass
2. Receive Communion
3. Go to Confession*

*Some Catholic resources on this devotion say that Confession is not strictly required unless you need the sacrament in order to receive a worthy Communion, in other words, you need to go to Confession so you can be in the state of grace before you can receive Our Lord in the Blessed Sacrament. Other sources say you must go to Confession with in eight days before or after the Friday. Even if you are in the state of grace. If in doubt, consult your spiritual director. The more prevalent view prescribes the latter

The communicant should have the intention, at least implicitly, of making reparation to the Sacred Heart of Jesus for all the sinfulness and ingratitude of men.

Our Lord made these promises to St. Margaret Mary Alacoque regarding those who practice the Nine First Fridays and have a deep devotion to His Sacred Heart. The Twelve Promises listed below includes the “Great Promise” (number 12).

1. I will give them all of the graces necessary for their state of life.

2. I will establish peace in their homes.

3. I will comfort them in all their afflictions.

4. I will be their strength during life and above all during death.

5. I will bestow a large blessing upon all their undertakings.

6. Sinners shall find in My Heart the source and the infinite ocean of mercy.

7. Tepid souls shall grow fervent.

8. Fervent souls shall quickly mount to high perfection.

9. I will bless every place where a picture of my heart shall be set up and honored.

10. I will give to priests the gift of touching the most hardened hearts.

11. Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out.

12. I promise you in the excessive mercy of My Heart that My all-powerful love will grant all to those who communicate on the First Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My Divine Heart shall be their safe refuge in this last moment.

The Queenship & Feast of the Immaculate Heart of Mary August 22

Since Our Lady’s whole life was a life of her Heart, the Immaculate Heart represents her life, her love, herself. From the moment of Conception, Mary offered acts of faith, hope, love, praise, adoration, thanksgiving to the God who created her. Her one ambition was union with God, her desire to do His will; the light of grace found no obstacle in her pure soul. Her immaculate Heart was the throne of all virtue. Devotion to the Immaculate Heart of Mary is the complement of devotion to the Sacred Heart; in the one we honor Christ, the Redeemer; in the other, Mary, co-redemptrix. Thus we honor Christ's mother with the feast of the Immaculate Heart of Mary.

God was so pleased with His Masterpiece of creation, Mary, that He willed to be born of her pure flesh and blood. By giving her consent, Mary became the channel through which Christ came to men; and this channel is the surest way to lead us back to God. It was Mary’s love for man, joined with and flowing from her love of God, that made her utter her “Fiat” – that Fiat meant consent to the Incarnation and to the Redemption. So also the Salvation of the world depends on Mary.

Among Our Lady’s urgent requests at Fatima was the plea for devotion and consecration to her Immaculate Heart – our devotion to Mary is neither complete nor true, unless we are willing to give ourselves over to the object of our love; true devotion culminates in dedication or consecration. Consecration consists in an act, by which we promise Our Lady not only everything we possess, but our very selves as well; and this, not for a time, but forever; secondly, it is a state whereby we recognize God’s sovereign dominion by acknowledging Christ as our King, and Our Lady as our Queen, pledging them complete service and devotion.

Our consecration, then, must be more than a well-written prayer, recited and then forgotten; it must be a vital, living state in which we recognize the importance of habitually belonging to Our Lady; to be fruitful it must inspire imitation. We must try to reshape our lives according to Our Lady’s, setting up a whole new pattern, studied at her feet, learned from the Rosary mysteries and modeled after her own Immaculate Heart.

To consecrate means to remove from the profane and set apart as sacred; renouncing self-love; doing all in union with and for our Heavenly Queen; removing sin and all obstacles to perfect union of heart with hers. If we do this, Mary will teach us all virtue and the way that will lead us to God. If men become slaves to an art which ends with death, should we not become slaves of Mary, the music of whose Heart will sing out for all Eternity?

Love will prompt this total submission, solid love of the will, ending in imitation and surrender. Our love for Mary must be so
intense that we chain our hearts to hers by golden links of love, stronger than any base metal of earth; Mary will then govern our thoughts, words, deeds. Our life will have but one purpose – God’s glory. Our hearts will yearn only for her interests and her honor – which is God’s honor, too; all her intentions and dispositions will become ours. Her humility will replace our pride; her purity efface our impurity; her selflessness, wipe out our self-love; and all her virtues replace our sins. From her we will learn the meaning of prayer, mortification, and penance. Resting close to her Immaculate Heart, our own cold hears will become enkindled with the Divine Fire and grow ablaze with her burning love.
Our lives thus surrendered to her can become like that of the angels, one continual song of praise; our hearts annihilated and lost within the sanctuary of her Immaculate Heart, will be able to sing truly, “My soul magnifies the Lord and my spirit rejoices in God my Savior.”
The Feast of the Immaculate Heart of Mary

Memorial of the Queenship of Mary

In 1954, Venerable Pope Pius XII formally promulgated the memorial of the Queenship of Mary with his encyclical Ad Caeli Reginam (Queen of Heaven). It was initially celebrated on May 31st but subsequently transferred to August 22nd, seven days after the Solemnity of the Assumption. In this encyclical, Pope Pius set down in writing what had long been part of our Catholic faith: that Mary is Queen, as seen in Scripture and the ancient Tradition of the Church, especially because of the words of the Archangel, who announced her royal position to her at the Annunciation. St. Gabriel foretold that her Son would reign forever (cf Luke 1:33). As well, St. Elizabeth’s words to Mary at the Visitation confirmed her as “Mother of my Lord” (cf Luke 1:43), the form of address for the mother of a king in the 1st century. And, the mother of a king is, of course, the queen mother.

Dr. Edward Sri brings out the subtle scriptural allusion to Mary as Queen in Matthew 2:11:

“All throughout the narrative in Matthew 1–2, Joseph is much more prominent than Mary. Matthew traces
Jesus’ genealogy through Joseph. The angel appears to Joseph three times. It is Joseph who leads the Holy Family to Bethlehem, to Egypt, and back to Israel. From this we can see Joseph often takes the spotlight in the first few scenes of Matthew’s Gospel. However, in this particular episode when the Magi come to honor Jesus, Mary takes center stage and Joseph fades into the background. Why? Because it shows the importance of Mary as queen mother.”* 

In addition to the Gospel references above, and the Old Testament prophecy of the virgin from whom would come a royal son (cf Isaiah 7), we know that the Blessed Mother is full of grace (cf Luke 1:28) and that nothing unclean may enter heaven (Revelation 21:27). Therefore, it’s no surprise, that Mary makes an appearance in Revelation 12 as Queen, as the woman clothed with the sun, with the moon under her feet and, on her head, a crown of twelve stars (cf Revelation 12:1).
All who call her Queen and Lady express the consent of faith to this teaching. And, Pope Pius XII wrote that:

“…it is easily concluded that she is a Queen, since she bore a son who, at the very moment of His conception, because of the hypostatic union of the human nature with the Word, was also as man King and Lord of all things. So with complete justice St. John Damascene could write: ‘When she became Mother of the Creator, she truly became Queen of every creature.'”

The Blessed Virgin Mary has been celebrated and honored as Queen from the earliest history of the Church. Every honor and devotion we give to her “redounds to the glory of her Divine Son, not only because all graces and all gifts, even the highest, flow from Him as from their primary source, but also because ‘The glory of children [is their parentage]’ (Book of Proverbs, 17:6)” (Fulgens Corona — Radiant Crown).

 It is interesting to reflect on Mary’s title “Mother of Mercy” (or “Queen of Mercy”).  We hear her called that in various Church prayers.  Although she has the title “Mirror of Justice” which we address her by in the Litany of Loreto, St. Alphonsus Liguori, in his famous treatise The Glories of Mary, points out that she is never called the Mother of Justice.  “Mary, then, is Queen,” he writes, “but let all learn for their consolation that she is a mild and merciful Queen, desiring the good of all sinners… Kings… should principally occupy themselves with works of mercy, but they should not neglect the exercise of justice toward the guilty when it is required. But Mary is not a queen of justice, intent on the punishment of the guilty, but rather a Queen of Mercy, intent only on compassion and pardon for sinners. Accordingly, the Church calls her Queen of Mercy.” So, let us invoke our Blessed Mother this day, frequently, just as is done in the beautiful prayer said at the end of the rosary, and sung often after Compline, or Night Prayer, in the Liturgy of the Hours, “Hail, Holy Queen.” “Salve Regina!”

PLEASE ... PRAY FERVENTLY THAT OUR LADY'S IMMACULATE HEART TRIUMPHS SOON & THAT ALL BE SAVED & NONE BE LOST ACCORDING TO GOD'S HOLY WILL! 

THE ASSUMPTION OF THE BLESSED VIRGIN MARY

The Solemnity of the Assumption of Mary on August 15 has been a part of Christian faith-tradition from the earliest centuries. This feast emphasizes the universal dimensions of Mary’s role in God’s plan of salvation. We do not celebrate her exaltation in the sense of a removal from us, but as the fulfillment of what we all are called to be.

In 1950, Pope Pius XII defined Mary's Assumption into heaven as a dogma of Roman Catholicism: "the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven." The proclamation of this dogma was made in the encyclical: Munificentissimus Deus. After entering heaven, Mary has remained active in the life of the Church.

This feast of Mary celebrates a special privilege of Mary, our Mother. The Assumption means that she entered into the glory of heaven not only with her soul, but also with her body. The Son of God took His Body from Mary's pure womb. It was fitting, then, that her body should be glorified as soon as her life here on earth was ended.

Now Mary is in heaven. She is Queen of heaven and earth. She is the Mother of Jesus' Church and Queen of apostles. Every time Mary asks Jesus to give us graces, He listens to her request.

After the resurrection from the dead, we, too, can go to heaven with our bodies. If we use our bodies now to do good, those  bodies will share in our heavenly reward.

After the resurrection, our bodies will be perfect. They will not be subject to illness anymore. They will not need any more food and drink to keep alive. They will be able to go every place without time or effort. They will be beautiful and splendid!

Let us not forget our dear Mother!

And still go to Mass or at least watch it on TV or Internet for those that are house bound
.... and PLEASE don't forget to pray your ROSARY!

"Thank you Most Pure Mother for soiling your feet on the earth again and again to bring us Jesus and to lead us to Jesus. I praise your love and mercy that flows to us through your Flame of Love directly from the Source of Divine Mercy. I thank you for never giving up on us. Lead all souls to heaven, Beloved Mother, especially those God has given us to pray for, and especially those most in need of God's mercy. Amen." ~Janet Klasson

DAILY ROSARIES PLEASE!!!!

(Along with the Chaplet of Divine Mercy & the Chaplet of Unity and the Chaplet of the HOLY WILL)
The door of MERCY  has already closed! But we can still pray for our friends and relatives that have turned lukewarm or left the Faith! Mercy will soon be over and then comes JUDGEMENT. Do you think that the centennial of Fatima, the locution that Pope Leo had, the Jubilee Year of Mercy, and all the signs in the sky are  coincidental? God put us in this place in history for a REASON. We BEST get crackin' on the main objective which is still the same as it has been always ..... " LEAD ALL SOULS TO HEAVEN"!!!!

PLEASE! Pray for the martyrs in the Middle East, Asia, Africa, India, the Ukraine and all Muslim and Communist countries! 

Read: Revelation 6:10-11

Father Bourdaloue, a famous preacher of the 17th century French court, said in a sermon on the Assumption:

Never was there a death more precious in the sight of God than that of the Virgin, because there was never a life more filled with merits than Hers. The death of the Blessed Virgin was precious not only by the merits which preceded it, but also by the graces and favors which accompanied it. But what made it precious in God's sight is above all the dispositions of mind and heart with which She received it... What then was Her disposition of mind? She envisaged death in the light of the purest faith, as the fulfillment of her wishes, as the means of being promptly reunited with Her Son and Her God, whose absence had for so long been a source of sorrow for Her. Her disposition of heart? Seeing death in this light, She desired it with all the ardor of the most fervent charity. Far more fervently than Saint Paul She longed to be disengaged from the bonds of the flesh, to live with Jesus Christ...

The bishop of Meaux, Bossuet, preaches in the same vein: If the great Apostle wants to break the bonds of the flesh to go to meet his Master at the Father's right hand, what must the emotion of a maternal heart be? ... And what regret had the Virgin not experienced, seeing Herself separated for so long from a Son whom She loved as She alone could love? ... She prayed, Ah, my Lord! permit my love to act! It will soon detach my soul from my mortal body, and transport me to You, in whom alone I live.' If you believe me, holy souls, you will not labor long to seek any other cause for Her death. This love, so ardent, so strong, so inflamed, could not utter a single sigh incapable of breaking all the bonds of that body; it did not send forth a single desire to heaven which did not take with it the soul of Mary. Ah! I said earlier that the death of Mary was miraculous; now I speak a little differently, and say that it is not so much Her death that is a miracle; Her death is rather the cessation of a miracle. The continuous miracle was that Mary could live, separated from Her Beloved.

We see from these texts why the departure of the soul of Our Lady is not termed a death like that of other mortals, but rather a dormition — a falling asleep in the Lord, as the early Christians called it. (Cf. Acts 7:60) All writers on the subject are unanimous — it was Her supreme love for God, nothing else, which was its cause. Tradition affirms that She knew in advance that Her departure was at hand, and prepared with incredible fervor for the holy moment, when She would hear the voice of Her Son say: Come to Your eternal repose, O blessed Mother: arise and come, You who are My Heart's friend, the most beautiful of women. The winter is over, the springtime begins; come, My all-beautiful one, My beloved; there is no stain in You; I prefer Your perfumes to all others.

Portiuncula Indulgence & Feast of Our Lady of the Angels

Event Name: Portiuncula Indulgence & Feast of Our Lady of the Angels
Date(s): Aug 1 - Aug 2
Time: Starts: 12:00 PM Ends: 11:59 PM

The following is an excerpt from Major Life of St. Francis by St. Bonaventure.

What is Portiuncula?

”The Portiuncula was an old church dedicated to the Virgin Mother of God which was abandoned . Francis had great devotion to the Queen of the world and when he saw that the church was deserted, he began to live there constantly in order to repair it. He heard that the Angels often visited it, so that it was called Saint Mary of the Angels, and he decided to stay there permanently out of reverence for the angels and love for the Mother of Christ.

He loved this spot more than any other in the world. It was here he began his religious life in a very small way; it is here he came to a happy end. When he was dying, he commended this spot above all others to the friars, because it was most dear to the Blessed Virgin.

This was the place where Saint Francis founded his Order by divine inspiration and it was divine providence which led him to repair three churches before he founded the Order and began to preach the Gospel.

This meant that he progressed from material things to more spiritual achievements, from lesser to greater, in due order, and it gave a prophetic indication of what he would accomplish later.

As he was living there by the church of Our Lady, Francis prayed to her who had conceived the Word, full of grace and truth, begging her insistently and with tears to become his advocate. Then he was granted the true spirit of the Gospel by the intercession of the Mother of mercy and he brought it to fruition.

He embraced the Mother of Our Lord Jesus with indescribable love because, as he said, it was she who made the Lord of majesty our brother, and through her we found mercy. After Christ, he put all his trust in her and took her as his patroness for himself and his friars.”


Today the chapel of Portiuncula is situated inside the Basilica of Saint Mary of the Angels roughly 5 km from Assisi, Italy.

The Indulgence:

“The Portiuncula indulgence is the first plenary indulgence that was ever granted in the Church. There were indeed indulgences at all times, but they were only partial, and only a partial remission of the temporal punishments could be obtained by them. But, as already remarked, he who gains the Portiuncula indulgence is freed from all temporal punishments and becomes as pure as after holy baptism. This was also the reason why Pope Honorius was astonished when St. Francis petitioned for the confirmation of this indulgence, for such an indulgence, up to that time, had been entirely unknown. It was only after he had come to the conviction that Jesus Christ Himself wished it, that he granted the petition of the saint and confirmed the indulgence”

August 2nd is the feast of Portiuncula. A plenary indulgence is available to anyone who will:

1. Receive sacramental confession (8 days before of after)

2. Receive the Holy Eucharist at Holy Mass on August 2nd

3. Enter a parish church and, with a contrite heart, pray the Our Father, Apostles Creed, and a pray of his/her own choosing for the intentions of the Pope.

The Portiuncula indulgence then is a great grace of which we should avail ourselves every year. Try to gain it. See above all, that you make a humble, contrite and sincere confession, for a good confession is the first and most necessary requisite for the forgiveness of sins and the gaining of the indulgence. Receive Holy Communion with the most profound humility and adoration. Say the prayers for an indulgence with devotion and sentiments of repentance, according to the intention of the Holy Father, and relying on the merits of Jesus Christ, on the intercession of the Blessed Virgin Mary, St. Francis, and the other saints, beseech God with confidence to impart to you the indulgence and to deliver you from all temporal punishments. Promise to be thankful to him for this grace all the days of your life by carefully keeping your conscience free from even small faults. Visit the church several times and after repeating the prayers for an indulgence apply it to the poor souls that they may partake of the grace thereof. Thus the Portiuncula indulgence will be to you a key with which you will open heaven, both for yourselves and for many poor souls.

OUR LADY OF MOUNT CARMEL

On July 16, the Church celebrates on the feast of the Our Lady of Mount Carmel which is symbolized by the brown scapular. The scapular, which derives its name from the Latin word scapula, meaning shoulders, is a dress which covers the shoulders. It is mentioned in the rule of Saint Benedict as worn by monks over their other dress when they were at work, and it now forms a regular part of the religious dress in the old Orders. But it is best known among Catholics as the name of two little pieces of cloth worn out of devotion to the Blessed Virgin over the shoulders, under the ordinary garb, and connected by strings. The devotion of the scapular, now almost universal in the Catholic Church, began with the Carmelites.

Our Lady promises to be a spiritual mother to those who wear the scapular. She even promises the gift of final perseverance to all who wear her sign with genuine faith in Jesus and in her powerful protection. At the hour of death, she will grant the wearer the grace to repent completely.

For more information:
• Novena to Mount Carmel
• Procedure for the Blessing and Investiture of the Scapular of Our Lady of Mount Carmel

Feast of the Sacred Heart - Plenary Indulgence Available

Devotion to the Sacred Heart of Jesus goes back at least to the 11th century, but through the 16th century, it remained a private devotion, often tied to devotion to the Five Wounds of Christ. The first feast of the Sacred Heart was celebrated on August 31, 1670, in Rennes, France, through the efforts of Fr. Jean Eudes (1602-1680). From Rennes, the devotion spread, but it took the visions of St. Margaret Mary Alacoque (1647-1690) for the devotion to become universal.

In all of these visions, in which Jesus appeared to St. Margaret Mary, the Sacred Heart of Jesus played a central role. The “great apparition,” which took place on June 16, 1675, during the octave of the Feast of Corpus Christi, is the source of the modern Feast of the Sacred Heart. In that vision, Christ asked St. Margaret Mary to request that the Feast of the Sacred Heart be celebrated on the Friday after the octave (or eighth day) of the Feast of Corpus Christi, in reparation for the ingratitude of men for the sacrifice that Christ had made for them. The Sacred Heart of Jesus represents not simply His physical heart but His love for all mankind.

The devotion became quite popular after St. Margaret Mary’s death in 1690, but, because the Church initially had doubts about the validity of St. Margaret Mary’s visions, it wasn’t until 1765 that the feast was celebrated officially in France. Almost 100 years later, in 1856, Pope Pius IX, at the request of the French bishops, extended the feast to the universal Church. It is celebrated on the day requested by our Lord—the Friday after the octave of Corpus Christi, or 19 days after Pentecost Sunday.

ACT OF REPARATION TO THE MOST SACRED HEART OF JESUS (IESU DULCISSIME – REPARATIONIS ACTUS)
A partial indulgence is granted to the faithful, who piously recite the act of reparation.

A plenary indulgence is granted if it is publicly recited on the Solemnity of the Most Sacred Heart of Jesus.

Requirements for obtaining a plenary indulgence:

Do the work while in a state of grace
Receive sacramental confession within 20 days of the work (several plenary indulgences may be earned per reception)
Receive Eucharistic communion (one plenary indulgence may be earned per reception of Eucharist)
Pray for the pope’s intentions (an Our Father and Hail Mary, or other appropriate prayer, is sufficient)
Have no attachment to sin (even venial)— i.e., the Christian makes an act of the will to love God and despise sin.

Prayer:

Most sweet Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before You, eager to repair by a special act of homage the cruel indifference and injuries to which Your loving Heart is everywhere subject.

Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Your pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow You, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Your law.

We are now resolved to expiate each and every deplorable outrage committed against you; we are now determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holy-days, and the shocking blasphemies uttered against You and Your Saints. We wish also to make amends for the insults to which your Vicar on earth and Your priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Your divine love, and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which You have founded.

Would that we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Your divine honor, the satisfaction you once made to Your Eternal Father on the cross and which you continue to renew daily on our altars; we offer it in union with the acts of atonement of your Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Your grace, for all neglect of Your great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our power to prevent others from offending You and to bring as many as possible to follow You.

O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to You, so that we may all one day come to that happy home, where with the Father and the Holy Spirit You live and reign, God, forever and ever. Amen.

Feast of Corpus Christi

The feast of the Corpus Christi celebrates the Blessed Sacrament of the Eucharist. During the last 700 years, the Feast of the Corpus Christi has been celebrated throughout the world. The feast brings about great joy and celebrations. It was originally observed on the Thursday after Trinity Sunday. However, in 1970, it was changed to the following Sunday for the United States and most of the world.

History
Imagine at the age of sixteen seeing a vision above you of a silver moon with a small section altered. After seeing the vision, it faded. This actually happened to a young teenager, Juliana, in the 12th century. She was from Beligian. Juliana tried to make the image stop coming back, but it wouldn’t.
Juliana decided to join the convent at Mont Cornillion. She had a deep devotion to the Blessed Sacrament; however, she never thought the images were related to it.  Then one day Juliana finally was told the meaning of the image. While deep in prayer, the Lord explained that the moon was the ritual year of the Church, and the altered area meant something was incomplete. The missing part was that there wasn’t a feast to celebrate the Blessed Sacrament.

God continued His explanation to Juliana by giving her three reasons why He wanted a feast day. The first reason was to strengthen the Catholic belief of the Eucharist. Secondly, it would encourage people to be virtuous and draw strength from the Sacrament. Lastly, it would be a compensation for abuse and sacrilegious acts against the Eucharist.
God informed Juliana that he wanted her to create this feast day. She immediately felt scared and overwhelmed. She pleaded with God not to give her this task, but He chooses her. For years, Juliana put off doing anything about it. Twenty years went by and she became the Superior of her order. Juliana constantly had the urge to speak about the feast, and finally did. She told Robert de Thorte, he was the Bishop of Liege. Thankfully, he believed her and discussed it with Jacques Pantaleon who served as Archdeacon in Liege. He later became Pope Urban IV. They liked the idea of the feast, and it was celebrated in 1246.

Juliana died in 1258, and the solemnity hadn’t reached the entire world. Later on, Juliana was named a saint. There was some controversy in the Church about the feast. Some people felt that the sacrifice daily was enough to celebrate the Blessed Sacrament. However, God wanted a feast day. A miracle occurred in 1263 at a town called Bolsena.
During his journey Rome, Father Peter of Prague, stopped in at Bolsena to serve Mass. He was a Godly man, but he never truly understood that Christ was present in the Blessed Sacrament. Blood began to seep from the Host as he was speaking the words of the Consecration over the tomb of St. Christina. The blood went down his arms and on the altar.
He was very confused, and he requested to leave Mass to see Pope Urban IV who was in a town close by called Orvieto. The Pope listened and did research about the situation. The Pope considered this a great miracle and created a papal bull starting the Feast of the Corpus Christi on September 8, 1264.

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The Historical Origin of the Feast of
CORPUS CHRISTI

This Feast of the Sacred Body of Our Divine Lord is celebrated in the Latin Church on the Thursday after Trinity Sunday to solemnly commemorate the Institution of the Sacrament of Holy Eucharist. This great event is also commemorated on Maundy Thursday, mentioned as Natalia Calicis (Birth of the Chalice) in the Calendar of Polemius (448) for the 24th of March, the 25th of March being recognized in some places as the day of the Death of Christ. This day, however, occurs in Holy Week, a season of sadness, during which the minds of the faithful are expected to be occupied with thoughts of Our Lord's Passion. Moreover, so many other mysteries relative to the Passion are commemorated on this day that the principal event, the Institution of the Holy Eucharist, is deserving of a particular festival. This is mentioned as the chief reason for introducing the feast of Corpus Christi in the Papal Bull Transiturus.

The instrument in the hand of Divine Providence was St. Juliana of Mont Cornillon, in Belgium. She was born in 1203 at
Retinnes near Liège. Orphaned at an early age, she was educated by the Augustinian nuns of Mont Cornillon. In time she made her religious profession and later became Superior. Intrigues and persecutions of various kinds drove her from her own convent several times. She died on the fifth of April, 1258, at the House of the Cistercian nuns at Fosses, and was buried at Villier.

From her early youth, Sr. Juliana had a great veneration for the Blessed Sacrament, and always longed for a special feast in Its honor. This holy desire was given further impetus by an authentic vision which she was shown of the Church, whose liturgical cycle appeared as an almost-full moon, yet having one dark void, signifying the absence of such a solemnity. She humbly submitted this revelation to Msgr. Robert de Thorete, then Bishop of Liège; to the learned Dominican Hugh, later Cardinal Legate in the Netherlands; and finally to Jacques Pantaléon, at that time Archdeacon of Liège, who afterwards was successively made the Bishop of Verdun, Patriarch of Jerusalem (after the First Crusade), and finally elected to the Papacy as Urban IV. Bishop Robert was favorably inclined to promote a greater devotion to our Eucharistic King. Since bishops had the right of ordering feasts for their respective jurisdictions, he called a synod in 1246, and ordered the celebration to be held in the following year; also, that a monk whose name was John should write the special Office for the occasion. The episcopal decree is still preserved in Binterim (Denkwürdigkeiten, V, 1, 276), together with parts of the Office. The pious Bishop did not live to see the fulfillment of his command, for he died on October 16, 1246. Nevertheless, the feast was celebrated for the first time by the obedient canons of the Cathedral of St. Martin at Liège.

Meanwhile, the Patriarch of Jerusalem, Jacques Pantaléon, was elected Pope on August 29, 1261. There was at that time in Liège a devout recluse in whom St. Juliana had inspired a fervent devotion of the Holy Eucharist, who spent her time in adoration of Our Divine Lord in the Blessed Sacrament. She besought the Bishop of Liège, Heinrich of Guelders, to request the Sovereign Pontiff to extend this beautiful celebration to the entire Catholic world. Pope Urban IV, who had long cherished a fervent devotion for the feast of Corpus Christi, granted the petition on September 8, 1264, by publishing the Bull Transiturus. Having extolled the love of Our Savior manifested in the Holy Eucharist, he ordered the annual celebration of Corpus Christi on the Thursday following Trinity Sunday, and at the same time granted many Indulgences to the faithful for the attendance at Mass and at the Office. This Office, composed at the request of the Pope by the Angelic Doctor St. Thomas Aquinas, is one of the most beautiful in the Roman Breviary, and has been admired not only for its wonderful devotion, but also for its literary excellence.

The death of Pope Urban IV on October 2, 1264, shortly after the publication of the decree, somewhat impeded the spread of the new feast. But Pope Clement V again took the matter in hand, and at the General Council of Vienne (1311), took
measures to implement the feast of Corpus Christi. His new decree embodied that of Pope Urban IV, and his successor, Pope John XXII (of Sabbatine Privilege fame) also urged its observance. The Procession of the Blessed Sacrament, which was already held in some places, was endowed with rich indulgences by Popes Martin V and Eugene IV. The pious Bishops of the German Empire were the first to accomplish a uniform observance of the new feast (instituted at Köln in 1306, at Worms in 1315, and in Strasbourg in 1316). In England it was introduced from the continent between 1320 and 1325.

Feast of the Most Holy Trinity

Holy Trinity Hymn

On the day of Pentecost the Holy Apostles received, as we have seen, the grace of the Holy Ghost. In accordance with the injunction of their Divine Master, they will soon start on their mission of teaching all nations, and baptizing them in the Name of the Holy Trinity. It was but right, then, that the solemnity which is intended to honor the mystery of One God in Three Divine Persons should immediately follow that of Pentecost, with which it has a mysterious connection. And yet, it was not until after many centuries that it was inserted in the cycle of the Liturgical Year, whose completion is the work of successive ages.

Every homage paid to God by the Church’s Liturgy has the Holy Trinity as its object. Time, as well as eternity, belongs to the Trinity. The Trinity is the scope of all religion. Every day, every hour, belongs to It. The feasts instituted in memory of the mysteries of our Redemption center in It. The feasts of the Blessed Virgin Mary and the Saints are but so many means for leading us to the praise of God, Who is One in essence, and Three in Persons. The Preface for most Sunday Masses, in a very special way, gives us, each week, a most explicit expression of adoration and worship of this mystery, which is the foundation of all others, and the source of all grace.

This explains to us how it is that the Church was so long in instituting a special feast in honor of the Holy Trinity. The ordinary motive for the institution of feasts did not exist in this instance. A feast is the memorial of some fact which took place at a certain time, and of which it is well to perpetuate the memory and influence. How could this be applied to the mystery of the Trinity? From all eternity, before any created thing existed, God lives and reigns, Father, Son, and Holy Ghost. If a feast in honor of that mystery were to be instituted, it could only be by fixing some one day in the year, whereon the faithful would assemble for offering a more than usually solemn tribute of worship to the mystery of Unity and Trinity in the one same Divine Nature.

The idea of such a feast was first conceived by some of those pious and recollected souls, who are favored from on high with a sort of presentiment of the things which the Holy Ghost will achieve, at a future period, in the Church. So far back as the eighth century, the learned monk Alcuin had the happy thought of composing a Mass in honor of the mystery of the Blessed Trinity. It would seem that he was prompted to this by the apostle of Northern Germany, Saint Boniface. That this composition is a beautiful one, no one will doubt who knows, from Alcuin’s writings, how full its author was of the spirit of the sacred liturgy; but, after all, it was only a votive Mass, a mere help to private devotion, which no one ever thought would lead to the institution of a feast. This Mass, however, became a great favorite, and was gradually circulated through the several Churches; for instance, it was approved of for Germany by the Council of Seligenstadt, held in 1022.

In the previous century, however, a 
feast properly so-called of the Holy Trinity had been introduced into one of the Churches of Belgium—the very same that was to have the honor, later on, of procuring to the Church’s calendar, one of the richest of its solemnities. Stephen, Bishop of Liege, solemnly instituted the Feast of the Holy Trinity for his Church, in 920, and had an entire Office composed in honor of the mystery. Riquier, Stephen’s successor in the See of Liege, kept up what his predecessor had begun.

The feast was gradually adopted. The Benedictine Order took it up from the very first. We find, for instance, in the early part of the 11th century, that Berno, the Abbot of Reichenau, was doing all he could to propagate it. At Cluny, also, the feast was established at the commencement of the same century, as we learn from the Ordinarium of that celebrated monastery, drawn up in 1091, in which we find mention of Holy Trinity Day as having been instituted long before.

In England it was the glorious Martyr, St. Thomas a Becket, who established the Feast of the Holy Trinity. He introduced it into his archdiocese of Canterbury in the year 1162, in memory of his having been consecrated Bishop on the First Sunday after Pentecost. Some Churches celebrated this feast, not on the First, but on the Last Sunday after Pentecost; some on both the First and Last Sundays.
It was evident, from all this, that the Apostolic See would finally give its sanction to a practice, whose universal adoption was being prompted by Christian instinct. Pope John XXII, who sat in the Chair of St. Peter as early as the year 1334, completed the work by a decree, wherein the Church of Rome accepted the Feast of the Holy Trinity, and extended its observance to all Churches.

As to the motive which induced the Church, led as She is in all things by the Holy Ghost, to fix one special day in the year for the offering of a solemn homage to the Blessed Trinity, whereas all our adorations, all our acts of thanksgiving, all our petitions, are ever being presented to It: such motive is to be found in the change which was being introduced, at that period, into the liturgical calendar. Up to about the year 1000, the Feasts of the Saints, marked on the general calendar and universally kept, were very few. From that time, they began to be more numerous; and it was evident that their number would go on increasing. The time would come, when the Sunday’s Office, which is specially consecrated to the Blessed Trinity, must make way for that of the Saints, as often as one of their Feasts occurred on a Sunday. As a sort of compensation for this celebration of the memory of God’s servants on the very day which was sacred to the Holy Trinity, it was considered right that once, at least, in the course of the year, a Sunday should be set apart for the exclusive and direct expression of the worship which the Church pays to our great God, Who has vouchsafed to reveal Himself to mankind in His ineffable Unity and in His eternal Trinity.

It was God’s good pleasure to make known to us His essence, in order to bring us into closer union with Himself, and to prepare us, in some way, for that Face-to-face vision of Himself which He intends to give us in eternity. But His revelation is gradual: He takes mankind from brightness unto brightness, fitting it for the full knowledge and adoration of Unity in Trinity and Trinity in Unity. During the period preceding the Incarnation of the Eternal Word, God seemed intent on inculcating the idea of His Unity, for polytheism was the infectious error of mankind; and every notion of there being a spiritual and sole cause of all things would have been effaced from the earth, had not the infinite goodness of God watched over its preservation.

Not that the Old Testament Books were altogether silent on the Three Divine Persons, Whose ineffable relations are eternal; only, the mysterious passages, which spoke of them, were not understood by the people at large; whereas, in the Christian Church, a child of seven will answer those who ask him, that in God, the Three Divine Persons have but one and the same Nature, but one and the same Divinity. When the Book of Genesis tells us that God spoke in the plural, and said: "Let Us make man to Our image and likeness" (Gen. 1: 26), the Jew bows down and believes, but he understands not the sacred text; the Christian, on the contrary, who has been enlightened by the complete revelation of God, sees under this expression, the Three Persons acting together in the formation of man. The light of Faith develops the great truth to him, and tells him that, within himself, there is a likeness to the Blessed Three in One. Power, understanding, and will, are three faculties within him, and yet he himself is but one being.

In the Books of Wisdom, Solomon speaks, in sublime language, of Him Who is Eternal Wisdom; he tells us— and he uses every variety of grand expression to tell us—of the Divine Essence of this Wisdom, and of His being a distinct Person in the Godhead; but how few among the people of Israel could see through the veil! Isaias heard the voice of the Seraphim, as they stood around God’s throne; he heard them singing in alternate choirs, and with a joy intense because eternal, this hymn: "Holy, Holy, Holy is the Lord!" (Is. 6: 3) But who will explain to men this triple Sanctus, of which the echo is heard here below, when we mortals give praise to our Creator? So again, in the Psalms, and the prophetic Books, a flash of light will break suddenly upon us; a brightness of some mysterious Three will dazzle us; but it passes away, and obscurity returns seemingly all the more palpable; we have but the sentiment of the Divine Unity deeply impressed on our inmost soul, and we adore the Incomprehensible, the Sovereign Being.

The world had to wait for the fullness of time to be completed; and then, God would send into this world His only Son, begotten of Him from all eternity. This His most merciful purpose has been carried out, and the Word made Flesh hath dwelt among us (John 1: 14). By seeing His glory, the glory of the only-begotten Son of the Father, we have come to know that, in God, there is Father and Son. The Son, Who had been sent by the Father, ascended into Heaven, with the human Nature which He had united to Himself for all future eternity; and lo, the Father and the Son send into this world the Spirit Who proceeds from Them both. It was a new Gift, and it taught man that the Lord God was in Three Persons. The mystery of the Trinity has become to us, not only a dogma made known to our mind by revelation, but, moreover, a practical truth given to us by the unheard-of munificence of the Three Divine Persons: the Father, Who adopted us; the Son, Whose brethren and joint-heirs we are; and the Holy Ghost, Who governs us, and dwells within us.

Let us, then, begin this day, by giving glory to the one God in three Persons. For this end, Holy Mother Church in Her Office of Prime recites on this solemnity the magnificent Athanasian Creed. It gives us, in a summary of much majesty and precision, the doctrine of the Holy Doctor, St. Athanasius, regarding the mysteries of the Trinity and the Incarnation.

We give here an excerpt:
Whosoever would be saved, before all things it is necessary that he hold the Catholic Faith.
Which Faith, except everyone doth keep It entire and inviolate, without doubt he shall perish everlastingly.
Now the Catholic Faith is this: that we worship One God in Trinity, and Trinity in Unity;
Neither confounding the Persons, nor dividing the Substance.
For one is the Person of the Father, another of the Son, and another of the Holy Ghost.
But the Godhead of the Father, and of the Son, and of the Holy Ghost, is all One; the glory equal, the majesty coeternal…
So, the Father is God, the Son is God, the Holy Ghost is God.
And yet They are not three Gods, but One God.
So, the Father is Lord, the Son is Lord, the Holy Ghost is Lord.
And yet They are not three Lords, but One Lord.
For, as we are compelled by the Christian truth to acknowledge each Person, by Himself, to be God and Lord; so we are forbidden, by the Catholic Religion, to say there are three Gods or three Lords.
The Father is made of no one, neither created nor begotten.
The Son is from the Father alone; not made, nor created, but begotten.
The Holy Ghost is from the Father and the Son; not made, nor created, nor begotten, but proceeding…

Furthermore it is necessary to everlasting salvation, that he also believe rightly of Our Lord Jesus Christ. Now the right Faith is, that we believe and confess that Our Lord Jesus Christ, the Son of God, is both God and Man.
He is God, of the Substance of His Father, begotten before the world; and He is Man, of the substance of His Mother, born in the world…
At Whose coming, all men shall rise again with their bodies; and shall give an account of their own works.
And they that have done good, shall go into life everlasting; and they that have done evil into everlasting fire.
This is the Catholic Faith; which except every man believe faithfully and steadfastly, he cannot be saved.

Adoration, then, and love, be to Thee, O Father, Son, and Holy Ghost, O perfect Trinity, Who hast vouchsafed to reveal Thyself to mankind; O eternal and infinite Unity, Who hast delivered our forefathers from the yoke of their false gods! Glory be to Thee, as it was in the beginning, before any creature existed; as it is now, at this very time, while we are living in the hope of that true life, which consists of seeing Thee face to face; and as it shall forever be, in those everlasting ages, when a blissful eternity shall have united us in the bosom of Thine infinite majesty. Amen.

The 12 Year Novena by St Bridget

 Prayers Honoring the 7 Times Jesus Spilled His Precious Blood for Us, as Revealed by Our Lady to St. Bridget, and Approved by Pope Clement XII

Promises

The Magnificent Promises of the 12 Years Novena 

1. The soul who prays them will suffer no Purgatory. 

2. The soul who prays them will be accepted among the Martyrs as though he had spilled his blood for his faith. 

3. The soul who prays them can choose three others whom Jesus will then keep in a state of grace sufficient to become holy. 

4. No one in the four successive generations of the soul who prays them will be lost. 

5. The soul who prays them will be made conscious of his death one month in advance.

** If the soul praying these prayers dies before the entire 12 years of prayers have been completed, the Lord will accept them as having been prayed in their entirety, because the intention of the soul was to complete them as directed. If a day or a few days are missed due to a valid reason, they can be made up for later, at the soul’s earliest opportunity.

Prayer Text

1st Prayer: The Circumcision 

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

1st Prayer Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the first wounds, the first pains, and the first Bloodshed as atonement for my and all of humanity’s sins of youth, as protection against the first mortal sin, especially among my relatives. Amen

2nd Prayer: : The Suffering on the Mount of Olives

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

2nd Prayer: Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the terrifying suffering of Jesus’ Heart on the Mount of Olives and every drop of His Bloody Sweat as atonement for my and all of humanity’s sins of the heart, as protection against such sins and for the spreading of Divine and brotherly Love. Amen

3rd Prayer: The Flogging

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

3rd Prayer: Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the many thousands of Wounds, the gruesome Pains, and the Precious Blood of the Flogging as atonement for my and all of humanity’s sins of the Flesh, as protection against such sins and the preservation of innocence, especially among my relatives. Amen

4th Prayer: The Crowning of Thorns

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

4th Prayer: Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the Wounds, the Pains, and the Precious Blood of Jesus’ Holy Head from the Crowning with Thorns as atonement for my and all of humanity’s sins of the Spirit, as protection against such sins and the spreading of Christ’s kingdom here on earth. Amen

5th Prayer: The Carrying of the Cross

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

5th Prayer:  Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You the Sufferings on the way of the Cross, especially His Holy Wound on His Shoulder and its Precious Blood as atonement for my and all of humanity’s rebellion against the Cross, every grumbling against Your Holy Arrangements and all other sins of the tongue, as protection against such sins and for true love of the Cross. Amen

6th Prayer : The Crucifixion

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

6th Prayer:  Eternal Father, through Mary’s unblemished hands and the Divine Heart of Jesus, I offer You Your Son on the Cross, His Nailing and Raising, His Wounds on the Hands and Feet and the three streams of His Precious Blood that poured forth from these for us, His extreme tortures of the Body and Soul, His precious Death and its non bleeding Renewal in all Holy Masses on earth as atonement for all wounds against vows and regulations within the Orders, as reparation for my and all of the world’s sins, for the sick and the dying, for all holy priests and laymen, for the Holy Father’s intentions toward the restoration of Christian families, for the strengthening of Faith, for our country and unity among all nations in Christ and His Church, as well as for the Diaspora. Amen

7th Prayer: The Piercing of Jesus’ Side

Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end.

7th Prayer:  Eternal Father, accept as worthy, for the needs of the Holy Church and as atonement for the sins of all Mankind, the Precious Blood and Water which poured forth from the Wound of Jesus’ Divine Heart. Be gracious and merciful toward us.

Blood of Christ, the last precious content of His Holy Heart, wash me of all my and others’ guilt of sin!

Water from the Side of Christ, wash me clean of all punishments for sin and extinguish the flames of Purgatory for me and for all the Poor Souls. Amen

A little shorter video version