Forty days after the Resurrection, Our Lord Jesus Christ, attended by Angels, ascended into Heaven, in the sight of His most holy Mother Mary, His Apostles, and disciples, to the great wonder of them all. He entered into possession of the Kingdom of Heaven which He had gained by His sufferings, and St. Paul declares that God “hath made us sit together in the heavenly places, through Christ Jesus.” “There where the Head has gone, the Body is called to follow!” The liturgical festival of the Ascension, whilst less ancient than that of Pentecost, is one of the oldest of the cycle, was already so universally observed that St. Augustine was able to attribute its institution to the Apostles themselves. At Rome, the Pope, after the night Office was concluded, and after Mass had been celebrated at the altar of St. Peter, was crowned by the cardinals, and towards the sixth hour was accompanied by bishops and clergy to the Lateran.
On this day Jesus was taken up into Heaven;
His faithful disciples continued to gaze heavenward. The contemplative vision of Paradise is reserved, however, for those who have already passed into the Church Triumphant. The supreme glorification of the Head who is this day enthroned at the right hand of the Father in Heaven affects the members also, like the precious balsam which, as the psalmist tells us, descended from the head of Aaron on to his flowing beard and on to his gorgeous pontifical vestments. This spiritual unction is the gift of the Holy Ghost, which Christ obtains to-day from Heaven for his Church. Hence the connection between the Ascension and Pentecost is very close, nor can we understand the one without the other.
The History of the Five First Saturday’s of the Month
On the 13th May 1917, Our Lady first mentioned devotion to her Immaculate Heart to the children of Fatima saying “You have seen hell, where souls of poor sinners go. To save them God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace.”
On the 10th December 1925, Our Lady appeared to Lucia detailing how devotion to her Immaculate Heart was to be practiced. These words are from Sr Lucia’s own account:
“… by her side, elevated on a luminous cloud, was a child. The most holy Virgin rested her hand on her shoulder, and as she did so, she showed her a heart encircled by thorns, which she was holding in her other hand. At the same time, the Child said:
“Have compassion on the Heart of your most holy Mother, covered with thorns, with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them.”
Then the most holy Virgin said: “Look, my daughter, at my Heart, surrounded with thorns with which ungrateful men pierce me every moment by their blasphemies and ingratitude. You at least try to console me and say that I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to me.”
How to Practice the Five First Saturday’s Devotion
1) Confession: Make a good confession during the 8 days prior to the first Saturday with the intention of offering reparation for the offences against Our Lady’s Immaculate Heart.
2) Communion. You should attend Holy Mass and receive Holy Communion with the intention of offering reparation for the offences against Our Lady’s Immaculate Heart
3) The Communion should be received on the first Saturday of the month.
4) The confession must be repeated for 5 consecutive months, without interruption, otherwise you must recommence from the beginning.
5) Recite 5 decades of the Holy Rosary with the intention of making reparation to Our Lady’s Immaculate Heart
6) 15 minutes meditation on the mysteries of the Holy Rosary. Accompany Our Lady by meditating on the mysteries of the Holy Rosary.
Accompany Our Lady by meditating on the mysteries of the Holy Rosary. This can be done by reading the biblical texts of the mysteries of the Holy Rosary slowly thinking of their content. You could meditate on one mystery for 15 minutes at the end of the prayer as Sr Lucia did. This meditation is in addition to the recitation of the Rosary.
7) Say the prayer to the Immaculate Heart of Mary to conclude the devotion.
Why five Saturdays?
Our Lord told Sr Lucia that the 5 Saturdays represent the offences against the Immaculate Heart of Mary.
“My daughter, the reason is simple. There are five types of offenses and blasphemies committed against the Immaculate Heart of Mary:
1. Blasphemies against the Immaculate Conception;
2. Blasphemies against Her Virginity;
3. Blasphemies against Her Divine Maternity, in refusing at the same time to recognize Her as the Mother of men;
4. The blasphemies of those who publicly seek to sow in the hearts of children, indifference, or scorn or even hatred of this Immaculate Mother;
5. The offenses of those who outrage Her directly in Her holy images. Here, my daughter, is the reason why the Immaculate Heart of Mary inspired Me to ask for this little act of reparation. . (May 29,1930)
Confession
Sister Lucia clarified what should be done if confession cannot be made on the first Saturday of the month:
“My Jesus! Many souls find it difficult to confess on Saturday. Will Thou allow a confession within eight days to be valid He replied:
Yes. It can even be made later on, provided that the souls are in the state of grace when they receive Me on the First Saturday and that they had the intention of making reparation to the Sacred Heart of Mary. – My Jesus!
And those who forget to form this intention?
They can form it at the next confession, taking advantage of their first opportunity to go to confession. (February 15, 1926)”
Communion
Grace and Misericordia
During a revelation by Our Lord on the 29th May 1930, Sr Lucia clarified what one should do if all the conditions for the devotion, like the receipt of Holy Communion, could not be fulfilled on the first Saturday.
Our Lord said: “The practice of this devotion will be equally accepted on the Sunday following the first Saturday, when, for just reasons, My priests will allow it.”
Spiritual Attitude towards the devotion
Our Lady promised that She would “assist at the hour of death, with the graces necessary for salvation” the souls who make the first five Saturdays. However, it is important that the desire to console Our Lady’s Immaculate Heart by making reparation and growing in holiness is the main motivation for the practice. To underline this fact, Our Lord told Sr Lucia:
“It is true, my daughter, that many souls begin the First Saturdays, but few finish them, and those who do complete them do so in order to receive the graces that are promised thereby. It would please me more if they did Five with fervour and with the intention of making reparation to the Heart of your heavenly Mother, than if they did Fifteen, in a tepid and indifferent manner…” (15th February 1926)
At the end of the 17th century Our Lord appeared to St. Margaret Mary Alocoque (1647-1690) and asked her to spread devotion to His Most Sacred Heart. In a letter written to her Mother Superior in May 1688, St. Margaret Mary set out what is called The Great Promise Our Lord made regarding the Nine First Fridays and what we must do to earn it:
“On Friday during Holy Communion, He said these words to His unworthy slave, if I mistake not: ‘I promise you in the excessive mercy of My Heart that Its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under My displeasure or without receiving their sacraments, My divine Heart making Itself their assured refuge at the last moment.'”
First Friday Requirements: To meet the requirements for the First Friday Devotion a person must, on each First Friday for nine consecutive months:
1. Attend Holy Mass 2. Receive Communion 3. Go to Confession*
*Some Catholic resources on this devotion say that Confession is not strictly required unless you need the sacrament in order to receive a worthy Communion, in other words, you need to go to Confession so you can be in the state of grace before you can receive Our Lord in the Blessed Sacrament. Other sources say you must go to Confession with in eight days before or after the Friday. Even if you are in the state of grace. If in doubt, consult your spiritual director. The more prevalent view prescribes the latter
The communicant should have the intention, at least implicitly, of making reparation to the Sacred Heart of Jesus for all the sinfulness and ingratitude of men.
Our Lord made these promises to St. Margaret Mary Alacoque regarding those who practice the Nine First Fridays and have a deep devotion to His Sacred Heart. The Twelve Promises listed below includes the “Great Promise” (number 12).
1. I will give them all of the graces necessary for their state of life.
2. I will establish peace in their homes.
3. I will comfort them in all their afflictions.
4. I will be their strength during life and above all during death.
5. I will bestow a large blessing upon all their undertakings.
6. Sinners shall find in My Heart the source and the infinite ocean of mercy.
7. Tepid souls shall grow fervent.
8. Fervent souls shall quickly mount to high perfection.
9. I will bless every place where a picture of my heart shall be set up and honored.
10. I will give to priests the gift of touching the most hardened hearts.
11. Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out.
12. I promise you in the excessive mercy of My Heart that My all-powerful love will grant all to those who communicate on the First Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My Divine Heart shall be their safe refuge in this last moment.
St. Joseph has two feast days on the liturgical calendar. The first is March 19—Joseph, the Husband of Mary. The second is May 1—Joseph, the Worker.
“Saint Joseph is a man of great spirit. He is great in faith, not because he speaks his own words, but above all because he listens to the words of the Living God. He listens in silence. And his heart ceaselessly perseveres in the readiness to accept the Truth contained in the word of the Living God,” Pope John Paul II had once said.
There is very little about the life of Joseph in Scripture but still, we know that he was the chaste husband of Mary, the foster father of Jesus, a carpenter and a man who was not wealthy. We also know that he came from the royal lineage of King David.
We can see from his actions in scripture that Joseph was a compassionate man, and obedient to the will of God. He also loved Mary and Jesus and wanted to protect and provide for them.
Since Joseph does not appear in Jesus' public life, at his death, or resurrection, many historians believe Joseph had probably died before Jesus entered public ministry.
Joseph is the patron of many things, including the universal Church, fathers, the dying and social justice.
Apparently in response to the "May Day" celebrations for workers sponsored by
Communists,
Pius XII instituted the feast of St. Joseph the Worker in 1955. But the relationship between Joseph and the cause of workers has a longer history.
In a constantly necessary effort to keep Jesus from being removed from ordinary human life, the Church has from the beginning proudly emphasized that Jesus was a carpenter, obviously trained by Joseph in both the satisfactions and the drudgery of that vocation. Humanity is like God not only in thinking and loving, but also in creating. Whether we make a table or a cathedral, we are called to bear fruit with our hands and mind, ultimately for the building up of the Body of Christ.
"The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it" (Genesis 2:15). The Father created all and asked humanity to continue the work of creation. We find our dignity in our work, in raising a family, in participating in the life of the Father's creation. Joseph the Worker was able to help participate in the deepest mystery of creation. Pius XII emphasized this when he said, "The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, we again today repeat, 'Go to Joseph'" (see Genesis 41:44).
In Brothers of Men, René Voillaume of the Little Brothers of Jesus, speaks about ordinary work and holiness: "Now thisholiness (of Jesus) became a reality in the most ordinary circumstances of life, those of word, of the family and the social life of a village, and this is an emphatic affirmation of the fact that the most obscure and humdrum human activities are entirely compatible with the perfection of the Son of God...in relation to this mystery, involves the conviction that the evangelical holiness proper to a child of God is possible in the ordinary circumstances of someone who is poor and obliged to work for his living."
As we honor St. Joseph today, let us not forget his other mighty roles; namely the most chaste spouse of the Blessed Virgin Mary, the protector of the Holy Family, the Patron of the Universal Church, the foster father of Jesus our Lord, and our foster father as well!
The fact of the Annunciation of the Blessed Virgin Mary is related in Luke 1:26-38. The Evangelist tells us that in the sixth month after the conception of St. John the Baptist by Elizabeth, the angel Gabriel was sent from God to the Virgin Mary, at Nazareth, a small town in the mountains of Galilee. Mary was of the house of David, and was espoused (i.e. married) to Joseph, of the same royal family. She had, however, not yet entered the household of her spouse, but was still in her mother's house, working, perhaps, over her dowry. (Bardenhewer, Maria Verk., 69). And the angel having taken the figure and the form of man, came into the house and said to her: "Hail, full of grace (to whom is given grace, favored one), the Lord is with thee." Mary having heard the greeting words did not speak; she was troubled in spirit, since she knew not the angel, nor the cause of his coming, nor the meaning of the salutation.
And the angel continued and said: "Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob forever. And of his kingdom there shall be no end." The Virgin understood that there was question of the coming Redeemer. But, why should she be elected from amongst women for the splendid dignity of being the mother of the Messiah, having vowed her virginity to God? (St. Augustine). Therefore, not doubting the word of God like Zachary, but filled with fear and astonishment, she said: "How shall this be done, because I know not man?"
The angel, to remove Mary's anxiety and to assure her that her virginity would be spared, answered: "The Holy Ghost shall descend upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God." In token of the truth of his word he made known to her the conception of St. John, the miraculous pregnancy of her relative now old and sterile: "And behold, thy cousin Elizabeth; she also has conceived a son in her old age, and this is the sixth month with her that is called barren: because no word shall be impossible with God." Mary may not yet have fully understood the meaning of the heavenly message and how the maternity might be reconciled with her vow of virginity, but clinging to the first words of the angel and trusting to the Omnipotence of God she said: "Behold the handmaid of the Lord, be it done to me according to thy word."
The Annunciation is the beginning of Jesus in His human nature. Through His mother He is a member of the human race. If the virginity of Mary before, during, and after the conception of her Divine Son was always considered part of the deposit of faith, this was done only on account of the historical facts and testimonials. The Incarnation of the Son of God did not in itself necessitate this exception from the laws of nature. Only reasons of expediency are given for it, chiefly, the end of the Incarnation. About to found a new generation of the children of God, The Redeemer does not arrive in the way of earthly generations: the power of the Holy Spirit enters the chaste womb of the Virgin, forming the humanity of Christ. Many holy fathers (Sts. Jerome, Cyril, Ephrem, Augustine) say that the consent of Mary was essential to the redemption.
It was the Will of God, St. Thomas says (Summa III:30), that the redemption of mankind should depend upon the consent of the Virgin Mary. This does not mean that God in His plans was bound by the will of a creature, and that man would not have been redeemed, if Mary had not consented. It only means that the consent of Mary was foreseen from all eternity, and therefore was received as essential into the design of God.
On March 19th we remember St. Joseph. I think St. Joseph is one of the most forgotten of all Saints, yet ... which of the other Saints were ever closer to our dear Lord? I have to stop and stand in awe of this faithful servant of God. Is he quoted in the Bible frequently? No. Does he have the fanfare and notoriety that many other Saints have? Not so much.
Let's stop a moment and really consider his role in redemption. One can hardly focus on St. Joseph without first looking at our Blessed Mother. Here we find a young girl not barely 'sweet sixteen' who is told something quite unbelievable to the average person, namely that she would conceive the Son of God in a miraculous way and remain a virgin. We all know this, but I think often many take it for granted that the times in which she lived were precarious at best. An unmarried woman that found herself pregnant would soon feel the biting sting of stones tearing and bruising her flesh and breaking her bones. Still, she trusted and accepted according to the Perfect Will of God without hesitation!
Then we have to look towards Joseph. An older man .. a widower who was to marry this young girl, yet what to do when he learns that she is with child? He knew full well what would be her fate if he publicly declared this. His kind and protective nature decided to just divorce her quietly and not cause her undue pain and scandal. We all know that God sent the angel to him in a dream to explain the situation and Joseph, trusting God as Mary did, believed and took her for his wife.
I would imagine they were both a little nervous about it all ... wondering how this could be .. what would happen next ... how would it all turn out?? I can only imagine the prayerful lives of faith that they led allowing them to trust to that extent and rely on God for the very next step all along the way. We all know the stories from our childhood, but have we ever stopped to really think what it all must have been like? Fleeing into Egypt .. fleeing from Herod ... losing Jesus as a young Boy and finding Him in the Temple amidst the elders, questioning and being questioned. St. Joseph taught the God-Man his carpentry trade. He and Mary played with Him, watched Him grow, comforted Him when He fell and taught Him how to pray!
So little is written of St. Joseph in Scripture ..
Neither Joseph or Mary together, have very many words recorded. But are there any more significant people in Scripture than the Mother and Foster-Father of the Christ Child? They don't say much, but they sure lead by example! St. Joseph was a faithful servant while on earth, chosen by the Holy Trinity to be a wonderful Foster-Father to Jesus and a faithful and protective virginal husband to Mary. As the head of the Holy Family, he is also the Patron of the Catholic Church. He is also the Patron Saint of families and workers as well. We need to call on him for his protection, employment, guidance and support in all things.
One of St. Joseph's most famous titles is Patron of a Happy Death. Why? How could death not be happy if one was to die in the arms of Jesus and Mary? We must never forget his suffering either. He truly is our Friend in Sufferings with all the fear, anxiety and panic he must have gone through in his diligent care of his beloved Family! Let us always turn to our foster father St. Joseph, asking him to present our petitions to our dear Lord and our Blessed Mother with the same tenderness and concern in which he protected them while on earth. Let our prayer be always to strive to embrace the perfect Divine Will of God in all things with a joyful and trusting heart as St. Joseph shows us by his shining example.
Jesus, Mary and Joseph .. please pray for us!
Memorare
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.
The third Sunday of Advent, so called from the first word of the Introit at Mass (Gaudete, i.e. Rejoice - pronounced Gaw-day-tay). The season of Advent originated as a fast of forty days in preparation for Christmas, commencing on the day after the feast of St. Martin (12 November), whence it was often called "St. Martin's Lent"-- a name by which it was known as early as the fifth century. The introduction of the Advent fast cannot be placed much earlier, because there is no evidence of Christmas being kept on 25 December before the end of the fourth century (Duchesne, "Origines du culte chrétien", Paris, 1889), and the preparation for the feast could not have been of earlier date than the feast itself. In the ninth century, the duration of Advent was reduced to four weeks, the first allusion to the shortened season being in a letter of St. Nicholas I (858-867) to the Bulgarians,and by the twelfth century the fast had been replaced by simple abstinence.
St. Gregory the Great was the first to draw up an Office for the Advent season, and the Gregorian Sacramentary is the earliest to provide Masses for the Sundays of Advent. In both Office and Mass provision is made for five Sundays, but by the tenth century four was the usual number, though some churches of France observed five as late as the thirteenth century. Notwithstanding all these modifications, however, Advent still preserved most of the characteristics of a penitential season which made it a kind of counterpart to Lent, the middle (or third) Sunday corresponding with Laetare or Mid-Lent Sunday.
On it, as on Laetare Sunday, the organ and flowers, forbidden during the rest of the season, were, permitted to be used; rose-colored vestments were allowed instead of purple (or black, as formerly); the deacon and subdeacon reassumed the dalmatic and tunicle at the chief Mass, and cardinals wore rose-color instead of purple. All these distinguishing marks have continued in use, and are the present discipline of the Latin Church. Gaudete Sunday, therefore, makes a breaker like Laetare Sunday, about midway through a season which is otherwise of a penitential character, and signifies the nearness of the Lord's coming. Of the "stations" kept in Rome the four Sundays of Advent, that at the Vatican basilica is assigned to Gaudete, as being the most important and imposing of the four. In both Office and Mass throughout Advent continual reference is made to our Lord's second coming, and this is emphasized on the third Sunday by the additional signs of gladness permitted on that day. Gaudete Sunday is further marked by a new Invitatory, the Church no longer inviting the faithful to adore merely "The Lord who is to come", but calling upon them to worship and hail with joy "The Lord who is now nigh and close at hand". The Nocturn lessons from the Prophecy of Isaias describe the Lord's coming and the blessings that will result from it, and the antiphons at Vespers re-echo the prophetic promises.
The joy of expectation is emphasized by the constant Alleluias, which occur in both Office and Mass throughout the entire season. In the Mass, the Introit "Gaudete in Domino semper" strikes the same note, and gives its name to the day. The Epistle again incites us to rejoicing, and bids us prepare to meet the coming Savior with prayers and supplication and thanksgiving, whilst the Gospel, the words of St. John Baptist, warns us that the Lamb of God is even now in our midst, though we appear to know Him not. The spirit of the Office and Liturgy all through Advent is one of expectation and preparation for the Christmas feast as well as for the second coming of Christ, and the penitential exercises suitable to that spirit are thus on Gaudete Sunday suspended, as were, for a while in order to symbolize that joy and gladness in the Promised Redemption which should never be absent from the heart of the faithful.
You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You!
On the first three beads: the Our Father, the Hail Mary and the Apostles' Creed.
On the Our Father [Pater] beads: Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.
On the Hail Mary [Ave] beads: For the sake of His sorrowful Passion, have mercy on us and on the whole world.
Closing Prayer
Eternal God, in whom mercy is endless and the treasury of compassion-inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
Chaplet of the Holy Wounds can use regular Rosary beads. Each decade is a meditation on one of the 5 Wounds of Our Lord, namely, His Hands, Feet and Side.
On the crucifix and first three beads:
O Jesus, Divine Redeemer, be merciful to us and to the whole world. Amen.
Strong God, holy God, immortal God, have mercy on us and on the whole world. Amen.
Grace and mercy O my Jesus, during present dangers; cover us with Thy Precious Blood. Amen.
Eternal Father, grant us mercy through the Blood of Jesus Christ, Thine only Son; grant us mercy, we beseech Thee. Amen.
(The following prayers, composed by Our Lord, are to be said using the Rosary beads.)
On the Our Father [Pater] beads: Eternal Father, I offer Thee. the Wounds of our Lord Jesus Christ. To heal the wounds of our souls. (300 days indulgence each time)
On the Hail Mary [Ave] beads: My Jesus, pardon and mercy. Through the merits of Thy Holy Wounds. (300 days indulgence each time)
Ending - Prayer for Purity - to Saint Joseph
O Guardian of Virgins and holy Father St. Joseph, into whose faithful keeping were entrusted Christ Jesus, Innocence itself, and Mary, Virgin of virgins, I pray and beseech Thee. by these dear pledges, Jesus and Mary, that, being preserved from all uncleanness, I may with spotless mind, pure heart and chaste body ever serve Jesus and Mary most chastely all the days of my life. Amen
Chaplet of the Immaculate Heart of Mary is said with an ordinary rosary.
The Sign of the Cross is made five times in veneration of the Savior's five Holy Wounds.
On the Our Father [Pater] beads:
Sorrowful and Immaculate Heart of Mary, Pray for those who seek refuge in you.
On the Hail Mary [Ave] beads:
Holy Mother, save us through your Immaculate Heart's flame of love.
At the end, the Glory Be to the Father is repeated three times.
The Shrine of Our Lady of Lourdes in southern France is the most visited pilgrimage site in the world -- principally because of the apparent healing properties of the waters of the spring that appeared during the apparitions of the Blessed Virgin Mary to a poor, fourteen-year-old girl, Bernadette Soubiroux.
The first apparition occurred February 11, 1858. There were eighteen in all; the last took place July 16, of the same year. Bernadette often fell into an ecstasy during these apparitions, as was witnessed by the hundreds who attended the later visions, though no one except Bernadette ever saw or heard the apparition.
The mysterious vision Bernadette saw in the hollow of the rock Massabielle, where she and friends had gone to gather firewood, was that of a young and beautiful lady. "Lovelier than I have ever seen" said the child. She described the Lady as clothed in white, with a blue ribbon sash and a Rosary hanging from her right arm. Now and then the apparition spoke to Bernadette.
One day, the Lady told the girl to drink of a mysterious fountain within the grotto itself, the existence of which was unknown, and of which there was no sign. But Bernadette scratched at the ground, and a spring immediately bubbled up and soon gushed forth. On another occasion the apparition bade Bernadette go and tell the priests she wished a chapel to be built on the spot and processions to be made to the grotto. At first the clergy were incredulous. The priest said he would not believe it unless the apparition gave Bernadette her name. After another apparition, Bernadette reported that the Lady told her, "I am the Immaculate Conception". Though the girl was unfamiliar with the term, the Pope had declared the doctrine of the immaculate conception of the Virgin Mary in 1854.
Four years after Bernadette's visions, in 1862, the bishop of the diocese declared the faithful "justified in believing the reality of the apparition" of Our Lady. A basilica was built upon the rock of Massabielle by M. Peyramale, the parish priest. In 1873 the great "national" French pilgrimages were inaugurated. Three years later the basilica was consecrated and the statue solemnly crowned. In 1883 the foundation stone of another church was laid, as the first was no longer large enough. It was built at the foot of the basilica and was consecrated in 1901 and called the Church of the Rosary. Pope Leo XIII authorized a special office and a Mass, in commemoration of the apparition, and in 1907 Pius X extended the observance of this feast to the entire Church; it is now observed on February 11.
World Day of the Sick, an observation introduced by Pope John Paul II as a way for believers to offer prayers for those suffering from illnesses. The day coincides with the commemoration of Our Lady of Lourdes and is an important opportunity for those who serve in Catholic health ministry to reflect on caring for those who are sick as well as those who provide care to them.
Entrusting Oneself to the Merciful Jesus like Mary:
“Do whatever he tells you” (Jn 2:5)
God of all goodness,
Look with mercy on all who suffer any kind of infirmity, sickness or injury,
that they may be comforted.
Let Your hand of healing and protection be upon them.
When they are fearful, ease their fear and anxieties.
When they are afraid, give them strength and courage.
When they feel alone, send them someone to listen and to care.
When they are confused, provide reassurance and direction.
When they are in pain, ease their suffering.
When they despair, give them hope.
May they experience Your healing presence
in the comfort of a caregiver's calm gaze and tender touch.
God of compassion and comfort,
Help caregivers to see Your Face in the faces
of those who suffer illness, pain or infirmity.
May they reach out with compassionate hearts and capable hands.
May they have the ability to calm those who are anxious.
May they be present to those who feel alone.
May they offer hope to those in despair.
May they bring comfort where there is pain.
May they provide reassurance amidst confusion and doubt.
O Lord, enclose all who are sick and those who care for them in Your healing Embrace.
We pray through the intercession of Mary, Our Lady of Lourdes.
Amen.
His faithful disciples continued to gaze heavenward. The contemplative vision of Paradise is reserved, however, for those who have already passed into the Church Triumphant. The supreme glorification of the Head who is this day enthroned at the right hand of the Father in Heaven affects the members also, like the precious balsam which, as the psalmist tells us, descended from the head of Aaron on to his flowing beard and on to his gorgeous pontifical vestments. This spiritual unction is the gift of the Holy Ghost, which Christ obtains to-day from Heaven for his Church. Hence the connection between the Ascension and Pentecost is very close, nor can we understand the one without the other.
