Saturday, May 1, 2021

St. Joseph the Worker


St. Joseph has two feast days on the liturgical calendar. The first is March 19—Joseph, the Husband of Mary. The second is May 1—Joseph, the Worker.
“Saint Joseph is a man of great spirit. He is great in faith, not because he speaks his own words, but above all because he listens to the words of the Living God. He listens in silence. And his heart ceaselessly perseveres in the readiness to accept the Truth contained in the word of the Living God,” Pope John Paul II had once said.
There is very little about the life of Joseph in Scripture but still, we know that he was the chaste husband of Mary, the foster father of Jesus, a carpenter and  a man who was not wealthy. We also know that he came from the royal lineage of King David.
We can see from his actions in scripture that Joseph was a compassionate man, and obedient to the will of God. He also loved Mary and Jesus and wanted to protect and provide for them.
Since Joseph does not appear in Jesus' public life, at his death, or resurrection, many historians believe Joseph had probably died before Jesus entered public ministry.
Joseph is the patron of many things, including the universal Church, fathers, the dying and social justice.

Apparently in response to the "May Day" celebrations for workers sponsored by
Communists,
Pius XII instituted the feast of St. Joseph the Worker in 1955. But the relationship between Joseph and the cause of workers has a longer history.
In a constantly necessary effort to keep Jesus from being removed from ordinary human life, the Church has from the beginning proudly emphasized that Jesus was a carpenter, obviously trained by Joseph in both the satisfactions and the drudgery of that vocation. Humanity is like God not only in thinking and loving, but also in creating. Whether we make a table or a cathedral, we are called to bear fruit with our hands and mind, ultimately for the building up of the Body of Christ.
"The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it" (Genesis 2:15). The Father created all and asked humanity to continue the work of creation. We find our dignity in our work, in raising a family, in participating in the life of the Father's creation. Joseph the Worker was able to help participate in the deepest mystery of creation. Pius XII emphasized this when he said, "The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, we again today repeat, 'Go to Joseph'" (see Genesis 41:44).

In Brothers of Men, René Voillaume of the Little Brothers of Jesus, speaks about ordinary work and holiness: "Now this
holiness (of Jesus) became a reality in the most ordinary circumstances of life, those of word, of the family and the social life of a village, and this is an emphatic affirmation of the fact that the most obscure and humdrum human activities are entirely compatible with the perfection of the Son of God...in relation to this mystery, involves the conviction that the evangelical holiness proper to a child of God is possible in the ordinary circumstances of someone who is poor and obliged to work for his living."

As we honor St. Joseph today, let us not forget his other mighty roles; namely the most chaste spouse of the Blessed Virgin Mary, the protector of the Holy Family, the Patron of the Universal Church, the foster father of Jesus our Lord, and our foster father as well!




Sunday, April 11, 2021

Divine Mercy Sunday

"I promise that the soul that will venerate this image will not perish,"
Jesus told Faustina, according to her diary, which has been studied and authenticated by the Church over several decades.
"I also promise victory over enemies already here on earth, especially at the hour of death. I myself will defend it as My Own glory." (Diary of Faustina, 48)
Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays: one red and one white (translucent). The depictions often contains the message "Jesus, I trust in You!" (Polish: Jezu ufam Tobie). The rays streaming out have symbolic meaning: red for the blood of Jesus (which is the Life of Souls), and pale for the water (which justify souls) (from Diary - 299). The whole image is symbolic of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to the diary of St Faustina, the image is based on her 1931 vision of Jesus.

On February 22, 1931, while staying in Plock, Sister Faustina received Jesus’ order to paint a picture according to the vision shown to her (cf. Diary 47). She tried to fulfill the command, but not knowing painting techniques, she was unable to do it by herself. Still, she did not give up the idea. She kept returning to it and sought help from other sisters and from her confessors. A few years later her superiors sent her to Vilnius (Wilno), where her confessor, Rev. Prof. Michael Sopocko, interested to see what the picture of a hitherto unknown theme would look like, asked the painter Eugene Kazimierowski to paint the picture according to Sister Faustina’s directions. This is the only image that was painted under her direction.

Kazimirowski painted the original image between 
January and June of 1934.
During this time St. Faustina had the artist change the face at least 10 times but was still not pleased with it. The picture was finished in June 1934 and hung in
the corridor of the Bernardine Sisters’ convent near St. Michael’s Church in Vilnius, where Father Sopocko was rector. From April 26-28, 1935, during the celebrations concluding the Jubilee Year of the Redemption of the World, the image of The Divine Mercy was transferred to the Ostra Brama [“Eastern Gate” to the city of Vilnius] and placed in a high window so that it could be seen from far away. Here the image was seen for the first time by the public. By permission of Archbishop Romuald Jalbrzykowski, on April 4, 1937, the image was blessed and placed in the St. Michael’s Church in Vilnius.
In 1944, a committee of experts was formed, at the order of Archbishop Jalbrzykowski, to evaluate the image. The experts’ opinion was the the image of The Divine Mercy, painted by E. Kazimierowski was artistically executed and an important contribution to contemporary religious art. You will notice that the Image resembles the Shroud of Turin very closely.
In a decree dated August 3, 2002, the Apostolic Penitentiary announced that in order “to ensure that the faithful would observe this day (Divine Mercy Sunday) with intense devotion, the Supreme Pontiff himself established that this Sunday be enriched by a plenary indulgence…so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit.  In this way, they can foster a growing love for God and for their neighbor, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters.”

The plenary indulgence is granted (under the usual conditions of a sacramental Confession, Eucharistic Communion and a prayer for the intentions of the Supreme Pontiff) to the faithful who, on Divine Mercy Sunday, in a spirit that is completely detached from the affection for a sin, even a venial sin, recite the Our Father and the Creed, and also adding a devout prayer (e.g. Merciful Jesus, I trust in you!).
Additional provisions are offered for those who are impeded from fulfilling these requirements, but who wish to acquire a plenary indulgence. 

While the readings and prayers for Mass on this day remain unchanged (they reflect perfectly on Our Lord’s Divine Mercy) the Holy See offers this reflection:

The full text of the decree of the Apostolic
Penitentiary may be found at: www.mercysunday.com.
The Gospel of the Second Sunday of Easter narrates the wonderful things Christ the Lord accomplished on the day of the Resurrection during His first public appearance: “On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’  When He had said this, He showed them His hands and His side.  Then the disciples were glad to see the Lord.  Jesus said to them again, On the first day of the week, when the disciples were gathered in the upper room, the doors were locked for fear of the Jews.  Jesus came and stood in their midst and said, “Peace be with you.”  Then, He showed them His Hands and His Side.  The disciples rejoiced when they saw the Lord. 

He said to them again, “Peace be to you.  As the Father has sent Me, so I send you.”  Having said this, He breathed on them and said, “Receive the Holy Spirit.  Whose sins you shall forgive are forgiven them.  Whose sins you shall retain are retained.” 
~John 20:23


In addition, the decree requires that parish priests “should inform the faithful in the most suitable way of the Church’s salutary provision.  They should promptly and generously be willing to hear their confessions.  On Divine Mercy Sunday, after celebrating Mass they should lead the prayers that have been given above and they should also encourage the faithful to perform acts of mercy as often as they can.”
Jesus said that we either enter by the door of Mercy or by the door of Justice. With the way the world is ... JUSTICE can't be far off. This *could* be (I'm no prophet!) the last Divine Mercy Sunday we're afforded before that Day of Justice.
Divine Mercy Sunday is SUCH a BLESSING and OH SO IMPORTANT; yet daily, we have an opportunity to pray this special chaplet for the good of souls everywhere. My daily 3pms, include several prayers, petitions and meditations which include, begging Jesus to empty purgatory into heaven. The 3 o'clock hour is most important because it is when Jesus died for us and He permits us this special grace and mercy DAILY if we but take the time to honor His precious gift.
When I tell folks they're in my daily 3pms. This is what it means, to be part of my prayers for the world and included in the Divine Mercy Chaplet for their spiritual and temporal needs.


I ask all to join me in my daily petition for the Church Suffering to be brought into heaven during this special hour by reciting this short prayer: "Eternal Father, please take all the pain and suffering of the souls in purgatory and unite it to the Perfect, Holy Passion of Jesus, His True Presence in the Eucharist and the benefits and graces of all Masses said this day and please empty purgatory into heaven daily during this special hour of Divine Mercy, especially those that have no one to pray for them; according to the promise of Jesus by the power of the Holy Spirit" Amen.
The way the world is just getting worse and worse. I URGE you with all that is within me ... GO TO CONFESSION, PRAY FOR YOUR RELATIVES AND FRIENDS & THE WHOLE WORLD; THAT ALL BE SAVED AND NONE BE LOST! Do NOT be afraid of Confession, no matter how long it's been or what you've done! NOTHING is bigger than God's MERCY! The priest (the *man*) acts In persona Christi, that is in the place of Christ. Jesus uses the priest to act through (same as the Consecration at Mass) for YOUR benefit that your humble & contrite heart may hear the words of mercy and forgiveness.
Our Lord Speaks to St. Faustina:
“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flow down upon your soul and ennobles it. Every time you go to Confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls.” (Diary #1602)
I GUARANTEE that when you leave the Confessional, you WILL FEEL the joyful grace and you'll be able to receive Holy Communion! To be reunited to Jesus in this intimate manner and to know and feel the powerful supernatural grace that the Sacraments impart to us through Holy Mother Church ... well you'll just have to experience it! But you won't be afraid of Confession any more :) 
SO DON'T PUT IT OFF!!!! PLEASE!!!! 
2 Corinthians 6:2 refers to Redemption in the last days: "For He says, "In the time of My favor I heard you, and in the day of salvation I helped you." I tell you, NOW is the time of God's favor, NOW is the day of salvation."
Just as Jesus said: "THE KINGDOM OF HEAVEN IS AT HAND."


More on Divine Mercy: click HERE.

The Feast Of Divine Mercy

During the course of Jesus' revelations to Saint Faustina on the Divine Mercy He asked on numerous occasions that a feast day be dedicated to the Divine Mercy and that this feast be celebrated on the Sunday after Easter. The liturgical texts of that day, the 2nd Sunday of Easter, concern the institution of the Sacrament of Penance, the Tribunal of the Divine Mercy, and are thus already suited to the request of Our Lord. This Feast, which had already been granted to the nation of Poland and been celebrated within Vatican City, was granted to the Universal Church by Pope John Paul II on the occasion of the canonization of Sr. Faustina on 30 April 2000. 

In a decree dated 23 May 2000, the Congregation for Divine Worship and the Discipline of the Sacraments stated that "throughout the world the Second Sunday of Easter will receive the name Divine Mercy Sunday, a perennial invitation to the Christian world to face, with confidence in divine benevolence, the difficulties and trials that mankind will experience in the years to come." These papal acts represent the highest endorsement that the Church can give to a private revelation, an act of  papal infallibility proclaiming the certain sanctity of the mystic, and the granting of a universal feast, as requested by Our Lord to St. Faustina.
 
Concerning the Feast of Mercy Jesus said:
Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)
I want the image solemnly blessed on the first Sunday after Easter, and I want it to be venerated publicly so that every soul may know about it. (Diary 341)
This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies. (Diary 420)
On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.  On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will I contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy. (Diary 699)
Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it. (Diary 742)
I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. (requirement is within 8 days of Feast) (Diary 1109)
As you can see the Lord's desire for the Feast includes the solemn, public  veneration of the Image of Divine Mercy by the Church, as well as personal acts of veneration and mercy. The great promise for the individual soul is that a devotional act of sacramental penance and Communion will obtain for that soul the plenitude of the divine mercy on the Feast.

Saturday, April 3, 2021

12 Things You Need to Know About Holy Saturday


On Holy Saturday the earth waits in stillness for the Resurrection of the Lord. Here are 12 things you need to know about it.

Note: This article originally appeared at the Register on March 29, 2013. by: Jimmy Akin


Every time we say the creed, we note that Jesus "descended into hell."
Holy Saturday is the day that commemorates this event.
What happened on this day, and how do we celebrate it?

Here are 12 things you need to know.

1. What happened on the first Holy Saturday?

Here on earth, Jesus' disciples mourned his death and, since it was a sabbath day, they rested.
Luke notes that the women returned home "and prepared spices and ointments. On the sabbath they rested according to the commandment" (Luke 23:56).
At the tomb, the guards that had been stationed there kept watch over the place to make sure that the disciples did not steal Jesus' body.

Meanwhile . . .

2. What happened to Jesus while he was dead?

According to the Catechism of the Catholic Church:
633 Scripture calls the abode of the dead, to which the dead Christ went down, “hell” - Sheol in Hebrew or Hades in Greek - because those who are there are deprived of the vision of God.
Such is the case for all the dead, whether evil or righteous, while they await the Redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into “Abraham's bosom”:
“It is precisely these holy souls, who awaited their Saviour in Abraham's bosom, whom Christ the Lord delivered when he descended into hell.”
Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.
634 “The gospel was preached even to the dead.” The descent into hell brings the Gospel message of salvation to complete fulfillment.
This is the last phase of Jesus' messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ's redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption.

3. How do we commemorate this day?

According to the main document governing the celebrations connected with Easter, Paschales Solemnitatis:
73. On Holy Saturday the Church is, as it were, at the Lord's tomb, meditating on his passion and death, and on his descent into hell, and awaiting his resurrection with prayer and fasting.
It is highly recommended that on this day the Office of Readings and Morning Prayer be celebrated with the participation of the people (cf. n. 40).
Where this cannot be done, there should be some celebration of the Word of God, or some act of devotion suited to the mystery celebrated this day.
74. The image of Christ crucified or lying in the tomb, or the descent into hell, which mystery Holy Saturday recalls, as also an image of the sorrowful Virgin Mary can be placed in the church for the veneration of the faithful.
Fasting is also encouraged, but not required, on this day.

4. Are the sacraments celebrated?

For the most part, no. Paschales Solemnitatis explains:
75. On this day the Church abstains strictly from the celebration of the sacrifice of the Mass.
Holy Communion may only be given in the form of Viaticum.
The celebration of marriages is forbidden, as also the celebration of other sacraments, except those of Penance and the Anointing of the Sick.
The prohibition on saying Mass applies to the part of the day before the Easter Vigil Mass (see below).
Baptism in danger of death is also permitted.

5. What is the Easter Vigil?

A vigil is the liturgical commemoration of a notable feast, held on the evening preceding the feast.
The term comes from the Latin word vigilia, which means "wakefulness," and which came to be used when the faithful stayed awake to pray and do devotional exercises in anticipation of the feast.
Easter Vigil is the vigil held on the evening before Easter.
According to Paschales Solemnitatis:
80. From the very outset the Church has celebrated that annual Pasch, which is the solemnity of solemnities, above all by means of a night vigil.
For the resurrection of Christ is the foundation of our faith and hope, and through Baptism and Confirmation we are inserted into the Paschal Mystery of Christ, dying, buried, and raised with him, and with him we shall also reign.
The full meaning of Vigil is a waiting for the coming of the Lord.

6. When should Easter Vigil be celebrated?

Paschales Solemnitatis explains:
78. "The entire celebration of the Easter Vigil takes place at night. It should not begin before nightfall; it should end before daybreak on Sunday."
This rule is to be taken according to its strictest sense. Reprehensible are those abuses and practices which have crept into many places in violation of this ruling, whereby the Easter Vigil is celebrated at the time of day that it is customary to celebrate anticipated Sunday Masses.
Those reasons which have been advanced in some quarters for the anticipation of the Easter Vigil, such as lack of public order, are not put forward in connection with Christmas night, nor other gatherings of various kinds.

7. What happens at the Easter Vigil?

According to Paschales Solemnitatis:
81. The order for the Easter Vigil is arranged so that
after the service of light and the Easter Proclamation (which is the first part of the Vigil),
Holy Church meditates on the wonderful works which the Lord God wrought for his people from the earliest times (the second part or Liturgy of the Word),
to the moment when, together with those new members reborn in Baptism (third part),
she is called to the table prepared by the Lord for his Church—the commemoration of his death and resurrection—until he comes (fourth part).

8. What happens during the service of light?

According to Paschales Solemnitatis:
82. . . . In so far as possible, a suitable place should be prepared outside the church for the blessing of the new fire, whose flames should be such that they genuinely dispel the darkness and light up the night.
The paschal candle should be prepared, which for effective symbolism must be made of wax, never be artificial, be renewed each year, be only one in number, and be of sufficiently large size so that it may evoke the truth that Christ is the light of the world. It is blessed with the signs and words prescribed in the Missal or by the Conference of Bishops.
83. The procession, by which the people enter the church, should be led by the light of the paschal candle alone. Just as the children of Israel were guided at night by a pillar of fire, so similarly, Christians follow the risen Christ. There is no reason why to each response "Thanks be to God" there should not be added some acclamation in honor of Christ.
The light from the paschal candle should be gradually passed to the candles which it is fitting that all present should hold in their hands, the electric lighting being switched off.

9. What happens during the Easter Proclamation?

According to Paschales Solemnitatis:
84. The deacon makes the Easter Proclamation which tells, by means of a great poetic text, the whole Easter mystery placed in the context of the economy of salvation.
In case of necessity, where there is no deacon, and the celebrating priest is unable to sing it, a cantor may do so.
The Bishops' Conferences may adapt this proclamation by inserting into it acclamations from the people.

10. What happens during the Scripture readings?
According to Paschales Solemnitatis:
85. The readings from Sacred Scripture constitute the second part of the Vigil. They give an account of the outstanding deeds of the history of salvation, which the faithful are helped to meditate calmly upon by the singing of the responsorial psalm, by a silent pause and by the celebrant's prayer.
The restored Order for the Vigil has seven readings from the Old Testament chosen from the Law and the Prophets, which are in use everywhere according to the most ancient tradition of East and West, and two readings from the New Testament, namely from the Apostle and from the Gospel.
Thus the Church, "beginning with Moses and all the Prophets" explains Christ's Paschal Mystery.
Consequently wherever this is possible, all the readings should be read so that the character of the Easter Vigil, which demands that it be somewhat prolonged, be respected at all costs.
Where, however, pastoral conditions require that the number of readings be reduced, there should be at least three readings from the Old Testament, taken from the Law and the Prophets; the reading from Exodus chapter 14 with its canticle must never be omitted.
87. After the readings from the Old Testament, the hymn "Gloria in excelsis" is sung, the bells are rung in accordance with local custom, the collect is recited, and the celebration moves on to the readings from the New Testament. An exhortation from the Apostle on Baptism as an insertion into Christ's Paschal Mystery is read.
Then all stand and the priest intones the "Alleluia" three times, each time raising the pitch. The people repeat it after him.
If it is necessary, the psalmist or cantor may sing the "Alleluia," which the people then take up as an acclamation to be interspersed between the verses of Psalm 117, so often cited by the Apostles in their Easter preaching.
Finally, the resurrection of the Lord is proclaimed from the Gospel as the high point of the whole Liturgy of the Word.
After the Gospel a homily is to be given, no matter how brief.

11. What happens during the baptismal liturgy?

According to Paschales Solemnitatis:
88. The third part of the Vigil is the baptismal liturgy. Christ's passover and ours is now celebrated.
This is given full expression in those churches which have a baptismal font, and more so when the Christian initiation of adults is held, or at least the Baptism of infants.
Even if there are no candidates for Baptism, the blessing of baptismal water should still take place in parish churches. If this blessing does not take place at the baptismal font, but in the sanctuary, baptismal water should be carried afterwards to the baptistry there to be kept throughout the whole of paschal time.
Where there are neither candidates for Baptism nor any need to bless the font, Baptism should be commemorated by the blessing of water destined for sprinkling upon the people.
89. Next follows the renewal of baptismal promises, introduced by some words on the part of the celebrating priest.
The faithful reply to the questions put to them, standing and holding lighted candles in their hands. They are then sprinkled with water: in this way the gestures and words remind them of the Baptism they have received.
The celebrating priest sprinkles the people by passing through the main part of the church while all sing the antiphon "Vidi aquam" or another suitable song of a baptismal character.

12. What happens during the Eucharistic liturgy?

According to Paschales Solemnitatis:
90. The celebration of the Eucharist forms the fourth part of the Vigil and marks its high point, for it is in the fullest sense the Easter Sacrament, that is to say, the commemoration of the Sacrifice of the Cross and the presence of the risen Christ, the completion of Christian initiation, and the foretaste of the eternal pasch.
92. It is fitting that in the Communion of the Easter Vigil full expression be given to the symbolism of the Eucharist, namely by consuming the Eucharist under the species of both bread and wine. The local Ordinaries will consider the appropriateness of such a concession and its ramificatons.


Friday, April 2, 2021

Divine Mercy Novena - begins Good Friday



In Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska, Jesus revealed to Saint Faustina a nine day novena that He desired be prayed in preparation for Divine Mercy Sunday. The novena was to begin on Good Friday and be prayed each day of the Triduum and of Easter Week in preparation for the glorious Feast of Mercy which was to take place on the Eighth Day of Easter (The Sunday after Easter Day) (See Diary #1209-1230).
During this novena that Jesus Himself revealed to Saint Faustina, He asks that each day be dedicated to prayers for a different grouping of people. The novena below comes from these private revelations of Saint Faustina as recorded in her Diary of Divine Mercy.

I desire that during these nine days you bring souls to the fount of My mercy,
that  they may draw there from strength and refreshment and whatever graces they need in the hardships of life and, especially, at the hour of death. On each day you will bring to My Heart a different group of souls, and you will immerse them in this ocean of My mercy, and I will bring all these souls into the house of My Father. You will do this in this life and in the next. I will deny nothing to any soul whom you will bring to the fount of My mercy. On each day you will beg My Father, on the strength of My bitter Passion, for graces for these souls.

After the prayer and meditation each day, the Chaplet of Divine Mercy and the Litany of Divine Mercy should be prayed.

DAY 1 (Good Friday)
Today bring to Me ALL MANKIND, ESPECIALLY ALL SINNERS, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me.

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Oh omnipotence of Divine Mercy, Salvation of sinful people, You are a sea of mercy and compassion; You aid those who treat You with humility.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 2 (Holy Saturday)
Today bring to Me THE SOULS OF PRIESTS AND RELIGIOUS, and immerse them in My unfathomable mercy. It was they who gave Me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind.

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service, that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in Heaven.

The fountain of God’s love Dwells in pure hearts, Bathed in the Sea of Mercy Radiant as stars, bright as the dawn.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard—upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.



Day 3 (Easter Sunday)

Today bring to Me ALL DEVOUT AND FAITHFUL SOULS, and immerse then in the ocean of My mercy. The souls brought Me consolation on the Way of the Cross. They were that drop of consolation in the midst of an ocean of bitterness.

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wonderous love for the heavenly Father with which Your Heart burns so fiercely.

The miracles of mercy are impenetrable. Neither the sinner nor just one will fathom them. When You cast upon us an eye of pity, You draw us all closer to Your love.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 4 (Easter Monday)
Today bring to Me THOSE WHO DO NOT BELIEVE IN GOD AND THOSE WHO DO NOT YET KNOW ME. I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy.

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

May the light of Your love Enlighten the souls in darkness; Grant that these souls will know You And, together with us, praise Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 5 (Easter Tuesday)
Today bring to Me THE SOULS OF THOSE WHO HAVE SEPARATED THEMSELVES FROM MY CHURCH, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church, My wounds heal and in this way they alleviate My Passion.

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Even for those who have torn the garment of your unity, A fount of mercy flows from Your Heart. The omnipotence of Your mercy, Oh God. Can lead these souls also out of error.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son’s Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 6 (Easter Wednesday)
Today bring to Me THE MEEK AND HUMBLE SOULS AND THE SOULS OF LITTLE CHILDREN, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. Only the humble soul is capable of receiving My grace. I favor humble souls with My confidence.

Most Merciful Jesus, You yourself have said, “Learn from Me for I am meek and humble of heart.” Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father’s favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

A truly gentle and humble soul Already here on earth the air of paradise breathes, And in the fragrance of her humble heart The Creator Himself delights.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 7 (Easter Thursday)
Today bring to Me THE SOULS WHO ESPECIALLY VENERATE AND GLORIFY MY MERCY, and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

A soul who praises the goodness of her Lord Is especially loved by Him. She is always close to the living fountain And draws graces from Mercy Divine.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them, I Myself will defend as My own glory, during their lifetime, and especially at the hour of their death, those souls who will venerate My fathomless mercy..

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 8 (Easter Friday)
Today bring to Me THE SOULS WHO ARE DETAINED IN PURGATORY, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

From that terrible heat of the cleansing fire Rises a plaint to Your mercy, And they receive comfort, refreshment, relief In the stream of mingled Blood and Water.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.

DAY 9 (Easter Saturday)
Today bring to Me SOULS WHO HAVE BECOME LUKEWARM, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: ‘Father, take this cup away from Me, if it be Your will.’ For them, the last hope of salvation is to run to My mercy.

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Fire and ice cannot be joined, Either the fire dies, or the ice melts. But by Your mercy, O God, You can make up for all that is lacking.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

Now pray the Chaplet of Divine Mercy and the Litany of Divine Mercy.