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After the Supper, He went outside the Old City of Jerusalem, crossed the Kidron Valley, and came to the Garden of Gethsemani, a place whose name means "Olive Press," and where olives still grow today. There He suffered in three ineffable ways: He knew exactly what would befall Him physically and mentally -- every stroke, every thorn in the crown He would wear, every labored breath He would try to take while hanging on the Cross, the pain in each glance at His mother; He knew that He was taking on all the sins of the world -- all the sins that had ever been or ever will be committed; and, finally, He knew that, for some people, this Sacrifice would not be fruitful because they would reject Him. Here He was let down by His Apostles when they fell asleep instead of keeping watch, here is where He was further betrayed by Judas with a kiss, and where He was siezed by "a great multitude with swords and clubs, sent from the chief Priests and the ancients of the people" and taken before Caiphas, the high priest, where he was accused of blasphemy, beaten, spat upon, and prepared to be taken to Pontius Pilate tomorrow morning.
As for today's liturgies, in the morning, the local Bishop will offer a special Chrism Mass during which blesses the oils used in Baptism, Confirmation, Holy Orders, Unction, and the consecration of Altars and churches.
At the evening Mass, after the bells ring during the Gloria, they are rung no more until the Easter Vigil (a wooden clapper called a "crotalus" is used insead). Parents explain this to their children by saying that the all the bells fly to Rome after the Gloria of the Mass on Maundy Thursday to visit the Popes. Children are told that the bells sleep on the roof of St. Peter's Basilica, and, bringing Easter eggs with them, start their flight home at the Gloria at the Easter Vigil, when when they peal wildly.
Then comes the Washing of the Feet after the homily, a rite performed by Christ upon His disciples to prepare them for the priesthood and the marriage banquet they will offer, and which is rooted in the Old Testament practice of foot-washing in preparation for the marital embrace (II Kings 11:8-11, Canticles 5:3) and in the ritual ablutions performed by the High Priest of the Old Covenant (contrast Leviticus 16:23-24 with John 13:3-5). The priest girds himself with a cloth and washes the feet of 12 men he's chosen to represent the Apostles for the ceremony.
The rest of the Mass after the Washing of the Feet has a special form, unlike all other Masses. After the Mass, the priest takes off his chasuble and vests in a white cope. He returns to the Altar, incenses the Sacred Hosts in the ciborium, and, preceded by the Crucifer and torchbearers, carries the Ciborium to the "Altar of Repose," also called the "Holy Sepulchre," where it will remain "entombed" until the Mass of the Presanctified on Good Friday.
Customs
As to customs, many families have a practice of visiting the tabernacles of three or seven nearby churches after the Mass on this day as a sort of "mini-pilgrimage" (any nearby Catholic churches will do). Some families visit the churches directly after the evening Mass; others go home and wake up in the middle of the night to make the visits (though since churches are rarely open all night these days, this would be hard to do). The spirit of the visits to the churches is keeping vigil in the Garden of Gethsemani while Jesus prayed before His arrest. Matthew 26:36 "Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray."In Germany, Maundy Thursday is known as "Green Thursday" (Grundonnerstag), and the traditional foods are green vegetables and green salad, especially a spinach salad. In Latin countries, Jordan almonds ("confetti") are eaten today and also throughout Eastertide.
Back when Kings and Queens of England were Catholic, they, too, would wash the feet of 12 subjects, seeing the footwashing rite also as an example of service and humility. They would also give money to the poor on this day, a practice is said to have begun with St. Augustine of Canterbury in A.D. 597, and performed by Kings since Edward II. Now the footwashing isn't done (it was given up in the 18th c.), but a special coin called "Maundy Money" is minted and given to the selected elderly of a representative town.
On this day, one may gain a plenary indulgence, under the usual conditions, by reciting the Tantum Ergo (Down in Adoration Falling).
Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, amen
Read more at http://www.songlyrics.com/charlotte-church/tantum-ergo-lyrics/#T8jDJRG3zAvMKZqf.9
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, amen
Read more at http://www.songlyrics.com/charlotte-church/tantum-ergo-lyrics/#T8jDJRG3zAvMKZqf.9
Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio,
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio,
Amen
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