SEPTEMER 23 - Saint Padre Pio's Feast Day

Padré Pio was born of simple, hardworking farming people on May 25, 1887 in Pietrelcina, southern Italy. He was tutored privately until his entry to the novitiate of the Capuchin Friars at the age of 15. Of feeble health but strong will, with the help of grace he completed the required studies and was ordained a priest in 1910.

On September 20,

1918 the five wounds of Our Lord's Passion appeared on his body, making him the first stigmatized priest in the history of the Church. Countless numbers were attracted to his confessional and many more received his saintly counsel and spiritual guidance through correspondence. His whole life was marked by long hours of prayer and continual austerity. His letters to his spiritual directors reveal the ineffable sufferings, physical and spiritual, which accompanied him all through life. They also reveal his very deep union with God, his burning love for the Blessed Eucharist and Our Blessed Lady. Worn out by over half a century of intense suffering and constant apostolic activity in San Giovanni Rotondo, he was called to his heavenly reward on September 23, 1968. After a public funeral, which attracted almost 100,000, his body was entombed in the crypt of Our Lady of Grace Church. Increasing numbers flock to his tomb from all parts of the world and many testify to spiritual and temporal graces received. On May 2, 1999 Pope John Paul II beatified Padre Pio in ceremonies at the Vatican.  

June 16, 2002, Padre Pio of Pietrelcina was solemnly canonized a Saint by Pope John Paul II.

John Paul II was the only pope who Padre Pio entrusted with the most private detail of his stigmata

The exhumed body of St. Padre Pio lies in a glass sepulchre in the crypt of the saint's shrine in San Giovanni Rotondo, southern Italy, April 24. The body of Padre Pio, who died in 1968, will be on display until at least September. (CNS photo/Alessandro Bianchi, Reuters) (April 24, 2008)

Fr Wojtyla was the only person that Padre Pio ever told about his most painful and bloody wound

In the years after World War II, the young Fr Karol Wojtyla was doing further study in Rome. He journeyed into rural Italy so that he could spend nearly a week in San Giovanni Rotondo and be in the company of Padre Pio. At the time, swarms of people did not buzz around Padre Pio, so the young Fr Wojtyla had the opportunity to speak at length with the Franciscan who called himself the ‘humble friar who prays’.
Decades later, when Fr Wojtyla became the Holy Father, people speculated as to whether Padre Pio had told him that he would be Pope. Pope John Paul II clarified that Padre Pio did not tell him that he would be Pope.

But Padre Pio went further than reading the future for Fr Wojtyla, and did something much more decisive and significant. When Fr Wojtyla asked Padre Pio which one of his wounds (from the stigmata) caused him the most suffering, Padre Pio divulged, “it is my shoulder wound, which no one knows about and has never been cured or treated.”  After the most diligent analysis of Padre Pio’s life, it was revealed that Fr Wojtyla was the only person that Padre Pio ever told about his most painful and bloody wound.  
Padre Pio had his reasons, which are unknown, for not telling the young Pole that he would be the Holy Father. But it’s certain that Padre Pio bore the wounds of Christ, and deliberately confided in the priest who would be the Vicar of Christ. It’s like Padre Pio was talking directly to the soul of one who God had ordained would be Pope.  

But there’s something even more unique.  From what we know, Padre Pio did not tell other Popes, such as Paul VI (the reigning Pope when Padre Pio died) about his most excruciating wound. From all ruling popes and all future popes, Fr Wojtyla was the one entrusted with this secret. 

~by Mary O'Regan
from: CatholicHerald.co.uk

Feast of the Most Holy Name of Mary - Sept.12th

The feast of the Most Holy Name of the Blessed Virgin Mary originated in Spain and was approved in 1513. In 1683, Pope Innocent XI extended the celebration of the feast day to the universal Church, to be celebrated on September 12th, four days after the Feast of the Birth of the Blessed Mother. With the revisions of the Roman Missal in 1970 following the Vatican Council II, the feast day was removed from the universal calendar, although the Votive Mass remained. However, Pope John Paul II in the third edition of the Roman Missal, issued in 2003, reinstituted the feast day, technically as an “optional memorial.”

The name Mary is rooted in various ancient languages: in Hebrew Myriam; in Aramaic Maryam; in the Greek Old Testament, Mariam; and in Greek and Latin New Testament, Maria.

Modern philological studies of ancient Egyptian suggest that Mary means “lady, beautiful one, or well-beloved.” Some scholars of Ugaritic texts (ancient Syrian) suggest the name mrym derives from the verb rwn, thereby rendering the meaning of “high, lofy, exalted, or august.” These root meanings fit well with the message of the Archangel Gabriel: “Hail, Mary, full of grace [or Rejoice, O highly favored daughter]! The Lord is with you. Blessed are you among women” (Luke 1:28).

Of course, the name “Mary,” being the name of the Blessed Mother, deserves special respect and devotion, and is thereby celebrated in four ways: First, Mary is a name of honor, since the faithful praise Mary as the Mother of our Divine Savior; she is rightfully called “Mother of God,” for Jesus true God, second person of the Holy Trinity entered this world becoming also true man through Mary who had conceived by the power of the Holy Spirit. Second, Mary is a most holy name, because the very mention of her name reminds us she is full of grace, has found favor with God, and is blessed among all women. Third, Mary is a maternal name, because she is our Mother, whom our Lord gave to us a He was dying on the cross (cf. John19:26-27). Finally, Mary is a name of the mother who responds to all of our needs, protects us from evil, and prays “for us sinners now and at the hour of our death.”

The holy name of Mary has been revered in many ways. St. Louis de Montfort (d. 1716) said, “The whole world is filled with her glory, and this is especially true of Christian peoples, who have chosen her as guardian and protectress of kingdoms, provinces, dioceses, and towns. Many cathedrals are consecrated to God in her name. There is no church without an altar dedicated to her, no country or region without at least one of her miraculous images where all kinds of afflictions are cured and all sorts of benefits received. Many are the confraternities and associations honoring her as patron; many are the orders under her name and protection; many are the members of sodalities and religious of all congregations who voice her praises and make known her compassion. There is not a child who does not praise her by lisping a ‘Hail Mary.’ There is scarcely a sinner, however hardened, who does not possess some spark of confidence in her. The very devils in hell, while fearing her, show her respect.”

Finally, the feast date of September 12th also has special significance. In 1683, the Moslem Turks, under the leadership of Sultan Mohammed IV, once again began their aggression against Christian Europe. Just a few years earlier, they had been stopped at Poland. A huge army of Muslim Turks, estimated at around 300,000, marched through Hungary (parts of which had been under their control for 150 years) towards Austria. They ravaged Hungary, and were partly successful because of a Calvinist named Thokoly who incited rebellion against the Catholic rulers; for his traitorous dealings, Mohammed IV named Thokoly “King of Hungary and Croatia,” but with the understanding that he was simply a vassal to his Moslem overlord.

The Moslem aggression continued on to Austria. Emperor Leopold fled from Vienna. By July, 1683, the Grand Vizier Kara Mustapha laid siege to Vienna, defended by an army of only 15,000 Christians. The papal nuncio as well as Emperor Leopold begged King Jan Sobieski, who had defeated the Moslem Turks at the Polish borders and had earned the title “Unvanquished Northern Lion,” to come to their aid. Sobieski did not hesitate.

In August, Sobieski began his campaign. As he and his troops passed the Shrine to Our Lady of Czestochowa, they begged the Blessed Mother’s blessing and intercession. At the beginning of September, they crossed the Danube and met with the German armies. On September 11, Sobieski was outside of Vienna with an army of about 76,000 men. The hussars lured the Moslem Turks into thinking they were on retreat, and then with reinforcements attacked. The Moslem Turks retreated, but were followed by Sobieski’s calvary. The vanquished Moslem Turks fled Austria (but only after slaughtering hundreds of hostages). Vienna and Christian Europe were saved. The Moslem standard proclaiming “Death to the Infidel” was taken by Sobieski and delivered to the Pope.

Worshiping at a Holy Mass of Thanksgiving, Sobieski fell prostrate and with outstretched arms declared it was God’s cause and praised Him for the victory saying, “Veni, vidi, Deus vicit.” meaning “I came, I saw, God conquered,” which he also wrote in a letter to Pope Innocent XI. On September 12th, Sobieski triumphantly entered Vienna. Pope Innocent XI thereupon declared September 12th as a date to honor Mary, whose maternal intercession had saved Christendom just has it had over 100 years earlier at the Battle of Lepanto. As for Kara Mustapha, Mohammed IV had him strangled for being defeated by the Christians. Pause for a moment: Only the ignorant would not see the connection between September 11, 1683 and the terrorist attacks of September 11, 2001.

As we celebrate this feast day, let us remember the opening prayer for the Mass: “Lord, our God, when your Son was dying on the altar of the cross, He gave us as our mother the one He had chosen to be His own mother, the Blessed Virgin Mary; grant that we who call upon the holy name of Mary, our mother, with confidence in her protection may receive strength and comfort in all our needs.” May our Blessed Mother continue to protect us, especially those Christians suffering under Islamic persecution this very day.

Nativity of our Blessed Mother Sept 8th

The Catholic Church celebrates today the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anne.

The circumstances of the Virgin Mary's infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church's traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary's father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God's displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth, and your seed shall be spoken of in all the world.”

After Mary's birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl's room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: 'O God of our fathers, bless this child, and give her an everlasting name to be named in all generations' . . . And he brought her to the chief priests, and they blessed her, saying: 'O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.'”

The protoevangelium goes on to describe how Mary's parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church's understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed."

Feast of the Transfiguration - August 6th

While Jesus was praying His Face changed in appearance and His clothing became dazzling white. And behold two men were conversing with Him, Moses and Elijah, who appeared in glory and spoke of His exodus that He was going to accomplish in Jerusalem." ~Luke 9:28-31

The event of the Transfiguration marks a decisive moment in the ministry of Jesus. It is a revelatory event which strengthens the faith in the disciples' hearts, prepares them for the tragedy of the Cross and prefigures the glory of the Resurrection. This mystery is constantly relived by the Church, the people on its way to the eschatological encounter with its Lord. Like the three chosen disciples, the Church contemplates the transfigured Face of Christ in order to be confirmed in faith and to avoid being dismayed at His disfigured Face on the Cross. In both cases, she is the Bride before her Spouse, sharing in His mystery and surrounded by His  light.

This light shines on all the Church's children. All are equally called to follow Christ to discover in Him the ultimate meaning of their lives, until they are able to say with the apostle: 'For to me, to live is Christ' (Phil. 1:21). But those who are called to the consecrated life have a special experience of the light which shines forth from the Incarnate Word. For the profession of the evangelical counsels makes them a kind of sign and prophetic statement for the community of the brethren and for the world; consequently they can echo in a particular way the ecstatic words spoken by Peter: "Lord, it is well that we are here" (Mt. 17:4). These words bespeak the Christocentric orientation of the whole Christian life. But they also eloquently express the radical nature of the vocation to the consecrated life: How good it is for us to be with you, to devote ourselves to you, to make you the one focus of our lives! Truly those who have been given the grace of this special communion of love with Christ feel as it were caught up in His splendor: He is "the fairest of the sons of men" (Ps 45:2), the One beyond compare. ~Pope John Paul II - March 1996

Battlebeads Sales

 Hi folks! Websites, domains, renewals et cetera are becoming too much for this old lady lol. So I've decided, after some deliberation, to sell a few things here and there through my blog.

Since Carl died in 2016 I haven't much kept up the website anyway and have mostly been filling orders of chaplets and special design rosaries, along with the occasional jewelry/novelty items. If I concentrate on a few things at a time, or themed for a particular season, I think it will be much more manageable and I won't have to worry about paying for any space, hosting fees and domain renewals.

SO.... We'll see how this goes before I decide permanently, later this month  

My 1st offering will be this St. Michael Chaplet. 

8mm glass & acrylic faux pearls

in the traditional nine colors,

(depicting the nine choirs of angels).

This design incorporates 22 gauge non-tarnish wire and chain with 20 gauge jump rings for added strength.  The center medal is the Sacred Heart with our Lady of Mount Carmel on the reverse side. The beginning medal is the traditional St Michael medal; both medals are silver oxidized, silver plated alloys. 

I am only shipping to the Continental United States to keep things simple. The cost of this piece is $20 plus shipping and handling (determined by weight, but likely not more than $5.95 or $6.95).

If you prefer, this can also be constructed with #9 or #7 white or black waxed and bonded cord, making it virtually indestructible. 

If you would like this offering, please private message me on Facebook or leave a comment here on the blog with your Facebook persona or your email and I will send a payment link that will let you pay with a credit card through PayPal even if you do not have a PayPal account.

I'm hoping this works out to make my life a little bit easier in my later years lol

Also, if you would like me to construct a special rosary according to your specifications or chaplet please let me know.

For right now, you may look at my previous work on the website that is still up: www.battlebeads.com

BLESSINGS!

What to do for Lent 2023

If you're like many of us, you've perseverated over what to do for Lent for some time and here we are ... tomorrow's the day and you're still not sure.

Let me suggest a few things.

Of course we'll be keeping the fasts and abstinence during lent, but let's also (instead of going with the old standby of *SWEETS*) think more proactively and include ways to draw us nearer to the Sacred & Immaculate Hearts daily.

We can increase our Scripture reading and include books and movies about the saints, which will strengthen our resolve to incorporate our Faith into all aspects of our lives.

There's almsgiving of course. We have to be careful with this one, because so many agencies and organizations today are erroneous and/or take most donations for administration costs, so research where you give, or just help out individuals that you know could use it. Not hard to find that these days of inflation and craziness!

Attend daily Mass if you can. If you can't, there's always online Mass for those who are incapacitated as well as online Adoration. It's not the same as being there, but it's a great alternative when you can't do anything else.

Basically, just think outside the box. I think these days DOING is better than NOT DOING ;-)

If you need more ideas, here's a little additional help:

May your Lenten season be productive and strengthen your Faith!

February 2nd - Feast of the Presentation of the Lord

February 2nd is the Feast of the Presentation, often called Candlemas, which commemorates the purification of the Blessed Virgin Mary and the presentation of Christ in the temple, which took place 40 days after His birth as Jewish law required. According to Mosaic law, a mother who had given birth to a boy was considered unclean for seven days. Also, she was to remain 33 days "in the blood of her purification."

Luke tells us, quoting Exodus 13:2,12, that Mary and Joseph took Jesus to Jerusalem because every firstborn child was to be dedicated to the Lord. They also went to sacrifice a pair of doves or two young pigeons, showing that Mary and Joseph were poor.

Once in the temple, Jesus was purified by the prayer of Simeon, in the presence of Anna the prophetess. Simeon, upon seeing the Messiah, gave thanks to the Lord, singing a hymn now called the Nunc Dimittis:

Lord, now you let your servant go in peace,

your word has been fulfilled:

My own eyes have seen the salvation,

which you have prepared in the sight of every people:

a light to reveal you to the nations

and the glory of your people Israel.

Simeon told Mary, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against, (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed." Simeon thus foreshadowed the crucifixion and the sorrows of Mary at seeing the death of her Son.

The name Candlemas comes from the activities associated with the feast. It came to be known as the Candle Mass. In the Western Church, a procession with lighted candles is the distinctive rite. According to post Vatican-II discipline, (if possible) the beeswax candles are to be blessed somewhere other than where the Mass is held. Often your local parish will hand out candles, or you may bring your own, to be blessed before the procession. These may be saved for later use in your home. After an antiphon, during which the candles held by the people are lighted, there is a procession into the church. During the procession to the church, the Nunc Dimittis is sung, with the antiphon "Lumen ad revelationem" (Luke 2:32). This procession into the church for Mass commemorates Christ's entrance into the temple. 

Since Vatican II, the feast is reckoned a feast of the Lord (as opposed to a feast of Mary), and officially designated "The Presentation of the Lord."

• Malachi 3:1-4;
• Psalm 23;
• Hebrews 2:14-18;
• Luke 2:22-40.

The reading from Malachi tells us that God will send his messenger to prepare the way and that, suddenly, the Lord himself will appear. This reminds us of John the Baptist’s preaching. St Paul, in the second reading from the letter to the Hebrews, tells us that Christ had to become human in order to fully represent us before God the Father. In our gospel passage from St Luke, we see Mary and Joseph going to the Temple with the infant Jesus to be purified. There, they meet Simeon and also Anna who both speak of the child as being salvation for all the nations. Simeon praises God and says that he can now rest in peace for he has seen the Savior. Though he was the Son of God and himself God, Jesus was still brought up in the faith and with respect to the Law of Moses. (Reflection on readings from Irish Carmelites)


History of the feast

Egeria, writing around AD 380, attests to a feast of the Presentation in the Jerusalem Church. It was kept on February 14th. The day was kept by a procession to the Constantinian basilica of the Resurrection, with a homily on Luke 2:22-39. However, the feast had no proper name at this point; it was simply called the 40th day after Epiphany. This shows that the Jerusalem church celebrated Jesus' birth on the Epiphany Feast (as is common in some Eastern Churches today). In regions where Christ's birth was celebrated on December 25th, the feast began to be celebrated on February 2nd, where it is kept in the West today. In 542, the Emperor Justinian introduced the feast to the entire Eastern Roman empire in thanksgiving for the end to a great pestilence afflicting the city of Constantinople. Perhaps this is when Pope Gregory I brought the feast to Rome. Either way, by the 7th century, it is contained in the Gelasianum Sacramentary. Pope Sergius (687-701) introduced the procession to the Candlemas service. The blessing of candles did not come into common use until the 11th century. While some scholars have asserted that the Candlemas feast was developed in the Middle Ages to counteract the pagan feasts of Imbolc and Lupercalia, many scholars reject this, based on Medieval documents. While the feast does coincide with these two pagan holidays, the origins of the feast are based in Scriptural chronology. Some superstitions developed about Candlemas, including the belief that if one does not take down Christmas decorations by Candlemas, traces of the holly and berries will bring about the death of the person involved. In past times, Candlemas was seen as the end of the Christmas season.

Candlemas Day was also the day when some cultures predicted weather patterns. Farmers believed that the remainder of winter would be the opposite of whatever the weather was like on Candlemas Day. An old English song goes:

If Candlemas be fair and bright,
Come winter, have another flight;
If Candlemas bring clouds and rain,
Go winter, and come not again.

Thus if the sun cast a shadow on Candlemas day, more winter was on the way; if there was no shadow, winter was thought to be ending soon. This practice led to the folklore behind "Groundhog's Day," which falls on Candlemas Day.

Today, the feast is still celebrated on February 14th in some Eastern Churches, including the Armenian Church, where the feast is called, "The Coming of the Son of God into the Temple." Most churches celebrate it on February 2nd.

And finally a Reading From a sermon by Saint Sophronius, bishop which is the suggested second reading from the Office of Readings for the feast:

Let us receive the light whose brilliance is eternal

In honour of the divine mystery that we celebrate today, let us all hasten to meet Christ. Everyone should be eager to join the procession and to carry a light.

Our lighted candles are a sign of the divine splendour of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ.

The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him.

The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.

The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendour, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendour.

Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.

By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honour.
The blessings of candles, symbolic of Christ the Light to all peoples, is observed on this feast is a poignant reminder that the great feast of the Incarnation of our Lord and Savior means something as it fails to reduce God-becoming man to sentiment or ethics. Taken by the faithful to their homes, the blessed candles are a reminder that Jesus Christ is indeed "Light from Light, True God from True God." The Presentation of the Lord in the Temple emphasizes in yet a more radical way the manifestation of the Christ child at Epiphany celebrated a few weeks ago. This feast, like the Christmas-Epiphany cycle, proclaims Jesus as Lumen gentium (the Light of the world). He is the true foundation of our lives. At the singing of the Canticle of Simeon (see above) the Church puts on our lips the words of Scripture instructing us that Jesus is "The light for the revelation of the Gentiles: and for the glory of Thy people Israel."

In a nutshell, the Church says of the observance of the feast of the Presentation:

"The feast of February 2 still retains a popular character. It is necessary, however, that such should reflect the true Christian significance of the feast. It would not be proper for popular piety in its celebration of this feast to overlook its Christological significance and concentrate exclusively on its Marian aspects. The fact that this feast should be "considered [...] a joint memorial of Son and Mother" would not support such an inversion. The candles kept by the faithful in their homes should be seen as a sign of Christ "the light of the world" and an expression of faith. (Directory on Popular Piety and the Liturgy, 123)

St. Angela Merici

March 27th is the optional memorial of St. Angela Merici, the foundress of the Ursulines. Angela was born on March 21, 1474 at Desenzano, Lake Garda, Italy and died on January 27, 1540 in Brescia.
Angela’s parents died when she was only ten years old. Together, with her older sister, she moved to the nearby town of Salo, to live with her uncle. When her sister died quite suddenly without receiving the last sacraments, Angela was deeply upset. At the age of 15, she became a Franciscan tertiary and greatly increased her prayers and sacrifices for the repose of her sister's soul. She asked God to reveal to her the condition of her deceased sister and He answered her prayer by showing her through a vision that her sister was in Heaven.

When her uncle died, she returned to live at Desenzano to make a life for herself. She was convinced of the need for women to be educated in their faith and converted her home into a school where she daily gathered all the girls of Desenzano and taught them the basics of Christianity. It was at this time that she received a vision, which led her to found a religious order who were to devote their lives to the spiritual education of young women. The school she established at Desenzano was so successful that she was invited to the nearby city of Brescia, to establish a school there, which she accepted.

During a pilgrimage to Holy Land, while visiting Crete, Angela was struck blind. This did not interrupt her trip, however, but she continued on the journey, visiting the shrines with as much devotion and enthusiasm as if she still had her sight. On the way home, while praying before a crucifix, her sight was miraculously restored at the same place where it had been lost.

In 1525, Pope Clement VII, who had heard of her great holiness and her success as a religious teacher of young girls, invited her to remain in Rome; however, Angela returned to Brescia to live a quiet life, away from the limelight.

In 1535, Angela selected twelve women and laid the foundation of the order of the Ursulines in a small house near the Church of St. Afra in Brescia. She died only five years later. St. Angela's body is incorrupt. She was beatified in 1768 by Pope Clement XIII and canonized in 1807 by Pope Pius VII.

Patronage: She is the patron saint of physically challenged people, sick people, and of those who have lost their parents.

Quotes From St. Angela Merci:

"Disorder in society is the result of disorder in the family."

"We must give alms. Charity wins souls and draws them to virtue."

"Mothers of children, even if they have a thousand, carry each and every one fixed in their hearts, and because of the strength of their love they do not forget any of them. In fact, it seems that the more children they have the more their love and care for each one is increased."

St. Angela Merici -- A Prayer of Remembrance

Angela, a valiant woman, inspire us today to be people of faith,
people of action, people in love with God and all creation.
May we be makers of peace in a wounded world.
May we be creators of justice in a broken world.
May we be passionate and compassionate in a indifferent world.
You who traveled the road before us, be with us as you promised.
May the example of your pilgrim heart encourage us on our journey.
Amen. ~ Author Unknown

Epiphany - (Traditionally on the 6th)

Rise up in splendor, Jerusalem! Your Light has come, the glory of the Lord shines upon you. ~Isaiah 60:1

They were men willing to sacrifice 

of themselves in order to find a newborn King.  

This is a sign of their wisdom:

their willingness to sacrifice.

Many Christians around the world annually celebrate Epiphany on January 6. It is a public holiday in many countries and marks when the three wise men, or kings, visited infant Jesus. Three Wise men following the star. The three wise men's (or kings) visit to the baby Jesus is remembered on the feast of the Epiphany.

AND WISE MEN *STILL* SEEK HIM!

The Epiphany is 12 days after Christmas in the Gregorian calendar, it marks not only the end of the Christmas holidays but also the start of the Carnival season, which climaxes with Mardi Gras. In some European countries, such as the Czech Republic and Slovakia, children dress as the three kings and visit houses. In their roles as the kings, or wise men, they sing about the Jesus’ birth and pay homage to the “King of kings”. They are rewarded with praise and cookies. Dia de los Reyes Magos is the Latin American celebration of Epiphany.

In many Latin American countries, it is the three wise men and not Santa Claus who bring gifts for children. Children write letters to the wise men telling them how good they were and what gifts they want. In France Le Jour des Rois (the Day of Kings), sometimes called the Fête des Rois, is celebrated with parties for children and adults. The galette des rois, or “cake of kings”, highlights these celebrations. This cake is round and flat, cut into the pantry, covered with a white napkin and carried into a dining room. Children in Spain fill their shoes with straw or grain for the three kings’ horses to eat and place them on balconies or by the front door on Epiphany Eve. The next day they find cookies, sweets or gifts in their place. The “three kings” make an entry in many cities in Spain on Epiphany Eve, accompanied by military bands and drummers in medieval dress. What's Open or Closed? Epiphany is a public holiday in countries such as Austria, Colombia, Croatia, Cyprus, Poland, Ethiopia (but on different date that varies annually), parts of Germany, Greece, Italy, Slovakia, Spain, and Uruguay. It is not a public holiday in Australia, Canada, the United Kingdom and the United States (except the US Virgin Islands where it is a public holiday).

The  Epiphany is commonly known as Three Kings’ Day or the Feast of the Epiphany. It means “manifestation” or “showing forth”. It is also called Theophany (“manifestation of God”), especially by Eastern Christians. Epiphany refers not only to the day itself but to the church season that follows it – a season that has a varied length because it ends when Lent begins, and this depends on the date of Easter. It commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings (also known as wise men or Magi) visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism. Epiphany is one of the oldest Christian feasts. It was celebrated since the end of the second century, before the Christmas holiday was established. Like other Christian seasons, the church appropriated Epiphany from an old pagan festival. As early as 1996 BC, the Egyptians celebrated the winter solstice (which then occurred on January 6) with a tribute to Aeon, the Virgin. It is important to note that the holiday was established prior to the Gregorian calendar’s introduction. Symbols Various paintings, artworks and sketches show the three wise men and Jesus.

Some paintings artworks show the three wise men on the way to Bethlehem or adoring baby Jesus. The kings are important because their visit illustrates that Jesus was the king of all kings who came for the Jews and the Gentiles.

 The star that guides the wise men to Christ also symbolizes Epiphany, as well as the three gifts they gave to Jesus: Gold (fit for a king). Frankincense (used to worship at a temple). Myrrh (used for embalming, as well as a salve for irritations such as diaper rash). Many Orthodox churches consider Jesus’ baptism to be the first step towards the crucifixion. The liturgical color for the Epiphany season is white.

Epiphany (also known as Twelfth Night, Theophany, or Three Kings Day) marks the occasion of a time-honored Christian tradition of “chalking the doors.” The formula for the ritual — adapted for 2018 — is simple: take chalk of any color and write the following above the entrance of your home: 

20 + C + M + B + 20.

The letters have two meanings. First, they represent the initials of the Magi — Caspar, Malchior, and Balthazar — who came to visit Jesus in His first home. They also abbreviate the Latin phrase, Christus mansionem benedicat: “May Christ bless the house.” The “+” signs represent the cross, and the “20” at the beginning and the “18” at the end mark the year. Taken together, this inscription is performed as a request for Christ to bless those homes so marked and that He stay with those who dwell therein throughout the entire year.