Bishop Thomas John Paprocki Addresses Church Attire:
My dear brothers and sisters in Christ:
Summer is upon us, bringing vacations, picnics and beach parties.
Actually we have been blessed with summer-like weather for several
weeks. The warm weather has also brought out summer apparel earlier than
usual. Unfortunately, skimpy garb more suitable for vacations, picnics
and beach parties has also made its way into church as the clothing of
choice for many people. In visiting many of our parishes this spring for
confirmation as well as attending some commencement ceremonies, I
have noticed more and more people wearing short shorts, tank-tops and
flip-flops. Even the more formal wear with slit-leg dresses, bare
midriffs and strapless tops looks more suited to a House of Blues than
the House of God.
Now I’m sure some people will immediately object to my making these observations, rationalizing that it is better that these people come to church even if they’re not properly dressed rather than not have them there at all. They argue that we should just be happy that they’re in church, regardless of what they wear. I disagree.
Now I’m sure some people will immediately object to my making these observations, rationalizing that it is better that these people come to church even if they’re not properly dressed rather than not have them there at all. They argue that we should just be happy that they’re in church, regardless of what they wear. I disagree.
St. Paul said “to dress modestly, with decency and propriety,”
adorned “not with elaborate hairstyles or gold or pearls or expensive
clothes, but with good deeds” (1 Timothy 2:9-10). Similarly, St. Peter
wrote, “Your beauty should not come from outward adornment, such as
braided hair and the wearing of gold jewelry and fine clothes. Instead,
it should be that of your inner self, the unfading beauty of a gentle
and quiet spirit, which is of great worth in God’s sight” (1 Peter
3:3-4).
In the parable of the wedding banquet, Jesus said that “when the king
came in to see the guests, he noticed a man there who was not wearing
wedding clothes. He asked, ‘How did you get in here without wedding
clothes, friend?’ The man was speechless. Then the king told the
attendants, ‘Tie him hand and foot, and throw him outside, into the
darkness, where there will be weeping and gnashing of teeth.’ For many
are invited, but few are chosen” (Matthew 22:11-14).
Of course, Jesus did not tell this parable to give a literal
instruction on how to dress at a wedding, but to illustrate God’s
righteousness as “garments of salvation” and “robes of righteousness”
(Isaiah 61:10), where the acquisition of these qualities is likened to
clothing given us at a wedding. But Jesus could tell this parable
because his listeners were familiar with the custom that refusal to wear
a proper wedding garment was an insult to the father of the groom and
could get a guest ejected from the festivities.
The church is the Bride of Christ (Ephesians 5:25-27) and the
faithful, clothed in their wedding garments, are called to the “marriage
supper of the Lamb” (Revelation 19:8-9). Our revised translation of the
Roman Missal now brings out that imagery more clearly when the priest
presents the Body and Blood of Christ to us at Mass saying, “Behold the
Lamb of God. Behold him who takes away the sins of the world. Blessed
are those called to the supper of the Lamb.” As we go up to
receive Jesus in holy Communion, we should not insult the Father by not
dressing properly for this foretaste of the heavenly banquet.
For now, one very practical area that we could work on would be for
everyone to dress with proper dignity for Mass, whether it is celebrated
in the ordinary or the extraordinary form.
May God give us this grace. Amen.
Bishop Thomas John Paprocki
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