SEPTEMER 23 - Saint Padre Pio's Feast Day

Padré Pio was born of simple, hardworking farming people on May 25, 1887 in Pietrelcina, southern Italy. He was tutored privately until his entry to the novitiate of the Capuchin Friars at the age of 15. Of feeble health but strong will, with the help of grace he completed the required studies and was ordained a priest in 1910.

On September 20,

1918 the five wounds of Our Lord's Passion appeared on his body, making him the first stigmatized priest in the history of the Church. Countless numbers were attracted to his confessional and many more received his saintly counsel and spiritual guidance through correspondence. His whole life was marked by long hours of prayer and continual austerity. His letters to his spiritual directors reveal the ineffable sufferings, physical and spiritual, which accompanied him all through life. They also reveal his very deep union with God, his burning love for the Blessed Eucharist and Our Blessed Lady. Worn out by over half a century of intense suffering and constant apostolic activity in San Giovanni Rotondo, he was called to his heavenly reward on September 23, 1968. After a public funeral, which attracted almost 100,000, his body was entombed in the crypt of Our Lady of Grace Church. Increasing numbers flock to his tomb from all parts of the world and many testify to spiritual and temporal graces received. On May 2, 1999 Pope John Paul II beatified Padre Pio in ceremonies at the Vatican.  

June 16, 2002, Padre Pio of Pietrelcina was solemnly canonized a Saint by Pope John Paul II.

John Paul II was the only pope who Padre Pio entrusted with the most private detail of his stigmata

The exhumed body of St. Padre Pio lies in a glass sepulchre in the crypt of the saint's shrine in San Giovanni Rotondo, southern Italy, April 24. The body of Padre Pio, who died in 1968, will be on display until at least September. (CNS photo/Alessandro Bianchi, Reuters) (April 24, 2008)

Fr Wojtyla was the only person that Padre Pio ever told about his most painful and bloody wound

In the years after World War II, the young Fr Karol Wojtyla was doing further study in Rome. He journeyed into rural Italy so that he could spend nearly a week in San Giovanni Rotondo and be in the company of Padre Pio. At the time, swarms of people did not buzz around Padre Pio, so the young Fr Wojtyla had the opportunity to speak at length with the Franciscan who called himself the ‘humble friar who prays’.
Decades later, when Fr Wojtyla became the Holy Father, people speculated as to whether Padre Pio had told him that he would be Pope. Pope John Paul II clarified that Padre Pio did not tell him that he would be Pope.

But Padre Pio went further than reading the future for Fr Wojtyla, and did something much more decisive and significant. When Fr Wojtyla asked Padre Pio which one of his wounds (from the stigmata) caused him the most suffering, Padre Pio divulged, “it is my shoulder wound, which no one knows about and has never been cured or treated.”  After the most diligent analysis of Padre Pio’s life, it was revealed that Fr Wojtyla was the only person that Padre Pio ever told about his most painful and bloody wound.  
Padre Pio had his reasons, which are unknown, for not telling the young Pole that he would be the Holy Father. But it’s certain that Padre Pio bore the wounds of Christ, and deliberately confided in the priest who would be the Vicar of Christ. It’s like Padre Pio was talking directly to the soul of one who God had ordained would be Pope.  

But there’s something even more unique.  From what we know, Padre Pio did not tell other Popes, such as Paul VI (the reigning Pope when Padre Pio died) about his most excruciating wound. From all ruling popes and all future popes, Fr Wojtyla was the one entrusted with this secret. 

~by Mary O'Regan
from: CatholicHerald.co.uk

Feast of the Most Holy Name of Mary - Sept.12th

The feast of the Most Holy Name of the Blessed Virgin Mary originated in Spain and was approved in 1513. In 1683, Pope Innocent XI extended the celebration of the feast day to the universal Church, to be celebrated on September 12th, four days after the Feast of the Birth of the Blessed Mother. With the revisions of the Roman Missal in 1970 following the Vatican Council II, the feast day was removed from the universal calendar, although the Votive Mass remained. However, Pope John Paul II in the third edition of the Roman Missal, issued in 2003, reinstituted the feast day, technically as an “optional memorial.”

The name Mary is rooted in various ancient languages: in Hebrew Myriam; in Aramaic Maryam; in the Greek Old Testament, Mariam; and in Greek and Latin New Testament, Maria.

Modern philological studies of ancient Egyptian suggest that Mary means “lady, beautiful one, or well-beloved.” Some scholars of Ugaritic texts (ancient Syrian) suggest the name mrym derives from the verb rwn, thereby rendering the meaning of “high, lofy, exalted, or august.” These root meanings fit well with the message of the Archangel Gabriel: “Hail, Mary, full of grace [or Rejoice, O highly favored daughter]! The Lord is with you. Blessed are you among women” (Luke 1:28).

Of course, the name “Mary,” being the name of the Blessed Mother, deserves special respect and devotion, and is thereby celebrated in four ways: First, Mary is a name of honor, since the faithful praise Mary as the Mother of our Divine Savior; she is rightfully called “Mother of God,” for Jesus true God, second person of the Holy Trinity entered this world becoming also true man through Mary who had conceived by the power of the Holy Spirit. Second, Mary is a most holy name, because the very mention of her name reminds us she is full of grace, has found favor with God, and is blessed among all women. Third, Mary is a maternal name, because she is our Mother, whom our Lord gave to us a He was dying on the cross (cf. John19:26-27). Finally, Mary is a name of the mother who responds to all of our needs, protects us from evil, and prays “for us sinners now and at the hour of our death.”

The holy name of Mary has been revered in many ways. St. Louis de Montfort (d. 1716) said, “The whole world is filled with her glory, and this is especially true of Christian peoples, who have chosen her as guardian and protectress of kingdoms, provinces, dioceses, and towns. Many cathedrals are consecrated to God in her name. There is no church without an altar dedicated to her, no country or region without at least one of her miraculous images where all kinds of afflictions are cured and all sorts of benefits received. Many are the confraternities and associations honoring her as patron; many are the orders under her name and protection; many are the members of sodalities and religious of all congregations who voice her praises and make known her compassion. There is not a child who does not praise her by lisping a ‘Hail Mary.’ There is scarcely a sinner, however hardened, who does not possess some spark of confidence in her. The very devils in hell, while fearing her, show her respect.”

Finally, the feast date of September 12th also has special significance. In 1683, the Moslem Turks, under the leadership of Sultan Mohammed IV, once again began their aggression against Christian Europe. Just a few years earlier, they had been stopped at Poland. A huge army of Muslim Turks, estimated at around 300,000, marched through Hungary (parts of which had been under their control for 150 years) towards Austria. They ravaged Hungary, and were partly successful because of a Calvinist named Thokoly who incited rebellion against the Catholic rulers; for his traitorous dealings, Mohammed IV named Thokoly “King of Hungary and Croatia,” but with the understanding that he was simply a vassal to his Moslem overlord.

The Moslem aggression continued on to Austria. Emperor Leopold fled from Vienna. By July, 1683, the Grand Vizier Kara Mustapha laid siege to Vienna, defended by an army of only 15,000 Christians. The papal nuncio as well as Emperor Leopold begged King Jan Sobieski, who had defeated the Moslem Turks at the Polish borders and had earned the title “Unvanquished Northern Lion,” to come to their aid. Sobieski did not hesitate.

In August, Sobieski began his campaign. As he and his troops passed the Shrine to Our Lady of Czestochowa, they begged the Blessed Mother’s blessing and intercession. At the beginning of September, they crossed the Danube and met with the German armies. On September 11, Sobieski was outside of Vienna with an army of about 76,000 men. The hussars lured the Moslem Turks into thinking they were on retreat, and then with reinforcements attacked. The Moslem Turks retreated, but were followed by Sobieski’s calvary. The vanquished Moslem Turks fled Austria (but only after slaughtering hundreds of hostages). Vienna and Christian Europe were saved. The Moslem standard proclaiming “Death to the Infidel” was taken by Sobieski and delivered to the Pope.

Worshiping at a Holy Mass of Thanksgiving, Sobieski fell prostrate and with outstretched arms declared it was God’s cause and praised Him for the victory saying, “Veni, vidi, Deus vicit.” meaning “I came, I saw, God conquered,” which he also wrote in a letter to Pope Innocent XI. On September 12th, Sobieski triumphantly entered Vienna. Pope Innocent XI thereupon declared September 12th as a date to honor Mary, whose maternal intercession had saved Christendom just has it had over 100 years earlier at the Battle of Lepanto. As for Kara Mustapha, Mohammed IV had him strangled for being defeated by the Christians. Pause for a moment: Only the ignorant would not see the connection between September 11, 1683 and the terrorist attacks of September 11, 2001.

As we celebrate this feast day, let us remember the opening prayer for the Mass: “Lord, our God, when your Son was dying on the altar of the cross, He gave us as our mother the one He had chosen to be His own mother, the Blessed Virgin Mary; grant that we who call upon the holy name of Mary, our mother, with confidence in her protection may receive strength and comfort in all our needs.” May our Blessed Mother continue to protect us, especially those Christians suffering under Islamic persecution this very day.

Nativity of our Blessed Mother Sept 8th

The Catholic Church celebrates today the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anne.

The circumstances of the Virgin Mary's infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church's traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary's father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God's displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth, and your seed shall be spoken of in all the world.”

After Mary's birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl's room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: 'O God of our fathers, bless this child, and give her an everlasting name to be named in all generations' . . . And he brought her to the chief priests, and they blessed her, saying: 'O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.'”

The protoevangelium goes on to describe how Mary's parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church's understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed."