Saint Joseph of Cupertino September 18, 1663

Saint Joseph of Cupertino’s Story

Joseph of Cupertino is most famous for levitating at prayer. Already as a child, Joseph showed a fondness for prayer. After a short career with the Capuchins, he joined the Conventual Franciscans. Following a brief assignment caring for the friary mule, Joseph began his studies for the priesthood. Though studies were very difficult for him, Joseph gained a great deal of knowledge from prayer. He was ordained in 1628.

Joseph’s tendency to levitate during prayer was sometimes a cross; some people came to see this much as they might have gone to a circus sideshow. Joseph’s gift led him to be humble, patient, and obedient, even though at times he was greatly tempted and felt forsaken by God. He fasted and wore iron chains for much of his life.

The friars transferred Joseph several times for his own good and for the good of the rest of the community. He was reported to and investigated by the Inquisition; the examiners exonerated hi

Joseph was canonized in 1767. In the investigation preceding the canonization, 70 incidents of levitation are recorded.
Reflection

While levitation is an extraordinary sign of holiness, Joseph is also remembered for the ordinary signs he showed. He prayed even in times of inner darkness, and he lived out the Sermon on the Mount. He used his “unique possession”–his free will–to praise God and to serve God’s creation.

Feast of The Most Holy Name of Mary

The Holy Name of Mary -

The Power of Her Name

By St. Alphonsus de Liguori

Richard of St. Laurence states "there is not such powerful help in any name, nor is there any other name given to men, after that of Jesus, from which so much salvation is poured forth upon men as from the name of Mary." He continues, "that the devout invocation of this sweet and holy name leads to the acquisition of superabundant graces in this life, and a very high degree of glory in the next."After the most sacred name of Jesus, the name of Mary is so rich in every good thing, that on earth and in heaven there is no other from which devout souls receive so much grace, hope, and sweetness.

Hence Richard of St. Laurence encourages sinners to have recourse to this great name, "because it alone will suffice to cure them of all their evils;" and "there is no disorder, however malignant, that does not immediately yield to the power of the name of Mary." The Blessed Raymond Jordano says, "that however hardened and diffident a heart may be, the name of this most Blessed Virgin has such efficacy, that if it is only pronounced that heart will be wonderfully softened." Moreover, it is well known, and is daily experienced by the clients of Mary, that her powerful name gives the particular strength necessary to overcome temptations against purity.

September 12th is the Feast Day of The Most Holy Name of Mary

In fine, "thy name, O Mother of God, is filled with divine graces and blessings," as St. Methodius says. So much so, that St. Bonaventure declares, "that thy name, O Mary, cannot be pronounced without bringing some grace to him who does so devoutly.". . grant, O Lady, that we may often remember to name thee with love and confidence; for this practice either shows the possession of divine grace, or else is a pledge that we shall soon recover it.

On the other hand, Thomas a Kempis affirms "that the devils fear the Queen of heaven to such a degree, that only on hearing her great name pronounced, they fly from him who does so as from a burning fire." The Blessed Virgin herself revealed to St. Bridget "that there is not on earth a sinner, however devoid he may be of the love of God, from whom the devil is not obliged immediately to fly, if he invokes her holy name with a determination to repent." On another occasion she repeated the same thing to the saint, saying, "that all the devils venerate and fear her name to such a degree, that on hearing it they immediately loosen the claws with which they hold the soul captive." Our Blessed Lady also told St. Bridget, "that in the same way as the rebel angels fly from sinners who invoke the name of Mary, so also do the good angels approach nearer to just souls who pronounce her name with devotion."

Promises

Consoling indeed are the promises of help made by Jesus Christ to those who have devotion to the name of Mary; for one day in the hearing of St. Bridget, He promised His Most Holy Mother that He would grant three special graces to those who invoke that holy name with confidence: first, that He would grant them perfect sorrow for their sins; secondly, that their crimes should be atoned for; and, thirdly, that He would give them strength to attain perfection, and at length the glory of paradise. And then our Divine Savior added: "For thy words, O My Mother, are so sweet and agreeable to Me, that I cannot deny what thou askest."

O amor mei nomen matris Dei -St. Anselm

(Translation) "Oh name of the mother of God, thou art my love."

St. Ephrem goes so far as to say, "that the name of Mary is the key of the gates of heaven," in the hands of those who devoutly invoke it. And thus it is not without reason that St. Bonaventure says "that Mary is the salvation of all who call upon her." "O most sweet name! O Mary, what must thou thyself be, since thy name alone is thus amiable and gracious," exclaims Blessed Henry Suso.

Let us, therefore, always take advantage of the beautiful advice given us by St. Bernard, in these words: "In dangers, in perplexities, in doubtful cases, think of Mary, call on Mary; let her not leave thy lips; let her not depart from thy heart."

Names of Jesus and Mary

In every danger of forfeiting divine grace, we should think of Mary, and invoke her name, together with that of Jesus; for these two names always go together. O, then, never let us permit these two most sweet names to leave our hearts, or be off our lips; for they will give us strength not only not to yield, but to conquer all our temptations."The invocation of the sacred names of Jesus and Mary," says Thomas a Kempis, "is a short prayer which is as sweet to the mind, and as powerful to protect those who use it against the enemies of their salvation, as it is easy to remember."

Hour of Death

Thus we see that the most holy name of Mary is sweet indeed to her clients during life, on account of the very great graces that she obtains for them. But sweeter still will it be to them in death, on account of the tranquil and holy end that it will insure them.

Let us then, O devout reader, beg God to grant us, that at death the name of Mary may be the last word on our lips. This was the prayer of St. Germanus: "May the last movement of my tongue be to pronounce the name of the Mother of God;" O sweet, O safe is that death which is accompanied and protected by so saying a name; for God only grants the grace of invoking it to those whom He is about to save.

Father Sertorius Caputo, of the Society of Jesus, exhorted all who assist the dying frequently to pronounce the name of Mary; for this name of life and hope, when repeated at the hour of death, suffices to put the devils to flight, and to comfort such persons in their sufferings.

The Most Holy Name of Mary said Devoutly is a Prayer

"Blessed is the man who loves thy name, O Mary," exclaims St. Bonaventure. "Yes, truly blessed is he who loves thy sweet name, O Mother of God! for," he continues, "thy name is so glorious and admirable, that no one who remembers it has any fears at the hour of death." Such is its power, that none of those who invoke it at the hour of death fear the assaults of their enemies. St. Camillus de Lellis urged the members of his community to remind the dying often to utter the holy names of Jesus and Mary. Such was his custom when assisting people in their last hour.

Oh, that we may end our lives as did the Capuchin Father, Fulgentius of Ascoli, who expired singing, "O Mary, O Mary, the most beautiful of creatures! let us depart together."

Let us conclude with the tender prayer of St. Bonaventure:

"I ask thee, O Mary, for the glory of thy name, to come and meet my soul when it is departing from this world, and to take it in thine arms." (End)

Maríæ

Excerpts from the Breviary for the Feast of the Most Holy Name of Mary (Sept. 12)It is said: And the Virgin's name was Mary. Let us speak a few words upon this name, which signifieth, being interpreted, Star of the Sea, and suiteth very well the Maiden Mother, who may very meetly be likened unto a star. A star giveth forth her rays without any harm to herself, and the Virgin brought forth her Son without any hurt to her virginity. The light of a star taketh nothing away from the Virginity of Mary. She is that noble star which was to come out of Jacob, whose brightness still sheddeth lustre upon all the earth, whose rays are most brilliant in heaven, and shine even unto hell, lighting up earth midway, and warming souls rather than bodies, fostering good and scaring away evil. She, I say, is a clear and shining star, twinkling with excellencies, and resplendent with example, needfully set to look down upon the surface of this great and wide sea.

The Most Holy Name of Mary

O thou, whosoever thou art, that knowest thyself to be here not so much walking upon firm ground, as battered to and fro by the gales and storms of this life's ocean, if thou wouldest not be overwhelmed by the tempest, keep thine eyes fixed upon this star's clear shining. If the hurricanes of temptation rise against thee, or thou art running upon the rocks of trouble, look to the star, call on Mary. If the waves of pride, or ambition, or slander, or envy toss thee, look to the star, call on Mary. If the billows of anger or avarice, or the enticements of the flesh beat against thy soul's bark, look to Mary. If the enormity of thy sins trouble thee, if the foulness of thy conscience confound thee, if the dread of judgement appal thee, if thou begin to slip into the deep of despondency, into the pit of despair, think of Mary.

In danger, in difficulty, or in doubt, think on Mary, call on Mary. Let her not be away from thy mouth or from thine heart, and that thou mayest not lack the succour of her prayers, turn not aside from the example of her conversation. If thou follow her, thou wilt never go astray. If thou pray to her, thou wilt never have need to despair. If thou keep her in mind, thou wilt never fall. If she lead thee, thou wilt never be weary. If she help thee, thou wilt reach home safe at the last - and so thou wilt prove in thyself how meetly it is said: And the Virgin's name was Mary.

9-11 ... The Atrocity

This is a poem that just flowed out of me hours after the 2nd plane hit :-(

THE ATROCITY

when all is at peace .. when all is at rest
perhaps that's the time we are put to the test
relaxing and breezing thru daily routine
smiling and laughing ~ calm and serene.
you see it coming; there's no where to go
the crash and the burn and the blood starts to flow
the smoke and the screams ... the terror begins
the stench and the rubble .. the crashing of tin.
others are watching, gasping in fright
then another crash comes and now they're in the plight.
try to get out! but they're up oh so high!
they rush and they push ... but they're going to die.
those that can walk, they flee to the stairs ......
but the smoke! ... the debris! ... and the fire still flares!
the structure is shifting; the flames eat its skin ....
all minds fill with horror and thoughts of their kin.
I'VE GOT TO GET OUT! IS THE EXIT NEARBY??
I'VE TOO MUCH TO LIVE FOR, I'M TOO YOUNG TO DIE!
the tremor is felt as the buildings collapse ...
the two mighty towers ..... merely deathtraps!
the onlookers watch; frozen with fear
the rescuers come ..... but all is not CLEAR!!!!!
this horror will claim more innocents yet!
this terror a day surely NONE WILL FORGET.

Copyright © 2001 & beyond Marywel~all rights reserved~

A VOICE FROM HELL

I had seen this before, but now more than ever, it bears sharing ... please encourage your family and friends to read this and take it very seriously. 

To all of my living friends on earth: 
I am now in hell.  Yesterday, I was just like you are now – eating, drinking, laughing, watching TV, enjoying my family, etc.  Then, I got in my car to go to work, and a drunk driver hit me broadside, going 70 mph in a 30 mph zone.  I never even saw him coming. It all happened so fast.  One minute I was alive listening to music on my car radio, and the next minute I was dead, floating over my wrecked car, looking at my lifeless, bloody body.   It took me a while to realize that I was dead, and that I was looking at myself from above.
Then, all of a sudden, I was pulled through a really dark tunnel, where really nasty people were making fun of me and tearing at my flesh.  I tried to fight them off, but there must have been a thousand of them. The more I fought, the more they laughed at me, and the nastier they got.   
As I was sliding down this tunnel against my will, I caught a glimpse of what must have been heaven.  It was beautiful beyond belief, with plants that seemed to be alive, with beautiful music that I had never heard on earth, and many different colors that did not exist on earth.  I heard a voice inside my head, which I surmise was Jesus, telling me that I had forfeited heaven and being with Him for all eternity.  Why?  Because He said, while I was still alive, I did not fully commit my life to Him and His teachings.  I always knew that Jesus was real, but I never seemed to make that life-changing commitment to follow Him.   I kept hearing Jesus repeat my sins to me – pornography,  bad language, dirty jokes, greed, envy, lust, drinking, and gluttony.  And there was that abortion I had my girlfriend get back in 1988.  Jesus told me that He had sent me unlimited grace every day of my life, but that I had always rejected it in favor of sin.  And since my lifestyle rejected His living water, that allowed satan to take over my life, and eventually my death.  I told Jesus in my mind that I really didn’t know what He expected of me, but He said that that was no excuse, since He had written it all down for me in the Bible, had given me the sacraments in His church to strengthen me, and had sent His Mom and Her saints and angels down to earth many times to help me.  He said that I preferred to play computer games, read the newspaper, and watch football over doing the will of God.  He told me that since I truly preferred the temporary things of the earth, rather than everlasting heavenly things, that I got my wish to not go to heaven upon death.  And the really sad thing is that He told me that all I had to do was to make one sincere confession to be forgiven for everything.
Now, I am surrounded by millions of snakes and worms, unrelenting fire, loud noises and screams, a horrible stench, and terrible looking demons who torture me day and night.  And I cannot move any part of my body on my own.  Knowing what I threw away is the most depressing part, along with the fact than I am NEVER getting out of this place.   If only I had listened to the Church’s teachings instead of “thinking for myself”.  It never entered my mind while I was still alive that I could be wrong about anything, especially about salvation.   I always considered it a strong virtue to “think for myself”, and it was always a weak vice to listen to anyone, especially some old-fogey church, telling me what to believe.   
Now, I would gladly give up every penny I ever made to be sent back to earth for 5 minutes, but that will never happen. I, along with millions of other humans, were victims of satan’s great deception, which fooled me into believing that I would never die, that self-pride was a good thing, that the sexual pleasures of earth were more important than obeying His commandments, that the real goal of life was the pursuit of wealth and to be surrounded by beautiful possessions, and that there would always be time to repent of my sins before dying.  I really wish someone would have told me about Matthew 25:31-46 and what I was held accountable for during life.  But no one ever did.  And I never seemed to find the time to open the Bible and read what it said.   That was as stupid as never reading my college textbooks in preparation for the final exam.
Satan disguised himself as an angel of light many times during my earthly sojourn, and I was totally taken in by him - the beauty, the glamour, the glitz, the power, the sex, the money, the feel-good mentality, being entertained all the time, etc.  I also believed everything the secular media ever said, instead of meditating on His Word to find out The Truth for myself.  His bait of sexual gratification seemed wonderful at the time, but it had lots of poison in it, which I know about now, when it is too late.  
So now that you know my story, what will you do with your life?  Like me, you may not have tomorrow to decide.  Will you follow me to hell, or will you follow Jesus to heaven?  The choice is yours, and only yours, to make, today.

Sirach 15:15-17: If you will, you can keep the commandments, and to act faithfully is a matter of your own choice.   He has placed before you fire and water:  stretch out your hand for whichever you wish.  Before a man are life and death, and whichever he chooses will be given to him.

Matthew 7:13-23: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard, that leads to life, and those who find it are few.  "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.  You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles?  So, every sound tree bears good fruit, but the bad tree bears evil fruit.  A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit.  Every tree that does not bear good fruit is cut down and thrown into the fire.  Thus you will know them by their fruits.  "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.  On that day many will say to me, `Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?'  And then will I declare to them, `I never knew you; depart from me, you evildoers.'  

Matthew 25:31-46: "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.  Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,  and he will place the sheep at his right hand, but the goats at the left.  Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;  for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'  Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?   And when did we see thee a stranger and welcome thee, or naked and clothe thee?  And when did we see thee sick or in prison and visit thee?'  And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'   Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;   for I was hungry and you gave me no food, I was thirsty and you gave me no drink,   I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'   Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'   Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'   And they will go away into eternal punishment, but the righteous into eternal life."

John 15:4-7:  Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.  I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.  If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. 

If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. 

Mother Teresa & Charity : Hand in Hand

Today the Missionaries of Charity and their friends will be celebrating the
feast day of St. Teresa of Calcutta.
September 5th is the anniversary of her death, and at present is acknowledged
as her feast day.

“By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus. ”Small of stature, rocklike in faith, Mother Teresa of Calcutta was entrusted with the mission of proclaiming God’s thirsting love for humanity, especially for the poorest of the poor. “God still loves the world and He sends you and me to be His love and His compassion to the poor.” She was a soul filled with the light of Christ, on fire with love for Him and burning with one desire: “to quench His thirst for love and for souls.”

This luminous messenger of God’s love was born on 26 August 1910 in Skopje, a city situated at the crossroads of Balkan history. The youngest of the children born to Nikola and Drane Bojaxhiu, she was baptised Gonxha Agnes, received her First Communion at the age of five and a half and was confirmed in November 1916. From the day of her First Holy Communion, a love for souls was within her. Her father’s sudden death when Gonxha was about eight years old left the family in financial straits. Drane raised her children firmly and lovingly, greatly influencing her daughter’s character and vocation. Gonxha’s religious formation was further assisted by the vibrant Jesuit parish of the Sacred Heart in which she was much involved.

At the age of eighteen, moved by a desire to become a missionary, Gonxha left her home in September 1928 to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, in Ireland. There she received the name Sister Mary Teresa after St. Thérèse of Lisieux. In December, she departed for India, arriving in Calcutta on 6 January 1929. After making her First Profession of Vows in May 1931, Sister Teresa was assigned to the Loreto Entally community in Calcutta and taught at St. Mary’s School for girls. On 24 May 1937, Sister Teresa made her Final Profession of Vows, becoming, as she said, the “spouse of Jesus” for “all eternity.” From that time on she was called Mother Teresa. She continued teaching at St. Mary’s and in 1944 became the school’s principal. A person of profound prayer and deep love for her religious sisters and her students, Mother Teresa’s twenty years in Loreto were filled with profound happiness. Noted for her charity, unselfishness and courage, her capacity for hard work and a natural talent for organization, she lived out her consecration to Jesus, in the midst of her companions, with fidelity and joy.

On 10 September 1946 during the train ride from Calcutta to Darjeeling for her annual retreat, Mother Teresa received her “inspiration," her “call within a call.” On that day, in a way she would never explain, Jesus’ thirst for love and for souls took hold of her heart and the desire to satiate His thirst became the driving force of her life. Over the course of the next weeks and months, by means of interior locutions and visions, Jesus revealed to her the desire of His heart for “victims of love” who would “radiate His love on souls.” “Come be My light,” He begged her. “I cannot go alone.” He revealed His pain at the neglect of the poor, His sorrow at their ignorance of Him and His longing for their love. He asked Mother Teresa to establish a religious community, Missionaries of Charity, dedicated to the service of the poorest of the poor. Nearly two years of testing and discernment passed before Mother Teresa received permission to begin. On August 17, 1948, she dressed for the first time in a white, blue-bordered sari and passed through the gates of her beloved Loreto convent to enter the world of the poor.

After a short course with the Medical Mission Sisters in Patna, Mother Teresa returned to Calcutta and found temporary lodging with the Little Sisters of the Poor. On 21 December she went for the first time to the slums. She visited families, washed the sores of some children, cared for an old man lying sick on the road and nursed a woman dying of hunger and TB. She started each day in communion with Jesus in the Eucharist and then went out, rosary in her hand, to find and serve Him in “the unwanted, the unloved, the uncared for.” After some months, she was joined, one by one, by her former students.

On 7 October 1950 the new congregation of the Missionaries of Charity was officially established in the Archdiocese of Calcutta. By the early 1960s, Mother Teresa began to send her Sisters to other parts of India. The Decree of Praise granted to the Congregation by Pope Paul VI in February 1965 encouraged her to open a house in Venezuela. It was soon followed by foundations in Rome and Tanzania and, eventually, on every continent. Starting in 1980 and continuing through the 1990s, Mother Teresa opened houses in almost all of the communist countries, including the former Soviet Union, Albania and Cuba.

In order to respond better to both the physical and spiritual needs of the poor, Mother Teresa founded the Missionaries of Charity Brothers in 1963, in 1976 the contemplative branch of the Sisters, in 1979 the Contemplative Brothers, and in 1984 the Missionaries of Charity Fathers. Yet her inspiration was not limited to those with religious vocations. She formed the Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, people of many faiths and nationalities with whom she shared her spirit of prayer, simplicity, sacrifice and her apostolate of humble works of love. This spirit later inspired the Lay Missionaries of Charity. In answer to the requests of many priests, in 1981 Mother Teresa also began the Corpus Christi Movement for Priests as a “little way of holiness” for those who desire to share in her charism and spirit.

During the years of rapid growth the world began to turn its eyes towards Mother Teresa and the work she had started. Numerous awards, beginning with the Indian Padmashri Award in 1962 and notably the Nobel Peace Prize in 1979, honoured her work, while an increasingly interested media began to follow her activities. She received both prizes and attention “for the glory of God and in the name of the poor.”

The whole of Mother Teresa’s life and labor bore witness to the joy of loving, the greatness and dignity of every human person, the value of little things done faithfully and with love, and the surpassing worth of friendship with God. But there was another heroic side of this great woman that was revealed only after her death. Hidden from all eyes, hidden even from those closest to her, was her interior life marked by an experience of a deep, painful and abiding feeling of being separated from God, even rejected by Him, along with an ever-increasing longing for His love. She called her inner experience, “the darkness.”  The “painful night” of her soul, which began around the time she started her work for the poor and continued to the end of her life, led Mother Teresa to an ever more profound union with God. Through the darkness she mystically participated in the thirst of Jesus, in His painful and burning longing for love, and she shared in the interior desolation of the poor.

During the last years of her life, despite increasingly severe health problems, Mother Teresa continued to govern her Society and respond to the needs of the poor and the Church. By 1997, Mother Teresa’s Sisters numbered nearly 4,000 members and were established in 610 foundations in 123 countries of the world. In March 1997 she blessed her newly-elected successor as Superior General of the Missionaries of Charity and then made one more trip abroad. After meeting Pope John Paul II for the last time, she returned to Calcutta and spent her final weeks receiving visitors and instructing her Sisters. On 5 September Mother Teresa’s earthly life came to an end. She was given the honor of a state funeral by the Government of India and her body was buried in the Mother House of the Missionaries of Charity. Her tomb quickly became a place of pilgrimage and prayer for people of all faiths, rich and poor alike. Mother Teresa left a testament of unshakable faith, invincible hope and extraordinary charity. Her response to Jesus’ plea, “Come be My light,” made her a Missionary of Charity, a “mother to the poor,” a symbol of compassion to the world, and a living witness to the thirsting love of God.

Less than two years after her death, in view of Mother Teresa’s widespread reputation of holiness and the favours being reported, Pope John Paul II permitted the opening of her Cause of Canonization. On 20 December 2002 he approved the decrees of her heroic virtues and miracles.


"I thirst for you" composed by Saint Teresa of Calcutta; read by Father Larry Richards