Saint
Germaine Cousin was born in 1579 in Pibrac, a small village not far
from Toulouse, France. From her earliest years she was a frail, sickly
child, and throughout her life was afflicted with scrofula, a tubercular
condition affecting particularly the glands of the neck. In addition,
her right arm and hand were deformed and partially paralyzed. In spite
of her many afflictions, the emaciated child possessed a charming, sweet
disposition. Germaine endured not only bodily sufferings, but harsh,
cruel treatment from her stepmother, who had a deep aversion for the
little girl. The child was almost starved to death and obliged to sleep
in the barn on a pile of leaves and twigs under the stairway. At break
of day, summer and winter, she would drive the sheep into the fields to
graze, then watch them until evening. She had to spin during this time,
and if the allotted wool was not spun, she was severely punished.
The village children, not sharing the hostility of the adults toward this forlorn child, loved to listen to her speak about the goodness and love of God while she guarded her flock. The only instruction Germaine ever received was the catechism taught after Sunday Mass in the village church, which she attended with joy. During the long hours of solitude she spent in the fields and in the stable at night, she remained in sweet communion with God, and never complained of her hard life.
The village children, not sharing the hostility of the adults toward this forlorn child, loved to listen to her speak about the goodness and love of God while she guarded her flock. The only instruction Germaine ever received was the catechism taught after Sunday Mass in the village church, which she attended with joy. During the long hours of solitude she spent in the fields and in the stable at night, she remained in sweet communion with God, and never complained of her hard life.
Germaine's heart was full of charity for
others. Beggars would come to her for sympathy and to share the scraps
of bread which she had. When Madame Cousin heard about this she would
often beat Germaine while screaming, "I'm not going to feed
every tramp that passes by." Then one cold winter day Germaine
went into the kitchen to get some scraps for her hungry friends, when
suddenly her stepmother walked in. The angry woman thought the girl was
carrying some bread in her apron.
She grabbed a stick and chased the girl to
an open area, hoping to prove to all that Germaine was a thief. Armand
demanded that Germaine open her apron. The frightened girl did and suddenly
a wonderful miracle took place. Instead of scraps of bread, a bunch of
beautiful, fresh flowers, not from that area, tumbled to the ground! This
only increased the admiration and love of the villagers towards Germaine,
and stepmother was shown to be a tyrant. Other miracles too were reported,
which proved that God showered His blessings on the poor girl. It was
reported that the barn where she slept was flooded with light at night
and that heavenly singing was heard by those passing by.
Finally after almost twenty years of neglect
and abuse, Lawrence Cousin put his foot down and demanded that Germaine's
living conditions be changed for the better. He apologized for his neglect
and asked the girl to take her place inside the house and live with the
family. But Germaine told her father, "Papa, I am perfectly
happy living in the barn." In living alone and in suffering,
the girl found Jesus and would not exchange Him for the comforts of the
world!
Germaine's years of prayers and sacrifices
finally began to change the heart of the cruel stepmother. Armand was
not given much time to make up for the past years of her wicked treatment
towards the poor girl. Germaine's life was now coming to an end; her illnesses
had worn her out and she had little strength left.
In the spring of 1601, a priest was traveling
to the city of Toulouse. It was night when he reached the town of Pibrac
and he
could hardly see his way in the darkness. Suddenly a beautiful
brightness lit up the sky and the priest saw a vision of a beautiful procession
of virgins in brilliant light, coming down from Heaven into the village
of Pibrac. Then he saw a virgin going up to Heaven, who was wearing a
brilliant crown, in the company of many angels that were brighter than
the stars. That same night, two religious, also having lost their way
in the darkness, saw the same vision as well. But neither the priest nor
the two religious understood the meaning of the lovely vision.
In the morning, Lawrence could hear the sheep
bleating and realized that Germaine had not taken them out as she had
done in the past eighteen years. "Germaine," he
cried out, but the girl did not answer. Going into the barn, he stopped
suddenly; there he found his poor daughter dead, on her bed of straw.
Her rosary was entwined around her fingers and her face was shining like
an angel. She died as she had lived; without human comfort.
Meanwhile that same morning, the travelling
priest and the other two religious hurried to tell the villagers saying:
"Last night I saw a virgin going up to Heaven. She was wearing
a brilliant crown and was accompanied by a crowd of angels that were brighter
than the stars." Up to that time the villagers did not know
about anything special that happened in their town, but from the description
that the travellers gave, they knew at once that it was Germaine, the
holy shepherdess.
Running to the Cousin farm, the villagers
found that Germaine had died, but she was beautiful to look upon; God
had healed her body. She looked more like an angel than a person! Her
faithful friends, the children, had gathered wild carnations and stalks
of rye to make a wreath for her head. And the converted Madame Cousin
dressed her poor stepdaughter in a beautiful dress, and placed a candle
in her hands. Germaine's body was then buried in the village church where
she had loved to pray.
But this is not the end of the story. In
1644, forty-three years after Germaine's death, an older woman asked to
be buried in the church near the pulpit. Two workmen removed some flagstones
and they were surprised to see just below the surface, the body of a young
girl. Like madmen they ran through the village telling about their discovery
and bringing back a crowd of people with them. Two of the people who had
known Germaine during her life, testified that the body of the girl was
indeed that of the Germaine Cousin, the shepherdess. The body was then
removed and placed in a glass casket. Then it was put in the vestibule
of the church for all to see.
Devotion to Germaine grew and many people
prayed to her. In 1789, almost 200 years after her death, the French Revolution
had begun. The Masons; who are enemies of the Catholic Church, tried to
destroy everything that was Catholic. But they were having a hard time
destroying the faith of the people in the region of France where the body
of Germaine was honoured. To help destroy the Catholic Faith of these
people, three soldiers dug a hole and threw the body of Germaine into
the hole. Then they covered it with quicklime and dirt, to cause the body
of the holy girl to turn to dust.
Those who had performed this sacrilegious
deed were suddenly struck with different diseases. The neck of one soldier
was deformed so that it turned till his face looked backwards! And another
was scarcely able to walk without the aid of crutches. The third soldier
carried his punishment with him to his grave, but the other two soldiers
repented of their sin and obtained a complete cure through the prayers
of Germaine.
In spite of what the Revolutionaries had
done, the faithful continued to pray at the new grave of Germaine, the
holy shepherdess. After the revolution, her body was removed from the
grave and it was found to be as fresh as ever. Thanks to the power of
God, the quicklime had not injured Germaine's body in any way!
Many years later, because of all the miracles
which Germaine had obtained from God through her prayers, in June, 1867,
Blessed Pope Pius IX canonized her as a saint and made June 15th,
her special Feast Day. St. Germaine Pray for Us.
Saint Germaine Cousin is the patron
saint of victims of child abuse, a problem that continues to impact
millions of children world-wide each year, and an estimated 800,000
children in the United States. UNICEF estimates that nearly 20% of girls
and 10% of boys will be victims of physical or sexual abuse prior to
the age of 18. From this startling statistics, it is clear that our
world needs the intercession of Saint Germaine now, more than ever!