Divine Mercy Sunday

"I promise that the soul that will venerate this image will not perish,"
Jesus told Faustina, according to her diary, which has been studied and authenticated by the Church over several decades.
"I also promise victory over enemies already here on earth, especially at the hour of death. I myself will defend it as My Own glory." (Diary of Faustina, 48)
Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays: one red and one white (translucent). The depictions often contains the message "Jesus, I trust in You!" (Polish: Jezu ufam Tobie). The rays streaming out have symbolic meaning: red for the blood of Jesus (which is the Life of Souls), and pale for the water (which justify souls) (from Diary - 299). The whole image is symbolic of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to the diary of St Faustina, the image is based on her 1931 vision of Jesus.

On February 22, 1931, while staying in Plock, Sister Faustina received Jesus’ order to paint a picture according to the vision shown to her (cf. Diary 47). She tried to fulfill the command, but not knowing painting techniques, she was unable to do it by herself. Still, she did not give up the idea. She kept returning to it and sought help from other sisters and from her confessors. A few years later her superiors sent her to Vilnius (Wilno), where her confessor, Rev. Prof. Michael Sopocko, interested to see what the picture of a hitherto unknown theme would look like, asked the painter Eugene Kazimierowski to paint the picture according to Sister Faustina’s directions. This is the only image that was painted under her direction.

Kazimirowski painted the original image between 
January and June of 1934. During this time St. Faustina had the artist change the face at least 10 times but was still not pleased with it. The picture was finished in June 1934 and hung in
the corridor of the Bernardine Sisters’ convent near St. Michael’s Church in Vilnius, where Father Sopocko was rector. From April 26-28, 1935, during the celebrations concluding the Jubilee Year of the Redemption of the World, the image of The Divine Mercy was transferred to the Ostra Brama [“Eastern Gate” to the city of Vilnius] and placed in a high window so that it could be seen from far away. Here the image was seen for the first time by the public. By permission of Archbishop Romuald Jalbrzykowski, on April 4, 1937, the image was blessed and placed in the St. Michael’s Church in Vilnius.
In 1944, a committee of experts was formed, at the order of Archbishop Jalbrzykowski, to evaluate the image. The experts’ opinion was the the image of The Divine Mercy, painted by E. Kazimierowski was artistically executed and an important contribution to contemporary religious art. You will notice that the Image resembles the Shroud of Turin very closely.

In a decree dated August 3, 2002, the Apostolic Penitentiary announced that in order “to ensure that the faithful would observe this day (Divine Mercy Sunday) with intense devotion, the Supreme Pontiff himself established that this Sunday be enriched by a plenary indulgence…so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit.  In this way, they can foster a growing love for God and for their neighbor, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters.”

The plenary indulgence is granted (under the usual conditions of a sacramental Confession, Eucharistic Communion and a prayer for the intentions of the Supreme Pontiff) to the faithful who, on Divine Mercy Sunday, in a spirit that is completely detached from the affection for a sin, even a venial sin, recite the Our Father and the Creed, and also adding a devout prayer (e.g. Merciful Jesus, I trust in you!).

Additional provisions are offered for those who are impeded from fulfilling these requirements, but who wish to acquire a plenary indulgence. 

While the readings and prayers for Mass on this day remain unchanged (they reflect perfectly on Our Lord’s Divine Mercy) the Holy See offers this reflection:

The full text of the decree of the Apostolic
Penitentiary may be found at: www.mercysunday.com.

The Gospel of the Second Sunday of Easter narrates the wonderful things Christ the Lord accomplished on the day of the Resurrection during His first public appearance: “On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’  When He had said this, He showed them His hands and His side.  Then the disciples were glad to see the Lord.  Jesus said to them again, On the first day of the week, when the disciples were gathered in the upper room, the doors were locked for fear of the Jews.  Jesus came and stood in their midst and said, “Peace be with you.”  Then, He showed them His Hands and His Side.  The disciples rejoiced when they saw the Lord. 

He said to them again, “Peace be to you.  As the Father has sent Me, so I send you.”  Having said this, He breathed on them and said, “Receive the Holy Spirit.  Whose sins you shall forgive are forgiven them.  Whose sins you shall retain are retained.” ~John 20:23

In addition, the decree requires that parish priests “should inform the faithful in the most suitable way of the Church’s salutary provision.  They should promptly and generously be willing to hear their confessions.  On Divine Mercy Sunday, after celebrating Mass they should lead the prayers that have been given above and they should also encourage the faithful to perform acts of mercy as often as they can.”

Jesus said that we either enter by the door of Mercy or by the door of Justice. With the way the world is ... JUSTICE can't be far off. This *could* be (I'm no prophet!) the last Divine Mercy Sunday we're afforded before that Day of Justice.
Divine Mercy Sunday is SUCH a BLESSING and OH SO IMPORTANT; yet daily, we have an opportunity to pray this special chaplet for the good of souls everywhere. My daily 3pms, include several prayers, petitions and meditations which include, begging Jesus to empty purgatory into heaven. The 3 o'clock hour is most important because it is when Jesus died for us and He permits us this special grace and mercy DAILY if we but take the time to honor His precious gift.
When I tell folks they're in my daily 3pms. This is what it means, to be part of my prayers for the world and included in the Divine Mercy Chaplet for their spiritual and temporal needs.

I ask all to join me in my daily petition for the Church Suffering to be brought into heaven during this special hour by reciting this short prayer: "Eternal Father, please take all the pain and suffering of the souls in purgatory and unite it to the Perfect, Holy Passion of Jesus, His True Presence in the Eucharist and the benefits and graces of all Masses said this day and please empty purgatory into heaven daily during this special hour of Divine Mercy, especially those that have no one to pray for them; according to the promise of Jesus by the power of the Holy Spirit" Amen.

The way the world is just getting worse and worse. I URGE you with all that is within me ... GO TO CONFESSION, PRAY FOR YOUR RELATIVES AND FRIENDS & THE WHOLE WORLD; THAT ALL BE SAVED AND NONE BE LOST! Do NOT be afraid of Confession, no matter how long it's been or what you've done! NOTHING is bigger than God's MERCY! The priest (the *man*) acts In persona Christi, that is in the place of Christ. Jesus uses the priest to act through (same as the Consecration at Mass) for YOUR benefit that your humble & contrite heart may hear the words of mercy and forgiveness.

Our Lord Speaks to St. Faustina:

“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flow down upon your soul and ennobles it. Every time you go to Confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls.” (Diary #1602)

I GUARANTEE that when you leave the Confessional, you WILL FEEL the joyful grace and you'll be able to receive Holy Communion! To be reunited to Jesus in this intimate manner and to know and feel the powerful supernatural grace that the Sacraments impart to us through Holy Mother Church ... well you'll just have to experience it! But you won't be afraid of Confession any more :) 

SO DON'T PUT IT OFF!!!! PLEASE!!!! 

2 Corinthians 6:2 refers to Redemption in the last days: "For He says, "In the time of My favor I heard you, and in the day of salvation I helped you." I tell you, NOW is the time of God's favor, NOW is the day of salvation."
Just as Jesus said: "THE KINGDOM OF HEAVEN IS AT HAND."

More on Divine Mercy: click HERE.

First Saturday Devotion

The History of the Five First Saturday’s of the Month

On the 13th May 1917, Our Lady first mentioned devotion to her Immaculate Heart to the children of Fatima saying “You have seen hell, where souls of poor sinners go. To save them God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace.”

On the 10th December 1925, Our Lady appeared to Lucia detailing how devotion to her Immaculate Heart was to be practiced. These words are from Sr Lucia’s own account:

“… by her side, elevated on a luminous cloud, was a child. The most holy Virgin rested her hand on her shoulder, and as she did so, she showed her a heart encircled by thorns, which she was holding in her other hand. At the same time, the Child said:

“Have compassion on the Heart of your most holy Mother, covered with thorns, with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them.”

Then the most holy Virgin said: “Look, my daughter, at my Heart, surrounded with thorns with which ungrateful men pierce me every moment by their blasphemies and ingratitude. You at least try to console me and say that I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to me.”

How to Practice the Five First Saturday’s Devotion

1) Confession: Make a good confession during the 8 days prior to the first Saturday with the intention of offering reparation for the offences against Our Lady’s Immaculate Heart.

2) Communion. You should attend Holy Mass and receive Holy Communion with the intention of offering reparation for the offences against Our Lady’s Immaculate Heart

3) The Communion should be received on the first Saturday of the month.

4) The confession must be repeated for 5 consecutive months, without interruption, otherwise you must recommence from the beginning.

5) Recite 5 decades of the Holy Rosary with the intention of making reparation to Our Lady’s Immaculate Heart

6) 15 minutes meditation on the mysteries of the Holy Rosary. Accompany Our Lady by meditating on the mysteries of the Holy Rosary.

 Accompany Our Lady by meditating on the mysteries of the Holy Rosary. This can be done by reading the biblical texts of the mysteries of the Holy Rosary slowly thinking of their content. You could meditate on one mystery for 15 minutes at the end of the prayer as Sr Lucia did. This meditation is in addition to the recitation of the Rosary.

7) Say the prayer to the Immaculate Heart of Mary to conclude the devotion.

Why five Saturdays?

Our Lord told Sr Lucia that the 5 Saturdays represent the offences against the Immaculate Heart of Mary.

“My daughter, the reason is simple. There are five types of offenses and blasphemies committed against the Immaculate Heart of Mary:

1. Blasphemies against the Immaculate Conception;

2. Blasphemies against Her Virginity;

3. Blasphemies against Her Divine Maternity, in refusing at the same time to recognize Her as the Mother of men;

4. The blasphemies of those who publicly seek to sow in the hearts of children, indifference, or scorn or even hatred of this Immaculate Mother;

5. The offenses of those who outrage Her directly in Her holy images. Here, my daughter, is the reason why the Immaculate Heart of Mary inspired Me to ask for this little act of reparation. . (May 29,1930)

Confession

Sister Lucia clarified what should be done if confession cannot be made on the first Saturday of the month:

“My Jesus! Many souls find it difficult to confess on Saturday. Will Thou allow a confession within eight days to be valid He replied:

Yes. It can even be made later on, provided that the souls are in the state of grace when they receive Me on the First Saturday and that they had the intention of making reparation to the Sacred Heart of Mary. – My Jesus!

And those who forget to form this intention?

They can form it at the next confession, taking advantage of their first opportunity to go to confession. (February 15, 1926)”

Communion

Grace and Misericordia

During a revelation by Our Lord on the 29th May 1930, Sr Lucia clarified what one should do if all the conditions for the devotion, like the receipt of Holy Communion, could not be fulfilled on the first Saturday.

Our Lord said: “The practice of this devotion will be equally accepted on the Sunday following the first Saturday, when, for just reasons, My priests will allow it.”

Spiritual Attitude towards the devotion

Our Lady promised that She would “assist at the hour of death, with the graces necessary for salvation” the souls who make the first five Saturdays. However, it is important that the desire to console Our Lady’s Immaculate Heart by making reparation and growing in holiness is the main motivation for the practice.  To underline this fact, Our Lord told Sr Lucia:

“It is true, my daughter, that many souls begin the First Saturdays, but few finish them, and those who do complete them do so in order to receive the graces that are promised thereby. It would please me more if they did Five with fervour and with the intention of making reparation to the Heart of your heavenly Mother, than if they did Fifteen, in a tepid and indifferent manner…” (15th February 1926)

First Friday Devotion

At the end of the 17th century Our Lord appeared to St. Margaret Mary Alocoque (1647-1690) and asked her to spread devotion to His Most Sacred Heart. In a letter written to her Mother Superior in May 1688, St. Margaret Mary set out what is called The Great Promise Our Lord made regarding the Nine First Fridays and what we must do to earn it:


“On Friday during Holy Communion, He said these words to His unworthy slave, if I mistake not: ‘I promise you in the excessive mercy of My Heart that Its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under My displeasure or without receiving their sacraments, My divine Heart making Itself their assured refuge at the last moment.'”

First Friday Requirements: To meet the requirements for the First Friday Devotion a person must, on each First Friday for nine consecutive months:

1. Attend Holy Mass
2. Receive Communion
3. Go to Confession*

*Some Catholic resources on this devotion say that Confession is not strictly required unless you need the sacrament in order to receive a worthy Communion, in other words, you need to go to Confession so you can be in the state of grace before you can receive Our Lord in the Blessed Sacrament. Other sources say you must go to Confession with in eight days before or after the Friday. Even if you are in the state of grace. If in doubt, consult your spiritual director. The more prevalent view prescribes the latter

The communicant should have the intention, at least implicitly, of making reparation to the Sacred Heart of Jesus for all the sinfulness and ingratitude of men.

Our Lord made these promises to St. Margaret Mary Alacoque regarding those who practice the Nine First Fridays and have a deep devotion to His Sacred Heart. The Twelve Promises listed below includes the “Great Promise” (number 12).

1. I will give them all of the graces necessary for their state of life.

2. I will establish peace in their homes.

3. I will comfort them in all their afflictions.

4. I will be their strength during life and above all during death.

5. I will bestow a large blessing upon all their undertakings.

6. Sinners shall find in My Heart the source and the infinite ocean of mercy.

7. Tepid souls shall grow fervent.

8. Fervent souls shall quickly mount to high perfection.

9. I will bless every place where a picture of my heart shall be set up and honored.

10. I will give to priests the gift of touching the most hardened hearts.

11. Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out.

12. I promise you in the excessive mercy of My Heart that My all-powerful love will grant all to those who communicate on the First Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My Divine Heart shall be their safe refuge in this last moment.

Divine Mercy Novena - begins Good Friday

JESUS gave St. Faustina an intention to pray for on each day of the Novena. for instance on the last day, JESUS asked her to pray for 'lukewarm and indifferent', of whom He said: "These souls cause Me more suffering than any others;...' The last hope of salvation for them is to flee to My Mercy."

In her diary, St. Faustina noted that Jesus told her:

"On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls."

The Little Known Purple Scapular

The Amazing new Scapular of Benediction and Protection for Powerful Graces and Protection

The Mother of God and her Son Jesus gave the Purple Scapular to the approved Catholic mystic, Marie-Julie Jahenny, to protect your family from the worst possible natural disasters and supernatural dangers. Jahenny foretold (along with other approved Catholic visionaries) that a worldwide "judgment-in-miniature" known as the Warning is coming to the entire world, followed by great chastisements.

Mary: "Divine wrath will not strike."
Our Lady urged all of us to prominently display this "unknown" Purple Scapular on a wall in our homes. Those who do this "will see their family and home protected... from fires, chastisements, storms, and darkness. They will have light as if it were as plain as day."

She said it is "like a lightning rod beneath which the blows of divine wrath will not strike." Even intruders bent on harm will be struck down.

Word-for-Word from Our Lady

I hail Thee, Jesus crucified,
for granting me life.

I hail Thee with all the joy
of the angels and saints during
Your descent from the Cross.

I hail Thee with the sadness
of Your mother while You rested
on her Immaculate heart and lap.

Repeat 5 times:

O Crux Ave, spes unica,
et Verbum caro factum est.
O Jesus, conqueror of death, save us!

Amen.

This is what the Holy Virgin shows me on Her Immaculate Heart, it is a large scapular, larger than ordinary scapulars, it is a little larger than the palm of the hand. It is a pretty violet, nearly the color of a violet. Here is what is on top: -- in the middle are the three nails which crucified Our Lord on the Cross, they are placed above each other, not quite in the shape of the Cross, and at the point of each nail, there is a drop of purple blood. Above the heads of the nails, there is a kind of large sponge which has pieces of bark that stand out, it is a little like bales of oats. The three drops of blood join to fall into a small chalice painted red, and the chalice is surrounded by a crown of thorns, there are three little Crosses engraved on the front of the chalice. That is the side of the scapular which is on the middle cloak of the Holy Virgin.

I notice that this scapular is held with two violet ties which go over each shoulder, there are three knots on the left shoulder and two on the right.

The other side of the scapular represents the Holy Virgin Mary sitting, holding Her Adorable Son in Her arms, the mouth and the head of Our Lord rest on the heart of the Holy Virgin.

At the bottom of the scapular, and nearly at the feet of Our Lord, is an Angel dressed in white, with curly hair; he has on his head a white crown, his belt is red. He holds in his hands a white cloth with which he wipes the feet of Our Lord. Next to the Angel, on the right side of the scapular, there is an engraved ladder. Behind Our Lord, on the left, is the reed of the Passion painted red, but there is no sponge. The tears of the Holy Virgin flow onto Her breast, to the right and fall to the feet of the Angel. The scapular is edged with a red band and the cords are made of wool.

"Let Me now my dear child" the Virgin Mother said to me, "give you the explanation of this scapular. I am addressing you, My victim and My servant (most likely the spiritual director of Marie-Julie).

"My children of the Cross, for a long time My Son and I have wished to make known this scapular of benediction. This scapular, My children, is modeled on My Heart, because My Heart is the emblem of simplicity and humility, which explains the color of violet. The nails which have pierced the feet and the hands of My Son are barely venerated and are venerable, that is why My Son, in His Divine Wisdom, has had three nails painted on the front of the scapular.

"Those three drops of blood and the chalice represent the generous hearts gathering the blood of My Divine Son. The red sponge will represent My Divine Son drinking, in a certain sense, the sins of His children, but which His adorable mouth refuses.

"I wish that the background (usually) black of the scapular should be violet, but I wish that the nails, the chalice, the sponge and the crown should be on a dark red piece of flannel.

Promises

This first appearance of this scapular will be a new protection for the times of the chastisements, the calamities and the famines. All those who will wear it will be able to go through storms, tempests and darkness, they will have light as in broad daylight. Such is the power of this unknown scapular."

The Holy Virgin presents the scapular to Our Lord who, in His turn says: "I address you My victim and also My victims and My servant, My children of the Cross, I wish to and I come to give you an idea and a deep thought: When taking Me down from the Cross, I was given to My Mother, that descent, that thought, that devotion is little known. I wish that by the reproduction of this scapular, it should enter the hearts of My children of the Cross, and that they hail Me by these three greetings:

(The Crux Ave):

--I hail Thee, Jesus crucified, to let me live.

--I hail Thee with all the joy of the Angels and of the Saints on bringing Thee down from the Cross.

--I hail Thee with all the sorrow of Thy Mother when Thou rested on Her Immaculate heart and on Her lap.

"My children, very few souls think of wiping the adorable wounds on My feet when the blood flows and I wish this representation to be known. Little thought is also given to the tears shed by My Mother during My Passion: those tears are at the feet of the Angel who wipes My sacred feet. By this scapular, I wish you to think about that ladder, that reed and those nails of My Passion.

Promises

"My children, any soul, any person who will possess this scapular, will see his family protected, his house will also be protected, firstly from conflagrations, which will never penetrate it.

"This scapular will crush the ungrateful who will blaspheme My Name in the house where it will be exposed. If an impious enters, he will be so struck that his conversion will occur. All those who will wear it will be protected from thunder, sudden death and accidents. During the chastisements they will be protected.

Whoever places it in the Holy Temple, will drive out the impious and the profanations. Our Lord also adds that by reminding an obstinate soul about this scapular at the time of death, it will reawaken in it faith and conviction, that all those who will think about it and love it, will be spared the pains of the soul, that those who will wear it will be sheltered from all danger as if they possessed Heaven.

"And finally that this scapular will be like a lightning conductor beneath which the blows of just Divine Anger will not strike."
(Translation: O hail to the Cross! Our only hope! And the Word was made flesh.) The first part must be said in Latin as it was given in Latin.

Crux Ave - Prayer 2

I hail you, I adore you, I embrace you, oh adorable Cross of My Savior. Protect us, keep us, save us. Jesus loved you so much, by His example, I love you. By your holy image calm my fears, so that I may only feel peace and confidence.

Informative video:
https://youtu.be/q8-RVxD3JuY

Marie-Julie bio parts 1&2 

https://youtu.be/rhJQX5Nsn10

https://youtu.be/5nBYtuMPlS8

Info primarily from: Catholic City

Holy Thursday

This day, Maundy Thursday (also "Holy Thursday" or "Shire Thursday") commemorates Christ's Last Supper and the initiation of the Eucharist. Its name of "Maundy" comes from the Latin word mandatum, meaning "command." This stems from Christ's words in John 13:34, "A new commandment I give unto you." It is the first of the three days known as the "Triduum," and after the Vigil tonight, and until the Vigil of Easter, a more profoundly somber attitude prevails (most especially during the hours between Noon and 3:00 PM on Good Friday). Raucous amusements should be set aside...

The Last Supper took place in "the upper room" of the house believed to have been owned by John Mark and his mother, Mary (Acts 12:12). This room, also the site of the Pentecost, is known as the "Coenaculum" or the "Cenacle" and is referred to as "Holy and glorious Sion, mother of all churches" in St. James' Liturgy. At the site of this place -- our first Christian church -- a basilica was built in the 4th century. It was destroyed by Muslims and later re-built by the Crusaders. Underneath the place is the tomb of David.

After the Supper, He went outside the Old City of Jerusalem, crossed the Kidron Valley, and came to the Garden of Gethsemani, a place whose name means "Olive Press," and where olives still grow today. There He suffered in three ineffable ways: He knew exactly what would befall Him physically and mentally -- every stroke, every thorn in the crown He would wear, every labored breath He would try to take while hanging on the Cross, the pain in each glance at His mother; He knew that He was taking on all the sins of the world -- all the sins that had ever been or ever will be committed; and, finally, He knew that, for some people, this Sacrifice would not be fruitful because they would reject Him. Here He was let down by His Apostles when they fell asleep instead of keeping watch, here is where He was further betrayed by Judas with a kiss, and where He was siezed by "a great multitude with swords and clubs, sent from the chief Priests and the ancients of the people" and taken before Caiphas, the high priest, where he was accused of blasphemy, beaten, spat upon, and prepared to be taken to Pontius Pilate tomorrow morning.

As for today's liturgies, in the morning, the local Bishop will offer a special Chrism Mass during which blesses the oils used in Baptism, Confirmation, Holy Orders, Unction, and the consecration of Altars and churches.

At the evening Mass, after the bells ring during the Gloria, they are rung no more until the Easter Vigil (a wooden clapper called a "crotalus" is used insead). Parents explain this to their children by saying that the all the bells fly to Rome after the Gloria of the Mass on Maundy Thursday to visit the Popes. Children are told that the bells sleep on the roof of St. Peter's Basilica, and, bringing Easter eggs with them, start their flight home at the Gloria at the Easter Vigil, when when they peal wildly. 

Then comes the Washing of the Feet after the homily, a rite performed by Christ upon His disciples to prepare them for the priesthood and the marriage banquet they will offer, and which is rooted in the Old Testament practice of foot-washing in preparation for the marital embrace (II Kings 11:8-11, Canticles 5:3) and in the ritual ablutions performed by the High Priest of the Old Covenant (contrast Leviticus 16:23-24 with John 13:3-5). The priest girds himself with a cloth and washes the feet of 12 men he's chosen to represent the Apostles for the ceremony.

The rest of the Mass after the Washing of the Feet has a special form, unlike all other Masses. After the Mass, the priest takes off his chasuble and vests in a white cope. He returns to the Altar, incenses the Sacred Hosts in the ciborium, and, preceded by the Crucifer and torchbearers, carries the Ciborium to the "Altar of Repose," also called the "Holy Sepulchre," where it will remain "entombed" until the Mass of the Presanctified on Good Friday.

Then there follows the Stripping of the Altars, during which everything is removed as Antiphons and Psalms are recited. All the glorious symbols of Christ's Presence are removed to give us the sense of His entering most fully into His Passion. Christ enters the Garden of Gethsemani; His arrest is imminent. Fortescue's "Ceremonies of the Roman Rite Described" tells us: "From now till Saturday no lamps in the church are lit. No bells are rung. Holy Water should be removed from all stoups and thrown into the sacrarium. A small quantity is kept for blessing the fire on Holy Saturday or for a sick call." The joyful signs of His Presence won't return until Easter begins with the Easter Vigil Mass on Saturday evening.

Customs

As to customs, many families have a practice of visiting the tabernacles of three or seven nearby churches after the Mass on this day as a sort of "mini-pilgrimage" (any nearby Catholic churches will do). Some families visit the churches directly after the evening Mass; others go home and wake up in the middle of the night to make the visits (though since churches are rarely open all night these days, this would be hard to do). The spirit of the visits to the churches is keeping vigil in the Garden of Gethsemani while Jesus prayed before His arrest. Matthew 26:36 "Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray."

In Germany, Maundy Thursday is known as "Green Thursday" (Grundonnerstag), and the traditional foods are green vegetables and green salad, especially a spinach salad. In Latin countries, Jordan almonds ("confetti") are eaten today and also throughout Eastertide.

Back when Kings and Queens of England were Catholic, they, too, would wash the feet of 12 subjects, seeing the footwashing rite also as an example of service and humility. They would also give money to the poor on this day, a practice is said to have begun with St. Augustine of Canterbury in A.D. 597, and performed by Kings since Edward II. Now the footwashing isn't done (it was given up in the 18th c.), but a special coin called "Maundy Money" is minted and given to the selected elderly of a representative town. 

On this day, one may gain a plenary indulgence, under the usual conditions, by reciting the Tantum Ergo (Down in Adoration Falling).

Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui

Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, amen
Read more at http://www.songlyrics.com/charlotte-church/tantum-ergo-lyrics/#T8jDJRG3zAvMKZqf.9

Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
 

 Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, 

Amen

How Do We Know There Is An Afterlife?

One alternative to the Christian view of death is the atheistic in or materialistic view of death. According to this view, just as the information on a computer ceases to exist when the computer is destroyed (provided the information hasn’t been backed up anywhere else), the information in our brains that makes us “us” ceases to exist when our brain dies. Since humans lack the ability to back up their mental experiences, it follows that once the body dies, or even if just a vital part of the brain dies, the person as a whole forever ceases to exist (v).

But there are several aspects of the human experience that contradict this materialistic view of man and its subsequent denial of the afterlife.

First, if humans have free will and can choose to be moral or immoral, then a person’s actions can’t merely be the result of chemical reactions in his brain. If they were, then no one could freely choose a course of action any more than a rock at the mercy of gravity and friction can choose which way to roll down a hill. Just as we don’t hold landslides or tigers morally responsible for the harm they cause, equally, physical humans would also lack moral responsibility. But humans are morally responsible for their actions (or, we rightly say that human acts can be good or evil), which means human actions are not purely the result of physical processes.

However, a critic could say that moral reasoning and other distinctly human behaviors like rational thought emerge from the right mixture of physical molecules, just as the Mona Lisa emerges from the right mixture of paint colors. Tigers and lightning don’t have this mixture but humans do, which is why humans have distinct features like consciousness, the capacity for abstract thought, and moral awareness. An immaterial “soul” then becomes unnecessary to explain these uniquely human behaviors.

The problem with this argument is that uniquely human behaviors aren’t only unexplained from a materialist perspective, they are inexplicable from that viewpoint, as no physical explanation can ever account for these behaviors. Consider, for example, the difference between an image and a concept. A dog may see a cat, but he never sees the concept “cat” and so he doesn’t understand it. Likewise, primates may see an object as a useful tool, but they can’t apprehend the concept “tool” and so they don’t produce tools for others to use. Tools only exist as these creatures come across them and not as ideas in the mind that can be fashioned out of what exists (vi).

Humans, on the other hand, can both know abstract concepts and communicate them to others through language. This is important because abstract concepts only exist in an immaterial way. They are real, but they cannot be discovered through sensory or other material means. Humans must, therefore, possess an immaterial way of coming to know these real entities—what we call an immaterial soul. Because the soul is immaterial it has no parts, and if death involves the reduction of a thing to its component parts, then this means that the soul cannot die and so survives the death of the body.

Even atheistic philosophers understand the problem inherent in a physical brain thinking about things that lie beyond the brain’s immediate interactions. For example, if our brains were just lumps of matter, then how could anything about frozen Antarctica be inside my brain cells, which have never been there? When my brain is thinking “about” Antarctica, you can examine it with all kinds of instruments, but nothing from the frozen continent will be visible. The atheistic philosopher Alex Rosenberg wrote:

Consciousness is just another physical process. So, it has as much trouble producing aboutness as any other physical process . . . it’s got to be an illusion, since nothing physical can be about anything . . . the clumps of matter that constitute your conscious thoughts can’t be about stuff either.

As a result, Rosenberg rejects the idea that our “selves” really exist and argues that our consciousness, or internal mental life, is just an illusion. But if our self really is “real,” then we have good evidence that our mind is not the same thing as our physical brain. We can know that an immaterial principle of being, or the soul, organizes our physical body and gives rise to our rational abilities (vii).

Finally, we have evidence that death is not the end of our existence, because someone has come back from the dead to testify that this isn’t the case—Jesus Christ. As St. Paul wrote, “If the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins . . . But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep” (1 Corinthians 15:16, 17, 20).

  
​​​*TAKEN FROM - 20 ANSWERS: DEATH & JUDGEMENT*

Feast of St. Joseph - the most forgotten Saint!

St. Joseph, Patron of the Universal church is commemorated on On March 19. He is one of the most important Saints in the Catholic Church, second to the Blessed Mother. He was faithful, patient man, obedient to the demands of God and willingly accepted the hardships. St. Matthew calls him "a just man", illustrated by his loyalty in protecting and providing for his family. In 1870, Pius IX declared him patron and protector of the universal family of the Church.

St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." He was given the great privilege of taking care of God's own Son, Jesus. He had to work very hard in his carpenter shop, but he did not mind. He was happy to work for his little family. He loved Jesus and Mary so much. He took Mary in the mystery of her motherhood and acted in obedient faith. He was humble and pure, gentle and wise. Jesus and Mary loved him and obeyed him because God had placed him as the head of their family.

About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary. We place our confidence in his protection because he protected the Church family just as he protected the Holy Family. St. Joseph is a great saint.

 ~~~~~~~~~~~~~~

The Happy Death of Saint Joseph In the Visions of Venerable Mary Agreda from The Mystical City of God

Already eight years saint Joseph had been exercised 

by  his infirmities and sufferings, and his noble soul been purified more and more each day in the crucible of affliction and of divine love. As the time passed his bodily strength gradually diminished and he approached the unavoidable end, in which the stipend of death is paid by all of us children of Adam (Heb. 9, 27). In like manner also increased the care and solicitude of his heavenly Spouse, our Queen, assisting and serving him with unbroken punctuality. Perceiving, in her exalted wisdom, that the day and hour for his departure from this cumbrous earth was very near, the loving Lady betook Herself to her blessed Son and said to Him: "Lord God Most High, Son of the eternal Father and Savior of the world, by thy divine light I see the hour approaching which thou hast decreed for the death of thy servant Joseph. I beseech Thee, by thy ancient mercies and by thy infinite bounty, to assist him in that hour by thy almighty power. Let his death be as precious in thy eyes, as the uprightness of his life was pleasing to Thee, so that he may depart in peace and in the hope of the eternal reward to be given to him on the day in which Thou shalt open the gates of heaven for all the faithful. Be mindful, my Son, of the humility and love of thy servant; of his exceeding great merits and virtues; of the fidelity and solicitude by which this just man has supported Thee and me, thy humble handmaid, in the sweat of his brow."

Our Savior answered: "My Mother, thy request is pleasing to me, and the merits of Joseph are acceptable in my eyes. I will now assist him and will assign him a place among the princes of my people (Ps. 115, 15), so high that he will be the admiration of the angels and will cause them and all men to break forth in highest praise. With none of the human born shall I do as with thy spouse." The great Lady gave thanks to her sweetest Son for this promise; and, for nine days and nights before the death of saint Joseph he uninterruptedly enjoyed the company and attendance of Mary or her divine Son. By command of the Lord the holy angels, three times on each of the nine days, furnished celestial music, mixing their hymns of praise with the benedictions of the sick man. Moreover, their humble but most precious dwelling was filled with the sweetest fragrance and odors so wonderful that they comforted not only saint Joseph, but invigorated all the numerous persons who happened to come near the house.

One day before he died, being wholly inflamed with 
divine love on account of these blessings, he was wrapped in an ecstasy which lasted twenty-four hours.

The Lord himself supplied Joseph the strength he needed for this miracle. In this ecstasy he saw clearly the divine Essence, and, manifested therein, all that he had believed by faith the incomprehensible Divinity, the mystery of the Incarnation and Redemption, the militant Church with all its Sacraments and mysteries. The blessed Trinity commissioned and assigned him as the messenger of our Savior to the holy Patriarchs and Prophets of limbo; and commanded him to prepare them for their issuing forth from this bosom of Abraham to eternal rest and happiness. All this most holy Mary saw reflected in the soul of her divine Son together with all the other mysteries, just as they had been made known to her beloved spouse and She offered her sincerest thanks for all this to her Lord.

When saint Joseph issued from this ecstasy his face shone with wonderful splendor and his soul was transformed by his vision of the essence of God. He asked his blessed Spouse to give him her benediction; but She requested her divine Son to bless him in her stead, which He did. Then the great Queen of humility, falling on her knees, besought saint Joseph to bless Her, as being her husband and head. Not without divine impulse the man of God fulfilled this request for the consolation of his most prudent Spouse. She kissed the hand with which he blessed Her and asked him to salute the just ones of limbo in her name. The most humble Joseph, sealing his life with an act of self-abasement, asked pardon of his heavenly Spouse for all his deficiencies in her service and love and begged Her to grant him her assistance and intercession in this hour of passing away. The holy man also rendered humblest thanks to her Son for all the blessings of his life and especially for those received during this sickness. The last words which saint Joseph spoke to his Spouse were: "Blessed art Thou among all women and elect of all the creatures. Let angels and men praise Thee; let all the generations know, praise and exalt thy dignity; and may in Thee be known, adored and exalted the name of the Most High through all the coming ages; may He be eternally praised for having created Thee so pleasing in his eyes and in the sight of all the blessed spirits. I hope to enjoy thy sight in the heavenly fatherland."

Then this man of God, turning toward Christ, our Lord, in profoundest reverence, wished to kneel before Him. But the sweetest Jesus, coming near, received him in his arms, where, reclining his head upon them, Joseph said: "My highest Lord and God, Son of the eternal Father, Creator and Redeemer of the World, give thy blessing to thy servant and the works of thy hand; pardon, O most merciful King, the faults which I have committed in thy service and interactions. I extol and magnify Thee and render eternal and heartfelt thanks to Thee for having, in thy ineffable condescension, chosen me to be the spouse of thy true Mother; let thy greatness and glory be my thanksgiving for all eternity." The Redeemer of the world gave him his benediction, saying: "My father, rest in peace and in the grace of your eternal Father and Mine; and to the Prophets and Saints, who await thee in limbo, bring the joyful news of the approach of their redemption." At these words of Jesus, and reclining in his arms, the most fortunate saint Joseph expired and the Lord himself closed his eyes. At the same time the multitude of the angels, who attended upon their King and Queen, intoned hymns of praise in loud and harmonious voices. By command of the Lord they carried his most holy soul to the gathering-place of the Patriarchs and Prophets, where it was immediately recognized by all as clothed in the splendors of incomparable grace, as the putative father and the intimate friend of the Redeemer, worthy of highest veneration. Conformably to the will and mandate of the Lord, his arrival spread inutterable joy in this countless gathering of the saints by the announcement of their speedy rescue.

It is necessary to mention that the long sickness and sufferings which preceded the death of saint Joseph was not the sole cause and occasion of his passing away; for with all his infirmities he could have extended the term of his life, if to them he had not joined the fire of the intense love within his bosom. In order that his death might be more the triumph of his love than of the effects of original sin, the Lord suspended the special and miraculous assistance by which his natural forces were enabled to withstand the violence of his love during his lifetime. As soon as this divine assistance was withdrawn, nature was overcome by his love and the bonds and chains, by which this most holy soul was detained in its mortal body, were at once dissolved and the separation of the soul from the body in which death consists took place. Love was then the real cause of the death of saint Joseph, as I have said above. This was at the same time the greatest and most glorious of all his infirmities for in it death is but a sleep of the body and the beginning of real life.

The most fortunate of men, saint Joseph reached an age of sixty years and a few days. For at the age of thirty-three he espoused the blessed Virgin lived with Her a little longer than twenty-seven years as her husband. When saint Joseph died, She had completed the half of her forty-second year; for She was espoused to saint Joseph at the age of fourteen (as stated in the first part, book second, chapter twenty-second). The twenty-seven years of her married life completed her forty-first year, to which must be added the time from the eighth of September until the death of her blessed spouse. The Queen of heaven still remained in the same disposition of natural perfection as in her thirty-third year; for, as already stated in the thirteenth chapter of this book, She showed no signs of decline, or of more advanced age, or of weakness, but always in that same most perfect state of womanhood. She felt the natural sorrow due to the death of saint Joseph; for She loved him as her spouse, as a man pre-eminent in perfection and holiness, as her protector and benefactor.

I perceive a certain difference in the graces given to this great Patriarch and

those vouchsafed to other saints; for many saints were endowed with graces and gifts that are intended not for the increase of their own sanctity, but for the advance of the service of the Most High in other souls; they were, so to say, gifts and graces freely given and not dependent upon the holiness of the receiver. But in our blessed Patriarch all the divine favors were productive of personal virtue perfection; for the mysterious purpose, toward which they tended and helped along, was closely connected with the holiness of his own life. The more angelic and holy he grew to be, so much the more worthy was he to be the spouse of most holy Mary, the depository and treasure-house of heavenly sacraments. He was to be a miracle of holiness, as he really was. This marvelous holiness commenced with the formation of his body in the womb of his Mother. In this the providence of God himself interfered, regulating the composition of the four radical humors of his body with extreme nicety of proportion and securing for him that evenly tempered disposition which made his body a blessed earth fit for the abode of an exquisite soul and well-balanced mind (Wisdom 8, 19). He was sanctified in the womb of his mother seven months after his conception, and the leaven of sin was destroyed in him for the whole course of life, never having felt any impure or disorderly movement. Although he did not receive the use of his reason together with this first sanctification, which consisted principally in justification from original sin, yet his mother at the time felt a wonderful joy of the Holy Ghost. Without understanding entirely the mystery she elicited great acts of virtue and believed that her Son, or whomever she bore in her womb, would be wonderful in the sight of God and men.

The holy child Joseph was born most beautiful and perfect of body and caused in his parents and in his relations an extraordinary delight, something like that caused by the birth of saint John the Baptist, though the cause of it was more hidden. The Lord hastened the use of his reason, perfecting it in his third year, endowing it with infused science and augmenting his soul with new graces and virtues. From that time the child began to know God by faith, and also by natural reasoning and science, as the cause and Author of all things. He eagerly listened and understood profoundly all that was taught him in regard to God and his works. At this premature age he already practiced the highest kinds of prayer and contemplation and eagerly engaged in the exercise of the virtues proper to his youth ; so that, at the time when others come to the use of reason, at the age of seven years or more, saint Joseph was a perfect man in the use of it and in holiness. He was of a kind disposition, loving, affable, sincere, showing inclinations not only holy but angelic, growing in virtue and perfection and advancing toward his espousal with most holy Mary by an altogether irreproachable life.

For the confirmation and increase of his good qualities was then added the intercession of the blessed Lady; for as soon as She was informed that the Lord wished Her to enter the married state with him, She earnestly besought the Lord to sanctify saint Joseph and inspire him with most chaste thoughts and desires in conformity with her own. The Lord listened to her and permitted Her to see what great effects his right hand wrought in the mind and spirit of the patriarch saint Joseph. They were so copious, that they cannot be described in human words. He infused into his soul the most perfect habits of all the virtues and gifts. He balanced anew all his faculties and filled him with grace, confirming it in an admirable manner. In the virtue and perfection of chastity the holy spouse was elevated higher than the seraphim; for the purity, which they possessed without body, saint Joseph possessed in his earthly body and in mortal flesh; never did an image of the impurities of the animal and sensible nature engage, even for one moment, any of his faculties. This freedom from all such imaginations and his angelic simplicity fitted him for the companionship and presence of the most Pure among all creatures, and without this excellence he would not have been worthy of so great a dignity and rare excellence.

Also in the other virtues he was wonderfully distinguished, especially in charity; for he dwelt at the fountainhead of that living water, which flows on to eternal life (John 4, 14); he was in close proximity to that sphere of fire and was consumed without resistance. The best that can be said of the charity of our saint is what I have already said in the preceding chapter namely, that his love of God was really the cause of his mortal sickness and of his death. The manner of his death was a privilege of his singular love, for his sweet sighs of love surpassed and finally put an end to those of his sickness, being far more powerful. As the objects of his love, Christ and his Mother, were present with him always and as both of Them were more closely bound to him than to any of the woman-born, his most pure and faithful heart was unavoidably consumed by the loving effects of such a close union. Blessed be the Author of such great wonders and blessed be the most fortunate of mortals, saint Joseph, who so worthily corresponded to their love. He deserves to be known and extolled by all the generations of men and all nations since the Lord has wrought such things with no other man and to none has He shown such love.

The divine visions and revelations vouchsafed to saint Joseph, I have particularly

mentioned in the course of this history (Vol. II 422, 423, 471); but there were many more than can be described, and the greatest of them was his having known the mysteries of the relation between Christ and his Mother and his having lived in their company for so many years as the putative father of the Lord and as the true spouse of the Queen of heaven. But I have been informed concerning certain other privileges conferred upon saint Joseph by the Most High on account of his great holiness, which are especially important to those who ask his intercession in a proper manner. In virtue of these special privileges the intercession of saint Joseph is most powerful: first, for attaining the virtue of purity and overcoming the sensual inclinations of the flesh; secondly, for procuring powerful help to escape sin and return to the friendship of God; thirdly, for increasing the love and devotion to most holy Mary; fourthly, for securing the grace of a happy death and protection against the demons in that hour; fifthly, for inspiring the demons with terror at the mere mention of his name by his clients; sixthly, for gaining health of body and assistance in all kinds of difficulties; seventhly, for securing issue of children in families. These and many other favors God confers upon those who properly and with good disposition seek the intercession of the spouse of our Queen, saint Joseph. I beseech all the faithful children of the Church to be very devout to him and they will experience these favors in reality, if they dispose themselves as they should in order to receive and merit them.

WORDS OF THE QUEEN. (The Virgin Mary speaks to Sister Mary of Agreda, Spain.) My daughter, although thou hast described my spouse, saint Joseph, as the most noble among the princes and saints of the heavenly Jerusalem; yet neither canst thou properly manifest his eminent sanctity, nor can any of the mortals know it fully before they arrive at the vision of the Divinity. Then all of them will be filled with wonder and praise as the Lord will make them capable of understanding this sacrament. On the last day, when all men shall be judged, the damned will bitterly bewail their sins, which prevented them from appreciating this powerful means of their salvation, and availing themselves, as they easily could have, of this intercessor to gain the friendship of the just Judge. The whole human race has much undervalued the privileges and prerogatives conceded to my blessed spouse and they know not what his intercession with God is able to do. I assure thee, my dearest, that he is one of the greatly favored personages in the divine presence and has immense power to stay the arms of divine vengeance.

I desire that thou be very thankful to the divine condescension for vouchsafing thee so much light and knowledge regarding this mystery, and also for the favor which I am doing thee therein. From now on, during the rest of thy mortal life, see that thou advance in devotion and in hearty love toward my spouse, and that thou bless the Lord for thus having favored him with such high privileges and for having rejoiced me so much in the knowledge of all his excellences. In all thy necessities thou must avail thyself of his intercession. Thou shouldst induce many to venerate him and see that thy own religious distinguish themselves in their devotion. That which my spouse asks of the Lord in heaven is granted upon the earth and on his intercession depend many and extraordinary favors for men, if they do not make themselves unworthy of receiving them. All these privileges were to be a reward for the amiable perfection of this wonderful saint and for his great virtues; for divine clemency is favorably drawn forth by them and looks upon saint Joseph with generous liberality, ready to shower down its marvelous mercies upon all those who avail themselves of his intercession.

Prayers through intercession of St. Joseph:

Prayer for a Holy Death

O Christ, let me confess Your Name with my last breath. In Your great mercy receive me and do not disappoint me in my hope. Open the gates of life for me, and let the prince of darkness have no power over me. Protect me by Your kindness, shield me with Your might, and lead me by Your right Hand to the place of refreshment, the tabernacle You have prepared for Your servants and for those who revere You. Amen.

Prayer To St. Joseph for Protection
Gracious St. Joseph, protect me and my family from all evil as you did the Holy Family. Kindly keep us ever united in the love of Christ, ever fervent in imitation of the virtue of our Blessed Lady, your sinless spouse, and always faithful in devotion to you. Amen. 

Prayer to Saint Joseph to Know One's Vocation
O Great Saint Joseph, you were completely obedient to the guidance of the Holy Spirit. Obtain for me the grace to know the state of life that God in his providence has chosen for me. Since my happiness on earth, and perhaps even my final happiness in heaven, depends on this choice, let me not be deceived in making it.
Obtain for me the light to know God's Will, to carry it out faithfully, and to choose the vocation which will lead me to a happy eternity. Amen.

Prayer To St. Joseph
Blessed Joseph, husband of Mary, be with us this day.
You protected and cherished the Virgin;
loving the Child Jesus as your son,
you rescued Him from danger of death.
Defend the Church, the household of God,
purchased by the blood of Christ.
Guardian of the Holy Family,
be with us in our trials.
May your prayers obtain for us
the strength to flee from error
and wrestle with the powers of corruption
so that in life we may grow in holiness
and in death rejoice in the crown of victory.
Amen.
(A partial indulgence.)

Prayer to St. Joseph as Consoler of the Afflicted
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you.
O Saint Joseph, my patron and my advocate, to you do I have recourse that you may obtain for me that grace for which I humbly pray. It may well be that the disappointments and the bitterness in my life may be the just punishment for my sins. But even If I should have to recognize my own guilt, need I lose hope in obtaining the help of the Lord? ‘Oh no,’ would be the answer of your devoted client, Saint Theresa, ‘indeed, nor all you poor sinners. No matter how great your needs, turn to the powerful help of Saint Joseph. Go to Saint Joseph with sincere confidence and rest assured that your pleas will be heard.
Following the teaching of Saint Theresa, therefore, I present myself before your glorious throne, 0 Holy Saint Joseph and beg for your powerful intercession in my present tribulations.
Bring my petitions before the throne of God, that by your power and mercy I may obtain that which of myself I would not be worthy to receive. And grant that having obtained the favorable answer to my petition, I may return to your altar and there fulfill my devotion of praise end thanksgiving for your Intercession.
Remember O most merciful foster father of the Lord Jesus, that no one who has ever had recourse to you was left unaided. Countless are the graces and favors which you have obtained in answer to the prayers addressed to you. The sick, the oppressed, those who suffer injustice, the betrayed, the abandoned, in short, all who have had recourse to your protection were aided in their afflictions. O Holy Saint Joseph, do not leave me to be the only one to be deprived of your help. Show yourself kindly and generously even to me, so that my prayers of thanksgiving for your mercy may rebound for the greater glory of God.

O Saint Joseph, head of the Holy Family, I venerate you from the profoundest depth of my heart. To the afflicted who have appealed to you before me, you have granted comfort and peace. Console even my own poor afflicted soul. You know all my needs, Saint Joseph, even before I set them before you in prayers. O powerful Saint Joseph, you know how important this petition is for me. I place all my hope in your intercession.
Grant me the answer to the favor for which I so desperately pray and I pledge myself to spread your devotion everywhere and to support, within the limits of my abilities, those charities which, in your name, aid the afflicted and the dying throughout the world.

Saint Joseph, consoler of the afflicted, have mercy on my sorrow. Amen.

"Imagine poor St. Joseph. He had to live with two perfect People." ~ Fr. Benedict J. Groeschel C.F.R. (rest in peace)