Since the fourth century St. Lawrence has been 
one of the most honoured martyrs of the Roman Church. Constantine the 
Great was the first to erect a little oratory over his burial-place, 
which was enlarged and beautified by Pope Pelagius II (579-90). Pope 
Sixtus III (432-40) built a large basilica with three naves, the apse 
leaning against the older church, on the summit of the hill where he was
 buried. In the thirteenth century Honorius III made the two buildings 
into one, and so the basilica of San Lorenzo remains to this day. Pope 
St. Damasus (366-84) wrote a panegyric in verse, which was engraved in 
marble and placed over his tomb. Two contemporaries of the last-named 
pope, St. Ambrose of Milan and the poet Prudentius, give particular 
details about St. Lawrence's death. Ambrose relates (De officiis min. 
xxviii) that when St. Lawrence was asked for the treasures of the Church
 he brought forward the poor, among whom he had divided the treasure, in
 place of alms; also that when Pope Sixtus II was led away to his death 
he comforted Lawrence, who wished to share his martyrdom, by saying that
 he would follow him in three days. The saintly Bishop of Milan also 
states that St. Lawrence was burned to death on a grid-iron (De offic., 
xli). In like manner, but with more poetical detail, Prudentius 
describes the martyrdom of the Roman deacon in his hymn on St. Lawrence 
("Peristephanon", Hymnus II).
The meeting between St. Lawrence and Pope 
Sixtus II, when the latter was being led to execution, related by St. 
Ambrose, is not compatible with the contemporaneous reports about the 
persecution of Velarian. The manner of his execution—burning on a 
red-hot gridiron—also gives rise to grave doubts. The narrations of 
Ambrose and Prudentius are founded rather on oral tradition than on 
written accounts. It is quite possible that between the year 258 and the
 end of the fourth century popular legends may have grown up about this 
highly venerated Roman deacon, and some of these legends have been 
preserved by these two authors. We have, in any case, no means of 
verifying from earlier sources the details derived from St. Ambrose and 
Prudentius, or of ascertaining to what extent such details are supported
 by earlier historical tradition. Fuller accounts of the martyrdom of 
St. Lawrence were composed, probably, early in the sixth century, and in
 these narratives a number of the martyrs of the Via Tiburtina and of 
the two Catacombs of St. Cyriaca in agro Verano and St. Hippolytius were
 connected in a romantic and wholly legendary fashion. The details given
 in these Acts concerning the martyrdom of St. Lawrence and his activity
 before his death cannot claim any credibility. However, in spite of 
this criticism of the later accounts of the martyrdom, there can be no 
question that St. Lawrence was a real historical personage, nor any 
doubt as to the martyrdom of that venerated Roman deacon, the place of 
its occurrence, and the date of his burial. Pope Damasus built a 
basilica in Rome which he dedicated to St. Lawrence; this is the church 
now known as that of San Lorenzo in Damaso. The church of San Lorenzo in
 Lucina, also dedicated to this saint, still exists. The feast day of 
St. Lawrence is kept on 10 August. He is pictured in art with the 
gridiron on which he is supposed to have been roasted to death.
Feast Day:
       August 10 
Born:
         225, Osca, Hispania (now modern-day Spain) 
Died:
         August 10, 258, Rome 
Major Shrine:
        Basilica di San Lorenzo fuori le Mura in Rome 
Patron of:
        Rome, comedians, librarians, students, tanners, chefs
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