Sunday, April 23, 2017

Divine Mercy Sunday


"I promise that the soul that will venerate this image will not perish,"
Jesus told Faustina, according to her diary, which has been studied and authenticated by the Church over several decades.
"I also promise victory over enemies already here on earth, especially at the hour of my death. I myself will defend it as My Own glory." (Diary of Faustina, 48)
Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays: one red and one white (translucent). The depictions often contains the message "Jesus, I trust in You!" (Polish: Jezu ufam Tobie). The rays streaming out have symbolic meaning: red for the blood of Jesus (which is the Life of Souls), and pale for the water (which justify souls) (from Diary - 299). The whole image is symbolic of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to the diary of St Faustina, the image is based on her 1931 vision of Jesus.

On February 22, 1931, while staying in Plock, Sister Faustina received Jesus’ order to paint a picture according to the vision shown to her (cf. Diary 47). She tried to fulfill the command, but not knowing painting techniques, she was unable to do it by herself. Still, she did not give up the idea. She kept returning to it and sought help from other sisters and from her confessors. A few years later her superiors sent her to Vilnius (Wilno), where her confessor, Rev. Prof. Michael Sopocko, interested to see what the picture of a hitherto unknown theme would look like, asked the painter Eugene Kazimierowski to paint the picture according to Sister Faustina’s directions. This is the only image that was painted under her direction.

Kazimirowski painted the original image between January and June of 1934.
During this time St. Faustina had the artist change the face at least 10 times but was still not pleased with it. The picture was finished in June 1934 and hung in the corridor of the Bernardine Sisters’ convent near St. Michael’s Church in Vilnius, where Father Sopocko was rector. From April 26-28, 1935, during the celebrations concluding the Jubilee Year of the Redemption of the World, the image of The Divine Mercy was transferred to the Ostra Brama [“Eastern Gate” to the city of Vilnius] and placed in a high window so that it could be seen from far away. Here the image was seen for the first time by the public. By permission of Archbishop Romuald Jalbrzykowski, on April 4, 1937, the image was blessed and placed in the St. Michael’s Church in Vilnius.
In 1944, a committee of experts was formed, at the order of Archbishop Jalbrzykowski, to evaluate the image. The experts’ opinion was the the image of The Divine Mercy, painted by E. Kazimierowski was artistically executed and an important contribution to contemporary religious art. You will notice that the Image resembles the Shroud of Turin very closely.
In a decree dated August 3, 2002, the Apostolic Penitentiary announced that in order “to ensure that the faithful would observe this day (Divine Mercy Sunday) with intense devotion, the Supreme Pontiff himself established that this Sunday be enriched by a plenary indulgence…so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit.  In this way, they can foster a growing love for God and for their neighbor, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters.”

The plenary indulgence is granted (under the usual conditions of a sacramental Confession, Eucharistic Communion and a prayer for the intentions of the Supreme Pontiff) to the faithful who, on Divine Mercy Sunday, in a spirit that is completely detached from the affection for a sin, even a venial sin, recite the Our Father and the Creed, and also adding a devout prayer (e.g. Merciful Jesus, I trust in you!).
Additional provisions are offered for those who are impeded from fulfilling these requirements, but who wish to acquire a plenary indulgence. 

While the readings and prayers for Mass on this day remain unchanged (they reflect perfectly on Our Lord’s Divine Mercy) the Holy See offers this reflection:

The full text of the decree of the Apostolic
Penitentiary may be found at: www.mercysunday.com.
The Gospel of the Second Sunday of Easter narrates the wonderful things Christ the Lord accomplished on the day of the Resurrection during His first public appearance: “On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’  When He had said this, He showed them His hands and His side.  Then the disciples were glad to see the Lord.  Jesus said to them again, ‘Peace be with you.  As the Father has sent Me, so even I send you,’ and then He breathed on them, and said, ‘Receive the Holy Spirit.  If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (Jn 20, 19-23).

In addition, the decree requires that parish priests “should inform the faithful in the most suitable way of the Church’s salutary provision.  They should promptly and generously be willing to hear their confessions.  On Divine Mercy Sunday, after celebrating Mass they should lead the prayers that have been given above and they should also encourage the faithful to perform acts of mercy as often as they can.”
Jesus said that we either enter by the door of Mercy or by the door of Justice. With the way the world is ... JUSTICE can't be far off. This *could* be (I'm no prophet!) the last Divine Mercy Sunday we're afforded before that Day of Justice.
Divine Mercy Sunday is SUCH a BLESSING and OH SO IMPORTANT; yet daily, we have an opportunity to pray this special chaplet for the good of souls everywhere. My daily 3pms, generally begin around 2pm and include several prayers, petitions and meditations which include, during the 3pm hour of Divine Mercy, begging Jesus to empty purgatory into heaven. The 3 o'clock hour is most important because it is when Jesus died for us and He permits us this special grace and mercy DAILY if we but take the time to honor His precious gift.
When I tell folks they're in my daily 3pms. This is what it means, to be part of my prayers for the world and included in the Divine Mercy Chaplet for their spiritual and temporal needs.


I ask all to join me in my daily petition for the Church Suffering to be brought into heaven during this special hour by reciting this short prayer: "Eternal Father, please take all the pain and suffering of the souls in purgatory and unite it to the Perfect, Holy Passion of Jesus, His True Presence in the Eucharist and the benefits and graces of all Masses said this day and please empty purgatory into heaven daily during this special hour of Divine Mercy, especially those that have no one to pray for them; according to the promise of Jesus by the power of the Holy Spirit" Amen.
The way the world is just getting worse and worse AND because we've recently ended the SPECIAL Jubilee Year of MERCY; I URGE you with all that is within me ... GO TO CONFESSION, PRAY FOR YOUR RELATIVES AND FRIENDS & THE WHOLE WORLD; THAT ALL BE SAVED AND NONE BE LOST! Do NOT be afraid of Confession, no matter how long it's been or what you've done! NOTHING is bigger than God's MERCY! The priest (the *man*) acts In persona Christi, that is in the place of Christ. Jesus uses the priest to act through (same as the Consecration at Mass) for YOUR benefit that your humble & contrite heart may hear the words of mercy and forgiveness.
Our Lord Speaks to St. Faustina:
“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flow down upon your soul and ennobles it. Every time you go to Confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls.” (Diary #1602)
I GUARANTEE that when you leave the Confessional, you WILL FEEL the joyful grace and you'll be able to receive Holy Communion! To be reunited to Jesus in this intimate manner and to know and feel the powerful supernatural grace that the Sacraments impart to us through Holy Mother Church ... well you'll just have to experience it! But you won't be afraid of Confession any more :) 
SO DON'T PUT IT OFF!!!! PLEASE!!!! 
2 Corinthians 6:2 refers to Redemption in the last days: "For He says, "In the time of My favor I heard you, and in the day of salvation I helped you." I tell you, now is the time of God's favor, now is the day of salvation."
Just as Jesus said: "THE KINGDOM OF HEAVEN IS AT HAND."


More on Divine Mercy: click HERE.

Friday, April 14, 2017

Divine Mercy Novena starts Good Friday

The Feast of Divine Mercy Sunday is April 23rd

DIVINE MERCY NOVENA STARTS ON GOOD FRIDAY

Divine Mercy Novena Instructions from EWTN

The Feast of Divine Mercy on April 23 is one of the most important dates in the Church calendar. This focuses on God's unlimited mercy to everyone especially the greatest sinners.

Jesus revealed to Sister Faustina on numerous occasions that a feast be celebrated on the Sunday after Easter. The feast is a perennial invitation to the Christian world to face, with confidence in the divine benevolence the difficulties and trials that mankind will experience in the years to come. Jesus said: Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)



God loves us-all of us- no matter how great our sins. He wants us to recognize that His mercy is greater than our sins, so that we will call upon Him with trust, receive His mercy and let it flow through us to others. The message of divine mercy could be summed up by the ABC:

A- Ask for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world.

B- Be merciful. God wants us to receive His mercy and let it flow through others us to others. He wants us to extend love and forgiveness to others just as He does to us.

C- Completely trust in Jesus. God wants us to know that the graces of His mercy are dependent upon our trust. The more we trust in Jesus, the more we will receive.

HAPPY  EASTER

DIVINE MERCY – The "2nd Baptism" for anyone going to the Sacraments of Confession and Holy Eucharist

"The Graces of My Mercy are drawn by means of one vessel only, that is TRUST. The more a soul trusts the more it will receive.” "I desire the confidence of My People. Let not even the weak and very sinful fear to approach me: even if their sins be as numerous as all the sands of the earth all will be forgiven in the fathomless pit of My Mercy.” ~JESUS to St Faustina

POWERFUL BIBLE QUOTE ON JESUS' RESURRECTION:

“I am the resurrection and the life,” said Jesus. “He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.” ~John 11:25-26
God of mercy, You wash away our sins in water, You give us new birth in the Spirit, and redeem us in the Blood of Christ. As we celebrate Christ's resurrection increase our awareness of these blessings, and renew Your gift of life within us. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God,  for ever and ever. Amen.

Thursday, April 13, 2017

Holy Thursday

This day, Maundy Thursday (also "Holy Thursday" or "Shire Thursday") commemorates Christ's Last Supper and the initiation of the Eucharist. Its name of "Maundy" comes from the Latin word mandatum, meaning "command." This stems from Christ's words in John 13:34, "A new commandment I give unto you." It is the first of the three days known as the "Triduum," and after the Vigil tonight, and until the Vigil of Easter, a more profoundly somber attitude prevails (most especially during the hours between Noon and 3:00 PM on Good Friday). Raucous amusements should be set aside...


The Last Supper took place in "the upper room" of the house believed to have been owned by John Mark and his mother, Mary (Acts 12:12). This room, also the site of the Pentecost, is known as the "Coenaculum" or the "Cenacle" and is referred to as "Holy and glorious Sion, mother of all churches" in St. James' Liturgy. At the site of this place -- our first Christian church -- a basilica was built in the 4th century. It was destroyed by Muslims and later re-built by the Crusaders. Underneath the place is the tomb of David.

After the Supper, He went outside the Old City of Jerusalem, crossed the Kidron Valley, and came to the Garden of Gethsemani, a place whose name means "Olive Press," and where olives still grow today. There He suffered in three ineffable ways: He knew exactly what would befall Him physically and mentally -- every stroke, every thorn in the crown He would wear, every labored breath He would try to take while hanging on the Cross, the pain in each glance at His mother; He knew that He was taking on all the sins of the world -- all the sins that had ever been or ever will be committed; and, finally, He knew that, for some people, this Sacrifice would not be fruitful because they would reject Him. Here He was let down by His Apostles when they fell asleep instead of keeping watch, here is where He was further betrayed by Judas with a kiss, and where He was siezed by "a great multitude with swords and clubs, sent from the chief Priests and the ancients of the people" and taken before Caiphas, the high priest, where he was accused of blasphemy, beaten, spat upon, and prepared to be taken to Pontius Pilate tomorrow morning.


As for today's liturgies, in the morning, the local Bishop will offer a special Chrism Mass during which blesses the oils used in Baptism, Confirmation, Holy Orders, Unction, and the consecration of Altars and churches.

At the evening Mass, after the bells ring during the Gloria, they are rung no more until the Easter Vigil (a wooden clapper called a "crotalus" is used insead). Parents explain this to their children by saying that the all the bells fly to Rome after the Gloria of the Mass on Maundy Thursday to visit the Popes. Children are told that the bells sleep on the roof of St. Peter's Basilica, and, bringing Easter eggs with them, start their flight home at the Gloria at the Easter Vigil, when when they peal wildly. 

Then comes the Washing of the Feet after the homily, a rite performed by Christ upon His disciples to prepare them for the priesthood and the marriage banquet they will offer, and which is rooted in the Old Testament practice of foot-washing in preparation for the marital embrace (II Kings 11:8-11, Canticles 5:3) and in the ritual ablutions performed by the High Priest of the Old Covenant (contrast Leviticus 16:23-24 with John 13:3-5). The priest girds himself with a cloth and washes the feet of 12 men he's chosen to represent the Apostles for the ceremony.

The rest of the Mass after the Washing of the Feet has a special form, unlike all other Masses. After the Mass, the priest takes off his chasuble and vests in a white cope. He returns to the Altar, incenses the Sacred Hosts in the ciborium, and, preceded by the Crucifer and torchbearers, carries the Ciborium to the "Altar of Repose," also called the "Holy Sepulchre," where it will remain "entombed" until the Mass of the Presanctified on Good Friday.

Then there follows the Stripping of the Altars, during which everything is removed as Antiphons and Psalms are recited. All the glorious symbols of Christ's Presence are removed to give us the sense of His entering most fully into His Passion. Christ enters the Garden of Gethsemani; His arrest is imminent. Fortescue's "Ceremonies of the Roman Rite Described" tells us: "From now till Saturday no lamps in the church are lit. No bells are rung. Holy Water should be removed from all stoups and thrown into the sacrarium. A small quantity is kept for blessing the fire on Holy Saturday or for a sick call." The joyful signs of His Presence won't return until Easter begins with the Easter Vigil Mass on Saturday evening.

Customs

As to customs, many families have a practice of visiting the tabernacles of three or seven nearby churches after the Mass on this day as a sort of "mini-pilgrimage" (any nearby Catholic churches will do). Some families visit the churches directly after the evening Mass; others go home and wake up in the middle of the night to make the visits (though since churches are rarely open all night these days, this would be hard to do). The spirit of the visits to the churches is keeping vigil in the Garden of Gethsemani while Jesus prayed before His arrest. Matthew 26:36 "Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray."

In Germany, Maundy Thursday is known as "Green Thursday" (Grundonnerstag), and the traditional foods are green vegetables and green salad, especially a spinach salad. In Latin countries, Jordan almonds ("confetti") are eaten today and also throughout Eastertide.


Back when Kings and Queens of England were Catholic, they, too, would wash the feet of 12 subjects, seeing the footwashing rite also as an example of service and humility. They would also give money to the poor on this day, a practice is said to have begun with St. Augustine of Canterbury in A.D. 597, and performed by Kings since Edward II. Now the footwashing isn't done (it was given up in the 18th c.), but a special coin called "Maundy Money" is minted and given to the selected elderly of a representative town. 

On this day, one may gain a plenary indulgence, under the usual conditions, by reciting the Tantum Ergo (Down in Adoration Falling).

Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui

Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, amen
Read more at http://www.songlyrics.com/charlotte-church/tantum-ergo-lyrics/#T8jDJRG3zAvMKZqf.9
Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
 
 Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, 
Amen