Sunday, April 23, 2017

Divine Mercy Sunday


"I promise that the soul that will venerate this image will not perish,"
Jesus told Faustina, according to her diary, which has been studied and authenticated by the Church over several decades.
"I also promise victory over enemies already here on earth, especially at the hour of my death. I myself will defend it as My Own glory." (Diary of Faustina, 48)
Jesus is shown in most versions as raising his right hand in blessing, and pointing with his left hand on his chest from which flow forth two rays: one red and one white (translucent). The depictions often contains the message "Jesus, I trust in You!" (Polish: Jezu ufam Tobie). The rays streaming out have symbolic meaning: red for the blood of Jesus (which is the Life of Souls), and pale for the water (which justify souls) (from Diary - 299). The whole image is symbolic of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to the diary of St Faustina, the image is based on her 1931 vision of Jesus.

On February 22, 1931, while staying in Plock, Sister Faustina received Jesus’ order to paint a picture according to the vision shown to her (cf. Diary 47). She tried to fulfill the command, but not knowing painting techniques, she was unable to do it by herself. Still, she did not give up the idea. She kept returning to it and sought help from other sisters and from her confessors. A few years later her superiors sent her to Vilnius (Wilno), where her confessor, Rev. Prof. Michael Sopocko, interested to see what the picture of a hitherto unknown theme would look like, asked the painter Eugene Kazimierowski to paint the picture according to Sister Faustina’s directions. This is the only image that was painted under her direction.

Kazimirowski painted the original image between January and June of 1934.
During this time St. Faustina had the artist change the face at least 10 times but was still not pleased with it. The picture was finished in June 1934 and hung in the corridor of the Bernardine Sisters’ convent near St. Michael’s Church in Vilnius, where Father Sopocko was rector. From April 26-28, 1935, during the celebrations concluding the Jubilee Year of the Redemption of the World, the image of The Divine Mercy was transferred to the Ostra Brama [“Eastern Gate” to the city of Vilnius] and placed in a high window so that it could be seen from far away. Here the image was seen for the first time by the public. By permission of Archbishop Romuald Jalbrzykowski, on April 4, 1937, the image was blessed and placed in the St. Michael’s Church in Vilnius.
In 1944, a committee of experts was formed, at the order of Archbishop Jalbrzykowski, to evaluate the image. The experts’ opinion was the the image of The Divine Mercy, painted by E. Kazimierowski was artistically executed and an important contribution to contemporary religious art. You will notice that the Image resembles the Shroud of Turin very closely.
In a decree dated August 3, 2002, the Apostolic Penitentiary announced that in order “to ensure that the faithful would observe this day (Divine Mercy Sunday) with intense devotion, the Supreme Pontiff himself established that this Sunday be enriched by a plenary indulgence…so that the faithful might receive in great abundance the gift of the consolation of the Holy Spirit.  In this way, they can foster a growing love for God and for their neighbor, and after they have obtained God’s pardon, they in turn might be persuaded to show a prompt pardon to their brothers and sisters.”

The plenary indulgence is granted (under the usual conditions of a sacramental Confession, Eucharistic Communion and a prayer for the intentions of the Supreme Pontiff) to the faithful who, on Divine Mercy Sunday, in a spirit that is completely detached from the affection for a sin, even a venial sin, recite the Our Father and the Creed, and also adding a devout prayer (e.g. Merciful Jesus, I trust in you!).
Additional provisions are offered for those who are impeded from fulfilling these requirements, but who wish to acquire a plenary indulgence. 

While the readings and prayers for Mass on this day remain unchanged (they reflect perfectly on Our Lord’s Divine Mercy) the Holy See offers this reflection:

The full text of the decree of the Apostolic
Penitentiary may be found at: www.mercysunday.com.
The Gospel of the Second Sunday of Easter narrates the wonderful things Christ the Lord accomplished on the day of the Resurrection during His first public appearance: “On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, ‘Peace be with you.’  When He had said this, He showed them His hands and His side.  Then the disciples were glad to see the Lord.  Jesus said to them again, ‘Peace be with you.  As the Father has sent Me, so even I send you,’ and then He breathed on them, and said, ‘Receive the Holy Spirit.  If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (Jn 20, 19-23).

In addition, the decree requires that parish priests “should inform the faithful in the most suitable way of the Church’s salutary provision.  They should promptly and generously be willing to hear their confessions.  On Divine Mercy Sunday, after celebrating Mass they should lead the prayers that have been given above and they should also encourage the faithful to perform acts of mercy as often as they can.”
Jesus said that we either enter by the door of Mercy or by the door of Justice. With the way the world is ... JUSTICE can't be far off. This *could* be (I'm no prophet!) the last Divine Mercy Sunday we're afforded before that Day of Justice.
Divine Mercy Sunday is SUCH a BLESSING and OH SO IMPORTANT; yet daily, we have an opportunity to pray this special chaplet for the good of souls everywhere. My daily 3pms, generally begin around 2pm and include several prayers, petitions and meditations which include, during the 3pm hour of Divine Mercy, begging Jesus to empty purgatory into heaven. The 3 o'clock hour is most important because it is when Jesus died for us and He permits us this special grace and mercy DAILY if we but take the time to honor His precious gift.
When I tell folks they're in my daily 3pms. This is what it means, to be part of my prayers for the world and included in the Divine Mercy Chaplet for their spiritual and temporal needs.


I ask all to join me in my daily petition for the Church Suffering to be brought into heaven during this special hour by reciting this short prayer: "Eternal Father, please take all the pain and suffering of the souls in purgatory and unite it to the Perfect, Holy Passion of Jesus, His True Presence in the Eucharist and the benefits and graces of all Masses said this day and please empty purgatory into heaven daily during this special hour of Divine Mercy, especially those that have no one to pray for them; according to the promise of Jesus by the power of the Holy Spirit" Amen.
The way the world is just getting worse and worse AND because we've recently ended the SPECIAL Jubilee Year of MERCY; I URGE you with all that is within me ... GO TO CONFESSION, PRAY FOR YOUR RELATIVES AND FRIENDS & THE WHOLE WORLD; THAT ALL BE SAVED AND NONE BE LOST! Do NOT be afraid of Confession, no matter how long it's been or what you've done! NOTHING is bigger than God's MERCY! The priest (the *man*) acts In persona Christi, that is in the place of Christ. Jesus uses the priest to act through (same as the Consecration at Mass) for YOUR benefit that your humble & contrite heart may hear the words of mercy and forgiveness.
Our Lord Speaks to St. Faustina:
“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flow down upon your soul and ennobles it. Every time you go to Confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls.” (Diary #1602)
I GUARANTEE that when you leave the Confessional, you WILL FEEL the joyful grace and you'll be able to receive Holy Communion! To be reunited to Jesus in this intimate manner and to know and feel the powerful supernatural grace that the Sacraments impart to us through Holy Mother Church ... well you'll just have to experience it! But you won't be afraid of Confession any more :) 
SO DON'T PUT IT OFF!!!! PLEASE!!!! 
2 Corinthians 6:2 refers to Redemption in the last days: "For He says, "In the time of My favor I heard you, and in the day of salvation I helped you." I tell you, now is the time of God's favor, now is the day of salvation."
Just as Jesus said: "THE KINGDOM OF HEAVEN IS AT HAND."


More on Divine Mercy: click HERE.

Friday, April 14, 2017

Divine Mercy Novena starts Good Friday

The Feast of Divine Mercy Sunday is April 23rd

DIVINE MERCY NOVENA STARTS ON GOOD FRIDAY

Divine Mercy Novena Instructions from EWTN

The Feast of Divine Mercy on April 23 is one of the most important dates in the Church calendar. This focuses on God's unlimited mercy to everyone especially the greatest sinners.

Jesus revealed to Sister Faustina on numerous occasions that a feast be celebrated on the Sunday after Easter. The feast is a perennial invitation to the Christian world to face, with confidence in the divine benevolence the difficulties and trials that mankind will experience in the years to come. Jesus said: Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment. (Diary 300)



God loves us-all of us- no matter how great our sins. He wants us to recognize that His mercy is greater than our sins, so that we will call upon Him with trust, receive His mercy and let it flow through us to others. The message of divine mercy could be summed up by the ABC:

A- Ask for His Mercy. God wants us to approach Him in prayer constantly, repenting of our sins and asking Him to pour His mercy out upon us and upon the whole world.

B- Be merciful. God wants us to receive His mercy and let it flow through others us to others. He wants us to extend love and forgiveness to others just as He does to us.

C- Completely trust in Jesus. God wants us to know that the graces of His mercy are dependent upon our trust. The more we trust in Jesus, the more we will receive.

HAPPY  EASTER

DIVINE MERCY – The "2nd Baptism" for anyone going to the Sacraments of Confession and Holy Eucharist

"The Graces of My Mercy are drawn by means of one vessel only, that is TRUST. The more a soul trusts the more it will receive.” "I desire the confidence of My People. Let not even the weak and very sinful fear to approach me: even if their sins be as numerous as all the sands of the earth all will be forgiven in the fathomless pit of My Mercy.” ~JESUS to St Faustina

POWERFUL BIBLE QUOTE ON JESUS' RESURRECTION:

“I am the resurrection and the life,” said Jesus. “He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.” ~John 11:25-26
God of mercy, You wash away our sins in water, You give us new birth in the Spirit, and redeem us in the Blood of Christ. As we celebrate Christ's resurrection increase our awareness of these blessings, and renew Your gift of life within us. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God,  for ever and ever. Amen.

Thursday, April 13, 2017

Holy Thursday

This day, Maundy Thursday (also "Holy Thursday" or "Shire Thursday") commemorates Christ's Last Supper and the initiation of the Eucharist. Its name of "Maundy" comes from the Latin word mandatum, meaning "command." This stems from Christ's words in John 13:34, "A new commandment I give unto you." It is the first of the three days known as the "Triduum," and after the Vigil tonight, and until the Vigil of Easter, a more profoundly somber attitude prevails (most especially during the hours between Noon and 3:00 PM on Good Friday). Raucous amusements should be set aside...


The Last Supper took place in "the upper room" of the house believed to have been owned by John Mark and his mother, Mary (Acts 12:12). This room, also the site of the Pentecost, is known as the "Coenaculum" or the "Cenacle" and is referred to as "Holy and glorious Sion, mother of all churches" in St. James' Liturgy. At the site of this place -- our first Christian church -- a basilica was built in the 4th century. It was destroyed by Muslims and later re-built by the Crusaders. Underneath the place is the tomb of David.

After the Supper, He went outside the Old City of Jerusalem, crossed the Kidron Valley, and came to the Garden of Gethsemani, a place whose name means "Olive Press," and where olives still grow today. There He suffered in three ineffable ways: He knew exactly what would befall Him physically and mentally -- every stroke, every thorn in the crown He would wear, every labored breath He would try to take while hanging on the Cross, the pain in each glance at His mother; He knew that He was taking on all the sins of the world -- all the sins that had ever been or ever will be committed; and, finally, He knew that, for some people, this Sacrifice would not be fruitful because they would reject Him. Here He was let down by His Apostles when they fell asleep instead of keeping watch, here is where He was further betrayed by Judas with a kiss, and where He was siezed by "a great multitude with swords and clubs, sent from the chief Priests and the ancients of the people" and taken before Caiphas, the high priest, where he was accused of blasphemy, beaten, spat upon, and prepared to be taken to Pontius Pilate tomorrow morning.


As for today's liturgies, in the morning, the local Bishop will offer a special Chrism Mass during which blesses the oils used in Baptism, Confirmation, Holy Orders, Unction, and the consecration of Altars and churches.

At the evening Mass, after the bells ring during the Gloria, they are rung no more until the Easter Vigil (a wooden clapper called a "crotalus" is used insead). Parents explain this to their children by saying that the all the bells fly to Rome after the Gloria of the Mass on Maundy Thursday to visit the Popes. Children are told that the bells sleep on the roof of St. Peter's Basilica, and, bringing Easter eggs with them, start their flight home at the Gloria at the Easter Vigil, when when they peal wildly. 

Then comes the Washing of the Feet after the homily, a rite performed by Christ upon His disciples to prepare them for the priesthood and the marriage banquet they will offer, and which is rooted in the Old Testament practice of foot-washing in preparation for the marital embrace (II Kings 11:8-11, Canticles 5:3) and in the ritual ablutions performed by the High Priest of the Old Covenant (contrast Leviticus 16:23-24 with John 13:3-5). The priest girds himself with a cloth and washes the feet of 12 men he's chosen to represent the Apostles for the ceremony.

The rest of the Mass after the Washing of the Feet has a special form, unlike all other Masses. After the Mass, the priest takes off his chasuble and vests in a white cope. He returns to the Altar, incenses the Sacred Hosts in the ciborium, and, preceded by the Crucifer and torchbearers, carries the Ciborium to the "Altar of Repose," also called the "Holy Sepulchre," where it will remain "entombed" until the Mass of the Presanctified on Good Friday.

Then there follows the Stripping of the Altars, during which everything is removed as Antiphons and Psalms are recited. All the glorious symbols of Christ's Presence are removed to give us the sense of His entering most fully into His Passion. Christ enters the Garden of Gethsemani; His arrest is imminent. Fortescue's "Ceremonies of the Roman Rite Described" tells us: "From now till Saturday no lamps in the church are lit. No bells are rung. Holy Water should be removed from all stoups and thrown into the sacrarium. A small quantity is kept for blessing the fire on Holy Saturday or for a sick call." The joyful signs of His Presence won't return until Easter begins with the Easter Vigil Mass on Saturday evening.

Customs

As to customs, many families have a practice of visiting the tabernacles of three or seven nearby churches after the Mass on this day as a sort of "mini-pilgrimage" (any nearby Catholic churches will do). Some families visit the churches directly after the evening Mass; others go home and wake up in the middle of the night to make the visits (though since churches are rarely open all night these days, this would be hard to do). The spirit of the visits to the churches is keeping vigil in the Garden of Gethsemani while Jesus prayed before His arrest. Matthew 26:36 "Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray."

In Germany, Maundy Thursday is known as "Green Thursday" (Grundonnerstag), and the traditional foods are green vegetables and green salad, especially a spinach salad. In Latin countries, Jordan almonds ("confetti") are eaten today and also throughout Eastertide.


Back when Kings and Queens of England were Catholic, they, too, would wash the feet of 12 subjects, seeing the footwashing rite also as an example of service and humility. They would also give money to the poor on this day, a practice is said to have begun with St. Augustine of Canterbury in A.D. 597, and performed by Kings since Edward II. Now the footwashing isn't done (it was given up in the 18th c.), but a special coin called "Maundy Money" is minted and given to the selected elderly of a representative town. 

On this day, one may gain a plenary indulgence, under the usual conditions, by reciting the Tantum Ergo (Down in Adoration Falling).

Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui

Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, amen
Read more at http://www.songlyrics.com/charlotte-church/tantum-ergo-lyrics/#T8jDJRG3zAvMKZqf.9
Tantum ergo sacramentum
Veneremur cernui
Et antiquum documentum
Novo cedat ritui
Praestet fides supplementum
Sensum defectui
 
 Genitori, genitoque
Laus et jubilatio
Salus, honor, virtus quoque
Sit et benedictio
Procedenti ab utroque
Compar sit laudatio, 
Amen

Saturday, March 25, 2017

The Annunciation of the Blessed Virgin Mary

The fact of the Annunciation of the Blessed Virgin Mary is related in Luke 1:26-38. The Evangelist tells us that in the sixth month after the conception of St. John the Baptist by Elizabeth, the angel Gabriel was sent from God to the Virgin Mary, at Nazareth, a small town in the mountains of Galilee. Mary was of the house of David, and was espoused (i.e. married) to Joseph, of the same royal family. She had, however, not yet entered the household of her spouse, but was still in her mother's house, working, perhaps, over her dowry. (Bardenhewer, Maria Verk., 69). And the angel having taken the figure and the form of man, came into the house and said to her: "Hail, full of grace (to whom is given grace, favored one), the Lord is with thee." Mary having heard the greeting words did not speak; she was troubled in spirit, since she knew not the angel, nor the cause of his coming, nor the meaning of the salutation.
And the angel continued and said: "Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob forever. And of his kingdom there shall be no end." The Virgin understood that there was question of the coming Redeemer. But, why should she be elected from amongst women for the splendid dignity of being the mother of the Messiah, having vowed her virginity to God? (St. Augustine). Therefore, not doubting the word of God like Zachary, but filled with fear and astonishment, she said: "How shall this be done, because I know not man?" 

The angel to remove Mary's anxiety and to assure her that her virginity would be spared, answered: "The Holy Ghost shall descend upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God." In token of the truth of his word he made known to her the conception of St. John, the miraculous pregnancy of her relative now old and sterile: "And behold, thy cousin Elizabeth; she also has conceived a son in her old age, and this is the sixth month with her that is called barren: because no word shall be impossible with God." Mary may not yet have fully understood the meaning of the heavenly message and how the maternity might be reconciled with her vow of virginity, but clinging to the first words of the angel and trusting to the Omnipotence of God she said: "Behold the handmaid of the Lord, be it done to me according to thy word." 

The Annunciation is the beginning of Jesus in His human nature. Through His mother He is a member of the human race. If the virginity of Mary before, during, and after the conception of her Divine Son was always considered part of the deposit of faith, this was done only on account of the historical facts and testimonials. The Incarnation of the Son of God did not in itself necessitate this exception from the laws of nature. Only reasons of expediency are given for it, chiefly, the end of the Incarnation. About to found a new generation of the children of God, The Redeemer does not arrive in the way of earthly generations: the power of the Holy Spirit enters the chaste womb of the Virgin, forming the humanity of Christ. Many holy fathers (Sts. Jerome, Cyril, Ephrem, Augustine) say that the consent of Mary was essential to the redemption. It was the will of God, St. Thomas says (Summa III:30), that the redemption of mankind should depend upon the consent of the Virgin Mary. This does not mean that God in His plans was bound by the will of a creature, and that man would not have been redeemed, if Mary had not consented. It only means that the consent of Mary was foreseen from all eternity, and therefore was received as essential into the design of God.
FIAT!

Sunday, March 19, 2017

Feast of St. Joseph - the most forgotten Saint!

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St. Joseph, Patron of the Universal church is commemorated on On March 19. He is one of the most important Saints in the Catholic Church, second to the Blessed Mother. He was faithful, patient man, obedient to the demands of God and willingly accepted the hardships. St. Matthew calls him "a just man", illustrated by his loyalty in protecting and providing for his family. In 1870, Pius IX declared him patron and protector of the universal family of the Church.

St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." He was given the great privilege of taking care of God's own Son, Jesus. He had to work very hard in his carpenter shop, but he did not mind. He was happy to work for his little family. He loved Jesus and Mary so much. He took Mary in the mystery of her motherhood and acted in obedient faith. He was humble and pure, gentle and wise. Jesus and Mary loved him and obeyed him because God had placed him as the head of their family.

About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary. We place our confidence in his protection because he protected the Church family just as he protected the Holy Family. St. Joseph is a great saint.


 ~~~~~~~~~~~~~~
 

The Happy Death of Saint Joseph In the Visions of Venerable Mary Agreda from The Mystical City of God
Already eight years saint Joseph had been exercised by his infirmities and
sufferings, and his noble soul been purified more and more each day in the crucible of affliction and of divine love. As the time passed his bodily strength gradually diminished and he approached the unavoidable end, in which the stipend of death is paid by all of us children of Adam (Heb. 9, 27). In like manner also increased the care and solicitude of his heavenly Spouse, our Queen, assisting and serving him with unbroken punctuality. Perceiving, in her exalted wisdom, that the day and hour for his departure from this cumbrous earth was very near, the loving Lady betook Herself to her blessed Son and said to Him: "Lord God Most High, Son of the eternal Father and Savior of the world, by thy divine light I see the hour approaching which thou hast decreed for the death of thy servant Joseph. I beseech Thee, by thy ancient mercies and by thy infinite bounty, to assist him in that hour by thy almighty power. Let his death be as precious in thy eyes, as the uprightness of his life was pleasing to Thee, so that he may depart in peace and in the hope of the eternal reward to be given to him on the day in which Thou shalt open the gates of heaven for all the faithful. Be mindful, my Son, of the humility and love of thy servant; of his exceeding great merits and virtues; of the fidelity and solicitude by which this just man has supported Thee and me, thy humble handmaid, in the sweat of his brow."

Our Savior answered: "My Mother, thy request is pleasing to me, and the merits of Joseph are acceptable in my eyes. I will now assist him and will assign him a place among the princes of my people (Ps. 115, 15), so high that he will be the admiration of the angels and will cause them and all men to break forth in highest praise. With none of the human born shall I do as with thy spouse." The great Lady gave thanks to her sweetest Son for this promise; and, for nine days and nights before the death of saint Joseph he uninterruptedlyenjoyed the company and attendance of Mary or her divine Son. By command of the Lord the holy angels, three times on each of the nine days, furnished celestial music, mixing their hymns of praise with the benedictions of the sick man. Moreover, their humble but most precious dwelling was filled with the sweetest fragrance and odors so wonderful that they comforted not only saint Joseph, but invigorated all the numerous persons who happened to come near the house.

One day before he died, being wholly inflamed with divine love on account of these blessings, he was wrapped in an ecstasy which lasted twenty-four hours.

The Lord himself supplied Joseph the strength he needed for this miracle. In this ecstasy he saw clearly the divine Essence, and, manifested therein, all that he had believed by faith the incomprehensible Divinity, the mystery of the Incarnation and Redemption, the militant Church with all its Sacraments and mysteries. The blessed Trinity commissioned and assigned him as the messenger of our Savior to the holy Patriarchs and Prophets of limbo; and commanded him to prepare them for their issuing forth from this bosom of Abraham to eternal rest and happiness. All this most holy Mary saw reflected in the soul of her divine Son together with all the other mysteries, just as they had been made known to her beloved spouse and She offered her sincerest thanks for all this to her Lord.

When saint Joseph issued from this ecstasy his face shone with wonderful splendor and his soul was transformed by his vision of the essence of God. He asked his blessed Spouse to give him her benediction; but She requested her divine Son to bless him in her stead, which He did. Then the great Queen of humility, falling on her knees, besought saint Joseph to bless Her, as being her husband and head. Not without divine impulse the man of God fulfilled this request for the consolation of his most prudent Spouse. She kissed the hand with which he blessed Her and asked him to salute the just ones of limbo in her name. The most humble Joseph, sealing his life with an act of self-abasement, asked pardon of his heavenly Spouse for all his deficiencies in her service and love and begged Her to grant him her assistance and intercession in this hour of passing away. The holy man also rendered humblest thanks to her Son for all the blessings of his life and especially for those received during this sickness. The last words which saint Joseph spoke to his Spouse were: "Blessed art Thou among all women and elect of all the creatures. Let angels and men praise Thee; let all the generations know, praise and exalt thy dignity; and may in Thee be known, adored and exalted the name of the Most High through all the coming ages; may He be eternally praised for having created Thee so pleasing in his eyes and in the sight of all the blessed spirits. I hope to enjoy thy sight in the heavenly fatherland."

Then this man of God, turning toward Christ, our Lord, in profoundest reverence, wished to kneel before Him. But the sweetest Jesus, coming near, received him in his arms, where, reclining his head upon them, Joseph said: "My highest Lord and God, Son of the eternal Father, Creator and Redeemer of the World, give thy blessing to thy servant and the works of thy hand; pardon, O most merciful King, the faults which I have committed in thy service and interactions. I extol and magnify Thee and render eternal and heartfelt thanks to Thee for having, in thy ineffable condescension, chosen me to be the spouse of thy true Mother; let thy greatness and glory be my thanksgiving for all eternity." The Redeemer of the world gave him his benediction, saying: "My father, rest in peace and in the grace of your eternal Father and Mine; and to the Prophets and Saints, who await thee in limbo, bring the joyful news of the approach of their redemption." At these words of Jesus, and reclining in his arms, the most fortunate saint Joseph expired and the Lord himself closed his eyes. At the same time the multitude of the angels, who attended upon their King and Queen, intoned hymns of praise in loud and harmonious voices. By command of the Lord they carried his most holy soul to the gathering-place of the Patriarchs and Prophets, where it was immediately recognized by all as clothed in the splendors of incomparable grace, as the putative father and the intimate friend of the Redeemer, worthy of highest veneration. Conformably to the will and mandate of the Lord, his arrival spread inutterable joy in this countless gathering of the saints by the announcement of their speedy rescue.

It is necessary to mention that the long sickness and sufferings which preceded the death of saint Joseph was not the sole cause and occasion of his passing away; for with all his infirmities he could have extended the term of his life, if to them he had not joined the fire of the intense love within his bosom. In order that his death might be more the triumph of his love than of the effects of original sin, the Lord suspended the special and miraculous assistance by which his natural forces were enabled to withstand the violence of his love during his lifetime. As soon as this divine assistance was withdrawn, nature was overcome by his love and the bonds and chains, by which this most holy soul was detained in its mortal body, were at once dissolved and the separation of the soul from the body in which death consists took place. Love was then the real cause of the death of saint Joseph, as I have said above. This was at the same time the greatest and most glorious of all his infirmities for in it death is but a sleep of the body and the beginning of real life.

The most fortunate of men, saint Joseph reached an age of sixty years and a few days. For at the age of thirty-three he espoused the blessed Virgin lived with Her a little longer than twenty-seven years as her husband. When saint Joseph died, She had completed the half of her forty-second year; for She was espoused to saint Joseph at the age of fourteen (as stated in the first part, book second, chapter twenty-second). The twenty-seven years of her married life completed her forty-first year, to which must be added the time from the eighth of September until the death of her blessed spouse. The Queen of heaven still remained in the same disposition of natural perfection as in her thirty-third year; for, as already stated in the thirteenth chapter of this book, She showed no signs of decline, or of more advanced age, or of weakness, but always in that same most perfect state of womanhood. She felt the natural sorrow due to the death of saint Joseph; for She loved him as her spouse, as a man pre-eminent in perfection and holiness, as her protector and benefactor.

I perceive a certain difference in the graces given to this great Patriarch and

those vouchsafed to other saints; for many saints were endowed with graces and gifts that are intended not for the increase of their own sanctity, but for the advance of the service of the Most High in other souls; they were, so to say, gifts and graces freely given and not dependent upon the holiness of the receiver. But in our blessed Patriarch all the divine favors were productive of personal virtue perfection; for the mysterious purpose, toward which they tended and helped along, was closely connected with the holiness of his own life. The more angelic and holy he grew to be, so much the more worthy was he to be the spouse of most holy Mary, the depository and treasure-house of heavenly sacraments. He was to be a miracle of holiness, as he really was. This marvelous holiness commenced with the formation of his body in the womb of his Mother. In this the providence of God himself interfered, regulating the composition of the four radical humors of his body with extreme nicety of proportion and securing for him that evenly tempered disposition which made his body a blessed earth fit for the abode of an exquisite soul and well-balanced mind (Wisdom 8, 19). He was sanctified in the womb of his mother seven months after his conception, and the leaven of sin was destroyed in him for the whole course of life, never having felt any impure or disorderly movement. Although he did not receive the use of his reason together with this first sanctification, which consisted principally in justification from original sin, yet his mother at the time felt a wonderful joy of the Holy Ghost. Without understanding entirely the mystery she elicited great acts of virtue and believed that her Son, or whomever she bore in her womb, would be wonderful in the sight of God and men.

The holy child Joseph was born most beautiful and perfect of body and caused in his parents and in his relations an extraordinary delight, something like that caused by the birth of saint John the Baptist, though the cause of it was more hidden. The Lord hastened the use of his reason, perfecting it in his third year, endowing it with infused science and augmenting his soul with new graces and virtues. From that time the child began to know God by faith, and also by natural reasoning and science, as the cause and Author of all things. He eagerly listened and understood profoundly all that was taught him in regard to God and his works. At this premature age he already practiced the highest kinds of prayer and contemplation and eagerly engaged in the exercise of the virtues proper to his youth ; so that, at the time when others come to the use of reason, at the age of seven years or more, saint Joseph was a perfect man in the use of it and in holiness. He was of a kind disposition, loving, affable, sincere, showing inclinations not only holy but angelic, growing in virtue and perfection and advancing toward his espousal with most holy Mary by an altogether irreproachable life.


For the confirmation and increase of his good qualities was then added the intercession of the blessed Lady; for as soon as She was informed that the Lord wished Her to enter the married state with him, She earnestly besought the Lord to sanctify saint Joseph and inspire him with most chaste thoughts and desires in conformity with her own. The Lord listened to her and permitted Her to see what great effects his right hand wrought in the mind and spirit of the patriarch saint Joseph. They were so copious, that they cannot be described in human words. He infused into his soul the most perfect habits of all the virtues and gifts. He balanced anew all his faculties and filled him with grace, confirming it in an admirable manner. In the virtue and perfection of chastity the holy spouse was elevated higher than the seraphim; for the purity, which they possessed without body, saint Joseph possessed in his earthly body and in mortal flesh; never did an image of the impurities of the animal and sensible nature engage, even for one moment, any of his faculties. This freedom from all such imaginations and his angelic simplicity fitted him for the companionship and presence of the most Pure among all creatures, and without this excellence he would not have been worthy of so great a dignity and rare excellence.

Also in the other virtues he was wonderfully distinguished, especially in charity; for he dwelt at the fountainhead of that living water, which flows on to eternal life (John 4, 14); he was in close proximity to that sphere of fire and was consumed without resistance. The best that can be said of the charity of our saint is what I have already said in the preceding chapter namely, that his love of God was really the cause of his mortal sickness and of his death. The manner of his death was a privilege of his singular love, for his sweet sighs of love surpassed and finally put an end to those of his sickness, being far more powerful. As the objects of his love, Christ and his Mother, were present with him always and as both of Them were more closely bound to him than to any of the woman-born, his most pure and faithful heart was unavoidably consumed by the loving effects of such a close union. Blessed be the Author of such great wonders and blessed be the most fortunate of mortals, saint Joseph, who so worthily corresponded to their love. He deserves to be known and extolled by all the generations of men and all nations since the Lord has wrought such things with no other man and to none has He shown such love.

The divine visions and revelations vouchsafed to saint Joseph, I have particularly

mentioned in the course of this history (Vol. II 422, 423, 471); but there were many more than can be described, and the greatest of them was his having known the mysteries of the relation between Christ and his Mother and his having lived in their company for so many years as the putative father of the Lord and as the true spouse of the Queen of heaven. But I have been informed concerning certain other privileges conferred upon saint Joseph by the Most High on account of his great holiness, which are especially important to those who ask his intercession in a proper manner. In virtue of these special privileges the intercession of saint Joseph is most powerful: first, for attaining the virtue of purity and overcoming the sensual inclinations of the flesh; secondly, for procuring powerful help to escape sin and return to the friendship of God; thirdly, for increasing the love and devotion to most holy Mary; fourthly, for securing the grace of a happy death and protection against the demons in that hour; fifthly, for inspiring the demons with terror at the mere mention of his name by his clients; sixthly, for gaining health of body and assistance in all kinds of difficulties; seventhly, for securing issue of children in families. These and many other favors God confers upon those who properly and with good disposition seek the intercession of the spouse of our Queen, saint Joseph. I beseech all the faithful children of the Church to be very devout to him and they will experience these favors in reality, if they dispose themselves as they should in order to receive and merit them.



WORDS OF THE QUEEN. (The Virgin Mary speaks to Sister Mary of Agreda, Spain.) My daughter, although thou hast described my spouse, saint Joseph, as the most noble among the princes and saints of the heavenly Jerusalem; yet neither canst thou properly manifest his eminent sanctity, nor can any of the mortals know it fully before they arrive at the vision of the Divinity. Then all of them will be filled with wonder and praise as the Lord will make them capable of understanding this sacrament. On the last day, when all men shall be judged, the damned will bitterly bewail their sins, which prevented them from appreciating this powerful means of their salvation, and availing themselves, as they easily could have, of this intercessor to gain the friendship of the just Judge. The whole human race has much undervalued the privileges and prerogatives conceded to my blessed spouse and they know not what his intercession with God is able to do. I assure thee, my dearest, that he is one of the greatly favored personages in the divine presence and has immense power to stay the arms of divine vengeance.

I desire that thou be very thankful to the divine condescension for vouchsafing thee so much light and knowledge regarding this mystery, and also for the favor which I am doing thee therein. From now on, during the rest of thy mortal life, see that thou advance in devotion and in hearty love toward my spouse, and that thou bless the Lord for thus having favored him with such high privileges and for having rejoiced me so much in the knowledge of all his excellences. In all thy necessities thou must avail thyself of his intercession. Thou shouldst induce many to venerate him and see that thy own religious distinguish themselves in their devotion. That which my spouse asks of the Lord in heaven is granted upon the earth and on his intercession depend many and extraordinary favors for men, if they do not make themselves unworthy of receiving them. All these privileges were to be a reward for the amiable perfection of this wonderful saint and for his great virtues; for divine clemency is favorably drawn forth by them and looks upon saint Joseph with generous liberality, ready to shower down its marvelous mercies upon all those who avail themselves of his intercession.

Prayers through intercession of St. Joseph:

Prayer for a Holy Death
O Christ, let me confess Your Name with my last breath. In Your great mercy receive me and do not disappoint me in my hope. Open the gates of life for me, and let the prince of darkness have no power over me. Protect me by Your kindness, shield me with Your might, and lead me by Your right Hand to the place of refreshment, the tabernacle You have prepared for Your servants and for those who revere You. Amen.

Prayer To St. Joseph for Protection
Gracious St. Joseph, protect me and my family from all evil as you did the Holy Family. Kindly keep us ever united in the love of Christ, ever fervent in imitation of the virtue of our Blessed Lady, your sinless spouse, and always faithful in devotion to you. Amen. 


Prayer to Saint Joseph to Know One's Vocation
O Great Saint Joseph, you were completely obedient to the guidance of the Holy Spirit. Obtain for me the grace to know the state of life that God in his providence has chosen for me. Since my happiness on earth, and perhaps even my final happiness in heaven, depends on this choice, let me not be deceived in making it.

Obtain for me the light to know God's Will, to carry it out faithfully, and to choose the vocation which will lead me to a happy eternity. Amen.

Prayer To St. Joseph
Blessed Joseph, husband of Mary, be with us this day.
You protected and cherished the Virgin;
loving the Child Jesus as your son,
you rescued Him from danger of death.
Defend the Church, the household of God,
purchased by the blood of Christ.

Guardian of the Holy Family,
be with us in our trials.
May your prayers obtain for us
the strength to flee from error
and wrestle with the powers of corruption
so that in life we may grow in holiness
and in death rejoice in the crown of victory.
Amen.
(A partial indulgence.)


Prayer to St. Joseph as Consoler of the Afflicted

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you.

O Saint Joseph, my patron and my advocate, to you do I have recourse that you may obtain for me that grace for which I humbly pray. It may well be that the disappointments and the bitterness in my life may be the just punishment for my sins. But even If I should have to recognize my own guilt, need I lose hope in obtaining the help of the Lord? ‘Oh no,’ would be the answer of your devoted client, Saint Theresa, ‘indeed, nor all you poor sinners. No matter how great your needs, turn to the powerful help of Saint Joseph. Go to Saint Joseph with sincere confidence and rest assured that your pleas will be heard.

Following the teaching of Saint Theresa, therefore, I present myself before your glorious throne, 0 Holy Saint Joseph and beg for your powerful intercession in my present tribulations.

Bring my petitions before the throne of God, that by your power and mercy I may obtain that which of myself I would not be worthy to receive. And grant that having obtained the favorable answer to my petition, I may return to your altar and there fulfill my devotion of praise end thanksgiving for your Intercession.

Remember O most merciful foster father of the Lord Jesus, that no one who has ever had recourse to you was left unaided. Countless are the graces and favors which you have obtained in answer to the prayers addressed to you. The sick, the oppressed, those who suffer injustice, the betrayed, the abandoned, in short, all who have had recourse to your protection were aided in their afflictions. O Holy Saint Joseph, do not leave me to be the only one to be deprived of your help. Show yourself kindly and generously even to me, so that my prayers of thanksgiving for your mercy may rebound for the greater glory of God.


O Saint Joseph, head of the Holy Family, I venerate you from the profoundest depth of my heart. To the afflicted who have appealed to you before me, you have granted comfort and peace. Console even my own poor afflicted soul. You know all my needs, Saint Joseph, even before I set them before you in prayers. O powerful Saint Joseph, you know how important this petition is for me. I place all my hope in your intercession.
Grant me the answer to the favor for which I so desperately pray and I pledge myself to spread your devotion everywhere and to support, within the limits of my abilities, those charities which, in your name, aid the afflicted and the dying throughout the world.

Saint Joseph, consoler of the afflicted, have mercy on my sorrow. Amen.

"Imagine poor St. Joseph. He had to live with two perfect People." ~ Fr. Benedict J. Groeschel C.F.R. (rest in peace)

Wednesday, March 15, 2017

Chaplet of Protection

This is said on regular Rosary Beads. It's very important for our day and this year in particular. Will be good to add to your regular daily prayers. I will also add it to the right side bar along with the other Chaplets.

Saturday, February 11, 2017

Our Lady of Lourdes February 11th & Day of the Sick



History of Our Lady of Lourdes: The Shrine of Our Lady of Lourdes in southern France is the most visited pilgrimage site in the world -- principally because of the apparent healing properties of the waters of the spring that appeared during the apparitions of the Blessed Virgin Mary to a poor, fourteen-year-old girl, Bernadette Soubiroux.

The first apparition occurred February 11, 1858. There were eighteen in all; the last took place July 16, of the same year. Bernadette often fell into an ecstasy during these apparitions, as was witnessed by the hundreds who attended the later visions, though no one except Bernadette ever saw or heard the apparition.

The mysterious vision Bernadette saw in the hollow of the rock Massabielle, where she and friends had gone to gather firewood, was that of a young and beautiful lady. "Lovelier than I have ever seen" said the child. She described the Lady as clothed in white, with a blue ribbon sash and a Rosary hanging from her right arm. Now and then the apparition spoke to Bernadette.

One day, the Lady told the girl to drink of a mysterious fountain within the grotto itself, the existence of which was unknown, and of which there was no sign. But Bernadette scratched at the ground, and a spring immediately bubbled up and soon gushed forth. On another occasion the apparition bade Bernadette go and tell the priests she wished a chapel to be built on the spot and processions to be made to the grotto. At first the clergy were incredulous. The priest said he would not believe it unless the apparition gave Bernadette her name. After another apparition, Bernadette reported that the Lady told her, "I am the Immaculate Conception". Though the girl was unfamiliar with the term, the Pope had declared the doctrine of the immaculate conception of the Virgin Mary in 1854.

Four years after Bernadette's visions, in 1862, the bishop of the diocese declared the faithful "justified in believing the reality of the apparition" of Our Lady. A basilica was built upon the rock of Massabielle by M. Peyramale, the parish priest. In 1873 the great "national" French pilgrimages were inaugurated. Three years later the basilica was consecrated and the statue solemnly crowned. In 1883 the foundation stone of another church was laid, as the first was no longer large enough. It was built at the foot of the basilica and was consecrated in 1901 and called the Church of the Rosary. Pope Leo XIII authorized a special office and a Mass, in commemoration of the apparition, and in 1907 Pius X extended the observance of this feast to the entire Church; it is now observed on February 11.

Miracles at Lourdes


World Day of the Sick, an observation introduced by Pope John Paul II as a way for believers to offer prayers for those suffering from illnesses. The day coincides with the commemoration of Our Lady of Lourdes and is an important opportunity for those who serve in Catholic health ministry to reflect on caring for those who are sick as well as those who provide care to them.


MESSAGE OF HIS HOLINESS POPE FRANCIS FOR
THE 24th WORLD DAY OF THE SICK 2017


Entrusting Oneself to the Merciful Jesus like Mary:
“Do whatever he tells you” (Jn 2:5)


Feast of Our Lady of Lourdes/World Day of the Sick
February 11, 2017


God of all goodness,
Look with mercy on all who suffer any kind of infirmity, sickness or injury,
that they may be comforted.
Let Your hand of healing and protection be upon them.
When they are fearful, ease their fear and anxieties.
When they are afraid, give them strength and courage.
When they feel alone, send them someone to listen and to care.
When they are confused, provide reassurance and direction.
When they are in pain, ease their suffering.
When they despair, give them hope.
May they experience Your healing presence
in the comfort of a caregiver's calm gaze and tender touch.
God of compassion and comfort,
Help caregivers to see Your Face in the faces
of those who suffer illness, pain or infirmity.
May they reach out with compassionate hearts and capable hands.
May they have the ability to calm those who are anxious.
May they be present to those who feel alone.
May they offer hope to those in despair.
May they bring comfort where there is pain.
May they provide reassurance amidst confusion and doubt.
O Lord, enclose all who are sick and those who care for them in Your healing embrace.
We pray through the intercession of Mary, Our Lady of Lourdes.
Amen.